Victoria Claflin Woodhull (September 23, 1838 –
June 9, 1927) was an American suffragist (see Suffragette) who was publicized in
Gilded Age newspapers as a leader of the American woman's suffrage movement in the 19th
century. She became a colorful and notorious symbol for women's rights, free love, and labor
reforms. The authorship of her speeches and articles is disputed. Some contend that many of her speeches on these subjects were
not written by Woodhull herself, but her role as a representative of these movements was nonetheless powerful and controversial.
She is probably most famous for her declaration to run for the United States
Presidency in 1872.
Early life
Woodhull was born Victoria California Claflin to a poor family in Homer, Licking
County, Ohio. Her father, Reuben Buckman Claflin [1]
was a lawyer and her brothers, Hebern and Maldon, printers. [2] Victoria was closely associated during most of her life with her sister Tennessee Celeste (a.k.a. "Tennie C.") Claflin, who was seven years younger than she. Victoria went
from rags to riches twice, her first fortune being made on the road as a highly successful magnetic healer before she joined the
spiritualist movement in the 1870s.
When she was just 15, Victoria became engaged to a 28-year old Canning (Channing, in some records) Woodhull from a town
outside of Rochester, New York. Dr. Woodhull was
an Ohio medical doctor at a time when formal medical education and licensing was not required to practice medicine in that state.
He met Victoria in 1853 when her family called him to treat her for an illness. According to some accounts, Canning Woodhull
claimed he was the nephew of a New York City mayor, who was actually a distant cousin.
Victoria married Canning Woodhull in November 1853, just a few short months after they met. Victoria soon learned that her new
husband was an alcoholic and a womanizer, and that her own work would often be required to support the family financially. She
and Canning had two children: Byron and Zulu (later Zula). According to one account, Byron was born mentally retarded in 1854, a birth defect Victoria
believed was caused by her husband's alcoholism. Another story says his retardation resulted from a fall from a window.
Woodhull’s support of free love probably originated with her first marriage. Even in
loveless marriages, women in United States in the 19th century were bound into unions with
few options to escape. Any woman who divorced was stigmatized and often ostracized by society.
Victoria believed women should have the choice to leave unbearable marriages, and she rallied against the hypocrisy of married
men having mistresses and other sexual alliances. When she became a prominent national
figure, her enemies falsely characterized Victoria’s views on free love as advocating the immoral sexual libertinism being experimented with in such utopian communities as Oneida and Modern Times. Victoria in fact believed in monogamous relationships, although she did
state she had the right to also love someone else "exclusively" if she desired.
The Woodhull Freedom Foundation & Federation [1], which works through research, advocacy, and public education to affirm sexual freedom as a fundamental
human right, is a global sexual freedom advocacy organization named in honor of Victoria Woodhull.
Female broker
She made another fortune on the New York Stock Exchange with Tennessee, as
the first female Wall Street brokers. Woodhull, Claflin & Company opened in 1870 with the assistance of a wealthy benefactor, her admirer,
Cornelius Vanderbilt. Newspapers like the New
York Herald hailed Woodhull & Claflin as "the Queens of Finance" and "the Bewitching Brokers." Many contemporary
men's journals (e.g., The Day's Doings) published sexualised images of the pair running their firm (although they did not
participate in the day-to-day business of the firm themselves), linking the concept of publicly-minded, un-chaperoned women with
ideas of "sexual immorality" and prostitution.
Newspaper editor
On May 14, 1870, she and Tennessee established a paper, (with
money made from her brokerage days), Woodhull & Claflin's Weekly, which stayed in publication for the next six years,
and became notorious for publishing controversial opinions on taboo topics (especially with regard to sex education and free love). The paper advocated, among other things,
women's suffrage, short skirts, spiritualism, free love, vegetarianism, and licensed prostitution. It's commonly stated that the
paper also advocated birth control, but some historians disagree. The paper is now known primarily for printing the first English
version of Karl Marx's Communist
Manifesto in its December 30, 1871 edition.
