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chhandas.....................jyotisha...na..............kalpa...........nirukta...........shiksha........vyakarana

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chhandas.....................jyotisha...na..............kalpa...........nirukta...........shiksha........vyakarana

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1. Hipparchus

2. Claudius Ptolemaeus

3. The Sinhala people in Sri Lanka

4. The Indian mathematician Aryabhata

5. Brahmagupta

6. Abul Wáfa

7. Ibn Yunus

8. Vedanga Jyotisha Lagadha

9. Omar Khayyám

10. Bhaskara

11. Nasir al-Din Tusi, along with Bhaskara

12. al-Kashi and Timurid mathematician Ulugh Beg (grandson of Timur)

13. Bartholemaeus Pitiscus

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Ancient scholar of Sanskrit literature Panini framed the Sanskrit grammar in 4th century BC. His work was based on the fundamental text of the grammatical chapter of the 'Vedanga'. Panini's grammer was titled as 'Ashtadhyayee'.

Prior to Panini there have some 9 grammarians who have formulated the Principles of Grammar, but many of these have been lost to posterity.

It may be noted that, Panini's is the most succinct and achievs the task of encoding the Descriptive Grammar rules in less than 4000 sutras(= aphorisms). The term vedA~Nga is used to refer to the six auxiliary subjects that need be studied in order to "understand" The Vedas. vyAkaraNa(Grammar) is one of them.

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'Veda' means knowledge. The Vedas are the sacred texts for Hindu rituals and for the religion itself.

RigVeda, YajurVeda, AtharvaVeda and SamaVeda are the four Vedas.

The Rig Veda comprises of 1028 hymns in praise of various gods. These hymns or 'Suktas' are arranged in 10 'Mandalas' or books.

The Yajur Veda is mostly prose and makes use of the Rig Veda to explain sacrifices.

The Atharva Veda is a collection of spells and charms.

The Sama Veda is almost wholly drawn from the Rig Veda.

The Brahmanas are attached to each Veda as commentaries.

The Aranyakas are philosophical doctrines.

The Upanishads deal with spiritual topics such as the Universal Soul, The Absolute, the origin of the world and the mysteries of Nature.

The Vedangas , Upa Vedas, Sutras, Smritis and the epics of Ramayana and Mahabharata are sacred Hindu scriptures.

All the above mentioned scriptures are part of the Vedic Literature.

All the above works are in Sanskrit.

Jyotisha Vedanga explains the science of astrology. Public rituals are delineated in the rauta and Shulba Sutras of the Kalpa Vedanga, domestic rites in the Grihya Sutras. The Dharma Shastras are the source of religious law.. The knowledge of phonetics, grammar, poetry and the way of words in other Vedangas ensure the purity of mantra recitation.

The Upavedas reveal profound sciences: statecraft in the Arthaveda; medicine and health in Ayurveda; military science in the Dhanurveda; music and the arts in Gandharvaveda; and architecture in Sthapatyaveda. In addition, the Kama Sutras detail erotic pleasures. The Agamas have their ancillary texts as well, which elaborate the ancient wisdom, such as the Upagamas and Paddhatis.

This body of secondary scriptures is not necessarily regarded with the same degree of reverence as the Vedas and Agamas proper. They are considered Smriti, "that which is remembered," and are written by man, whereas the Vedas and Agamas are Shruti, "That which is heard," and are revealed by God. Some look at the smriti as scripture, others consider it sacred literature.

The above addendum is taken from Dancing with Siva, Hinduism's Contemporary Catechism, by Satguru Sivaya Subramuniyaswami, found at:

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Horoscope -Casting And Analysis Astrology is the scientific study, research, and application of the language of celestial bodies. These heavenly bodies, based on advanced astronomy and mathematics, are mapped in the shape of a horoscope.

Their particular locations in the horoscope signify specific happenings in the event of individuals, of multitudes and geographic areas.

Jyothish/Vedic astrology principles in casting/analyzing a horoscope. Jyotish is considered to be a Vedanga of Atharva Veda, which provide a glimpse of the karmic and spiritual plane for each individual.

Vedicology team believes that a horoscope, is the karma that we bring down for this lifetime, and this can create pleasant or unpleasant circumstances or situations which we are destined to experience during our lifetime.

These experiences and the learning we gain out of these processes presents us with far more excellent knowledge and thereby increasing wisdom, which is the whole purpose of our journey.

However, the free will and karma along with our consciousness can always act as a sounding board and chart our way forward. Horoscope provides us with the necessary guidance or roadmap for the journey ahead.

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