The Weekly broke an important story in 1872 that set off a national scandal that preoccupied much of the public for months.
One of the most renowned ministers of the day, Henry Ward Beecher, had condemned
Woodhull's free love philosophy in his sermons. But a member of his church, Tilton, disclosed to Elizabeth Cady Stanton, a
colleague of Woodhull, that his wife confessed to him that Beecher was committing adultery with her, and this hypocrisy provoked
Woodhull to expose Beecher. Ultimately Beecher stood trial for adultery in an 1875 legal proceeding that equalled, if not
exceeded, the sensationalism of the O.J. Simpson trial a century later, holding the attention of hundreds of thousands of
Americans.
George Francis Train once defended her. Other feminists of her time, including
Susan B. Anthony, disagreed with her tactics in pushing for women's equality. Some
characterized her as opportunisitic and unpredictable: in one notable incident, she had a run in with Anthony during a meeting of
the NWSA. (The radical NWSA later merged with the convervative AWSA to form the National American Woman Suffrage Association).
Women's rights advocate
Woodhull's experience as a lobbyist and businesswoman taught her how to penetrate the all-male domain of national politics. A
year after she set up shop in Wall Street, she preempted the opening of the 1871 National Woman Suffrage Association's third annual convention in Washington.
Suffrage leaders postponed their meeting to listen to the female broker address the House Judiciary Committee. Woodhull argued
that women already had the right to vote - all they had to do was use it - since the 14th and 15th Amendments granted that right to all citizens. [Constitutional
equality. To the Hon. the Judiciary committee of the Senate and the House of representatives of the Congress of the United States
... Most respectfully submitted. Victoria C. Woodhull. Dated New York, January 2, 1871] The simple but powerful logic of her
argument impressed some committee members. Suffragists, including Susan B. Anthony,
Elizabeth Cady Stanton, and Isabella
Beecher Hooker, saw her as their newest champion. They applauded her statement: "women are the equals of men before the
law, and are equal in all their rights."
Woodhull catapulted to the leadership circle of the suffrage movement with her first public appearance as a woman's rights
advocate. Although her Constitutional argument was not original, she focused unprecedented public attention on suffrage.
Following Elizabeth Cady Stanton, Woodhull was the second woman to petition Congress in person. Newspapers reported her
appearance before Congress. The Time magazine of its day, Frank Leslie's Illustrated Newspaper, printed a full-page
engraving of Woodhull, surrounded by prominent suffragists, as she delivered her argument. Legal Contender...
Presidential candidate
Woodhull was nominated for President of the United States by the newly
formed Equal Rights Party on May 10, 1872, at Apollo Hall, New York
City. Her nomination was ratified at convention on June 6, 1872. Former slave Frederick
Douglass was nominated for Vice President. Douglass never acknowledged this nomination. Instead, he served as a
presidential elector in the United States Electoral College for the State of New York.
While many historians and authors agree that Woodhull was the first woman to run for President of the United States, some
people have questioned the legality of her run, usually citing one of the following reasons:
- The government declined to print her name on the ballot.
This criticism is not valid as the government wasn't responsible for printing ballots. In 1872, political parties were
responsible. This practice changed in the United States between the years 1888-1892 with the adoption of the Australian ballot. The Washington Post, about fifty
years after the election, claimed that the Equal Rights Party published ballots bearing her name and that they were handed out at
the polls. Because no Equal Rights Party ballot for 1872 has been preserved, this claim can't be confirmed. The first woman to
appear on a presidential ballot printed by the government was Charlene Mitchell in
1968.
- She was under the constitutionally mandated age of 35.
This is the most cited criticism in the 20th and 21st centuries, but was hardly noticed in the 19th. The presidential
inauguration was in March 1873. Woodhull's 35th birthday was in September 1873. Some contend attorney Belva Lockwood was the first woman to run for President, because she was over the age of 35 when she
ran in 1884 and 1888. However, some of the other criticisms about the legality of Woodhull's run also apply to Lockwood. There
also is no legal primary evidence that Woodhull was born in 1838. Ohio did not require the registration of births until 1867. The
probate court in Licking County, Ohio, burned down in 1875, destroying all previously recorded records except land records.
- She didn't receive any electoral and/or popular votes.
While it's true that Woodhull received no electoral votes, there's evidence that Woodhull did receive popular votes that
weren't counted. Official election returns also show about 2,000 "scattering votes." It's unknown whether any of those scattering
votes were cast for her. Supporters contend that her popular votes were not counted because of gender discrimination and
prejudice against her views, while critics contend the votes were not counted because they had other legal defects besides
gender. The first woman to receive an electoral vote was Libertarian
Tonie Nathan, who received a vote for Vice President in 1972.
- Women couldn't legally vote until August 1920.
Although it's true that most women couldn't legally vote until 1920, some women did legally vote and hold public office prior
to 1920. Susanna M. Salter was elected Mayor of Argonia, Kansas, in 1887, and
Jeannette Rankin of Montana was elected to Congress in 1916. In New York, Woodhull's
state of residency, the state took away the right of propertied women to vote in 1777. In 1871, Woodhull went to the polls for a
local election in New York and was allowed to register, but when she returned to vote, her ballot was refused by election
officials. Some believe that when the 19th amendment passed giving women the right to vote, it implicitly gave women the right to
run for President. For that reason, they contend Senator Margaret Chase Smith was
the first woman to run for President in 1964 when she was put forward as a possible nominee at the Republican Party San Francisco
convention. Smith is often called the first woman to be nominated for President by a major party, but the July 6, 1920
issue of the Bridgeport Connecticut Telegram reported that Laura Play and Cora Wilson Stuart of Kentucky were put forward as possible Presidential nominees at the Democratic Party San Francisco
convention and received "the first vote cast for a woman in the convention of either of the two great parties."
This was the most cited legal impediment in the 19th century. Some of Woodhull's contemporaries believed that because she was
a woman she was not a citizen and, therefore, not entitled to vote. Since the Constitution required that the President be a
citizen, she would also be excluded from holding the office of President. Others believed women were citizens, but that the
states had the right to limit the franchise to males only. Some Woodhull supporters believed that even if Woodhull couldn't vote
legally, that wouldn't have excluded her from running for public office. United States law has its roots in English common law,
and under English common law, there was an established precedence of women holding public office.
It wasn't just her gender that made Woodhull's campaign notable; her association with Frederick Douglass stirred up
controversy about the mixing of whites and blacks and
fears of miscegenation. The Equal Rights Party hoped to use these nominations to reunite
suffragists with civil rights activists, as the exclusion of female suffrage from the
Fifteenth Amendment two years earlier had caused a
substantial rift. The circumstances leading up to Woodhull's nomination had also created a rift between Woodhull and her former
supporter Susan B. Anthony, and almost ended the collaboration of Anthony with
Elizabeth Cady Stanton. Stanton, who had unsuccessfully run for Congress in New
York in 1868, was more sympathetic to Woodhull. When Anthony cast her vote in the presidential election, she voted for Grant.
Like many of Woodhull's protests, this was first and foremost a media performance, designed to shake up the prejudices of the
day. Vilified in the media for her support of free love, Woodhull devoted an issue of
Woodhull & Claflin's Weekly (November 2, 1872) to a
rumored affair. She alleged an affair between Elizabeth Tilton and Reverend Henry Ward Beecher, a prominent Protestant figure (who incidentally was a supporter of female
suffrage). She published this article in order to highlight what she saw as a sexual double-standard between men and women.
On Saturday, November 2, just days before the presidential election, U.S.
Federal Marshals arrested Woodhull, her husband Colonel Blood, and her sister Tennie C. Claflin for sending obscene
material through the mail. The sisters were held in the Ludlow Street Jail for the
next month, a place normally reserved for civil offenses, but which contained more hardened criminals as well. The arrest was
arranged by Anthony Comstock, the self-appointed moral defender of the nation at the
time, and the event incited questions about censorship and government persecution. Woodhull, Claflin, and Blood were acquitted on
a technicality six months later, but the arrest prevented Victoria from attempting to vote during the 1872 presidential election. The publication of the Beecher-Tilton scandal led
Theodore Tilton, husband of Elizabeth Tilton, to sue Beecher for "alienation of
affection" in 1875. The trial was sensationalized across the nation, eventually resulting in a hung jury.
Woodhull attempted to secure nominations for the presidency again in 1884 and 1892. The newspapers in 1892 reported that she
was nominated by the "National Woman Suffragists' Nominating Convention" presided over by Anna M. Parker, President of the
convention. Mary L. Stowe of California was nominated as the vice presidential candidate, but some woman's suffrage organizations
repudiated the nominations, stating the nominating committee was not authorized. Her 1892 campaign was probably taken less
seriously because newspapers quoted her as saying she was "destined" by "prophecy" to be elected President of the United States
in 1892.
Life in England
In October 1876, Woodhull divorced her second husband, Colonel Blood. Less than a year later, exhausted and possibly
depressed, she left for England to start a new life. She made her first public appearance as a lecturer at St. James's Hall in
London on December 4, 1877. Her lecture was called "The Human Body, the Temple of God," a lecture that was previously presented
in the United States. Present at one of her lectures was banker John Biddulph Martin, the man who would become her third and last
husband on October 31, 1883. From then on, she was known as Victoria Woodhull Martin. Under that name, she published a magazine
called the Humanitarian from 1892 to 1901. As a widow, Woodhull gave up the publication of her magazine and retired to the
country, establishing residence at Bredon's Norton.
Death
She died in 1927 at Norton Park in Bredon's Norton, Worcestershire, West Midlands, England, United Kingdom.
Views on abortion and eugenics
Her opposition to abortion is frequently cited by opponents of abortion when writing about
first wave feminism. The most common Woodhull quotations cited by opponents of
abortion are:
- “[t]he rights of children as individuals begin while yet they remain the foetus”. [From an 1870 Woodhull & Claflin's
Weekly article]
- “Every woman knows that if she were free, she would never bear an unwished-for child, nor think of murdering one before its
birth.” [From an 1875 edition of the Wheeling, West Virginia Evening Standard]
Woodhull also promoted eugenics which was popular in the earlier 20th century prior to World
War II. Her interest in eugenics was likely motivated by the profound mental retardation of her son. This was in stark contrast
to her earlier works in which she advocated social freedom and opposed government interference in matters of love and
marriage.
References
- ^ Wight, Charles Henry, Genealogy of the Claflin Family
- ^ 1850 federal census, Homer, Licking, Ohio; Series M432, Roll 703, Page 437;
father listed as Buckman, brothers incorrectly transcribed as Hubern and Malven
Further reading
- Frisken, Amanda. Victoria Woodhull's Sexual Revolution. University of Pennsylvania Press, 2004. ISBN
0-8122-3798-6
- Gabriel, Mary. Notorious Victoria: The Life of Victoria Woodhull Uncensored. Algonquin Books of Chapel Hill, 1998, 372
pages. ISBN 1-56512-132-5
- Goldsmith, Barbara. Other Powers: The Age of Suffrage, Spiritualism, and the Scandalous Victoria Woodhull. New York:
Harper Perennial, 1998, 531 pages. ISBN 0-06-095332-2
- Brough, James. The Vixens. Simon & Schuster, 1980. ISBN 0-671-22688-6
- Meade, Marion. Free Woman. Alfred A. Knopf, Harper & Brothers, 1976.
- Marberry, M.M. Vicky. Funk & Wagnills, A Division of Reader's Digest Books, Inc., New York. 1967.
- Sachs, Emanie. The Terrible Siren. Harper & Brothers, 1928.
Documentary
Publications
- Antje Schrupp, Das Aufsehen erregende Leben der Victoria Woodhull (2002: Helmer).
- Woodhull, Victoria C., Free Lover: Sex, Marriage and Eugenics in the Early Speeches of Victoria Woodhull (Seattle,
2005). Four of her most important early and radical speeches on sexuality as facsimiles of the original published versions.
Includes: "The Principle of Social Freedom" (1872), "The Scare-crows of Sexual Slavery" (1873), "The Elixir of Life" (1873), and
"Tried as by Fire" (1873–74). ISBN 1-58742-050-3.
- Woodhull, Victoria C., Lady Eugenist: Feminist Eugenics in the Speeches and Writings of Victoria Woodhull (Seattle,
2005). Seven of her most important speeches and writings on eugenics. Five are facsimiles of the original, published versions.
Includes: "Children--Their Rights and Privileges" (1871), "The Garden of Eden" (1875, publ. 1890), "Stirpiculture" (1888), "Humanitarian Government" (1890), "The Rapid Multiplication of the Unfit" (1891), and
"The Scientific Propagation of the Human Race" (1893). ISBN 1-58742-040-6.
- Woodhull, Victoria C., Constitutional equality the logical result of the XIV and XV Amendments, which not only declare who
are citizens, but also define their rights, one of which is the right to vote without regard to sex. New York: 1870.
- Woodhull, Victoria C., The Origin, Tendencies and Principles of Government, or, A Review of the Rise and Fall of Nations
from Early Historic Time to the Present. New York: Woodhull, Claflin & Company, 1871.
- Woodhull, Victoria C., Speech of Victoria C. Woodhull on the great political issue of constitutional equality, delivered
in Lincoln Hall, Washington, Cooper Institute, New York Academy of Music, Brooklyn, Academy of Music, Philadelphia, Opera House,
Syracuse: together with her secession speech delivered at Apollo Hall. 1871.
- Woodhull, Victoria C. Martin, "The Rapid Multiplication of the Unfit". New York, 1891.
- Davis, Paulina W., ed. A history of the national woman's rights movement for twenty years. New York: Journeymen
Printers' Cooperative Association, 1871.
- Riddle, A.G., The Right of women to exercise the elective franchise under the Fourteenth Article of the Constitution:
speech of A.G. Riddle in the Suffrage Convention at Washington, January 11, 1871: the argument was made in support of the
Woodhull memorial, before the Judiciary Committee of the House of Representatives, and reproduced in the Convention.
Washington: 1871.
See also
External links
- Victoria-Woodhull.com
- VictoriaWoodhull.org
- Woodhull on
harvard.edu
- Biographical
timeline
- Victoria Woodhull, Anthony Comstock, and Conflict over Sex in the United States in the
1870s
- Eugenic Feminisms in Late
Nineteenth-Century America Reading Race in Victoria Woodhull, Frances Willard, Anna Julia Cooper and Ida B. Wells
- Legal Contender...
Victoria C. Woodhull: First Woman to Run for President Article first appeared in The Women's Quarterly (Fall
1988)
- "A lecture on constitutional equality," delivered at Lincoln hall, Washington, D.C., Thursday,
February 16, 1871, by Victoria C. Woodhul
- A history of the national woman's rights movement, for twenty years, with the proceedings of the
decade meeting held at Apollo hall, October 20, 1870, from 1850 to 1870, with an appendix containing the history of the movement
during the winter of 1871, in the national capitol, comp. by Paulina W. Davis.
- "And the truth shall make you free." A speech on the principles of social freedom, delivered in
Steinway hall, Nov. 20, 1871, by Victoria C. Woodhull
- America's Victoria, Remembering Victoria Woodhull. Movie Review on the biography of Victoria
Woodhull. The American Journal of History
- "I'm a prophetess, I am an Evangel..."
America's Victoria, Remembering Victoria Woodhull; Internet Movie Database
- "Tried as by Fire"
at the University of South Carolina Library's Digital Collections Page
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