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Vinoba Bhave

 
Biography: Vinoba Bhave

Vinoba Bhave (1895-1982) was an Indian nationalist and social-reform leader who inherited Mahatma Gandhi's spiritual mantle. Bhave's most notable contribution was the creation of the "bhoodan" (land gift) movement.

Vinayak Bhave, renamed with the affectionate diminutive "Vinoba" by Mahatma Gandhi, was born on Sept. 11, 1895, into a high-ranking Chitapavan Brahmin family in Gagode village, south of Bombay. His father, a textile technologist, worked for the princely state of Baroda. Bhave credited his grandfather and his mother for his strong religious orientation.

Joined Gandhi's Movement

Bhave's education was concentrated in modern subjects, and he excelled in mathematics. He nonetheless left college in 1916 and started his spiritual quest. He began studying Sanskrit in Benares but within three months joined Gandhi's independence movement.

Constructive work and social reform were vital parts of the nationalist movement. Bhave excelled in confronting basic social and economic problems, and he made mass contact with the Indian people, especially with workers in the home industries, cloth spinning, and sanitation. In 1924 he led a temple-entry movement for "untouchables" in southern India and consistently worked on their behalf.

Began Sarvodaya and Bhoodan Movements

Bhave participated in the nationwide civil disobedience periodically conducted against the British, and was imprisoned with other nationalists. Despite these many activities, he was not well known to the public. He gained national prominence when Gandhi chose him as the first participant in a new nonviolent campaign in 1940.

Following India's independence in 1947 and Gandhi's assassination in 1948, Bhave focused his efforts on sarvodaya, meaning "welfare for all." At first Bhave was a reluctant leader and efforts were poorly organized, but the sarvodaya adherents were imbued with deep dedication and offered selfless service. Bhave revitalized the movement in 1951 while on a walking tour of Telangana. A communist-led peasant rebellion marked this area of Andhra Pradesh as India's major trouble spot. In one village, landless peasants stated that they needed 100 acres of land. Bhave asked the landowners to contribute the 100 acres and met with success. Thus, the bhoodan movement was born, and the sarvodaya movement again had a true leader.

Thereafter, over 5,000,000 acres of land were donated, and other dan (gift) movements developed. These included money, animals, implements, wells, and, the ultimate gift, the dedication of one's life to welfare activities. The eventual goal of the bhoodan movement was 50,000,000 acres, but there was not enough support to make it happen. However, material considerations aside, Bhave had rekindled the Gandhian emphasis on changing people's hearts, on nonviolence, and on self-help. In 1982, after suffering a heart attack, Bhave decided to end his life by fasting until his death.

Further Reading

Sonnleitner, Michael W., Vinoba Bhave on Self-Rule and Representative Democracy (1989).

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Columbia Encyclopedia: Vinoba Bhave
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Bhave, Vinoba (vĭnōbə bä'), 1895-1982, Indian religious figure, founder of the Bhoodan Movement. While studying Sanskrit in Benares (Varanasi), he joined Mohandas K. Gandhi as a disciple. At Gandhi's request Bhave resisted British wartime regulations in 1940 and spent nearly five years in prison. After Gandhi died (1948), Bhave was widely accepted as his successor. More interested in land reform, accomplished voluntarily, than in politics, he founded in 1951 the Bhoodan Movement, or land-gift movement, and subsequently traveled thousands of miles by foot, accepting donations of land for redistribution to the landless. By 1969 the Bhoodan had collected over 4 million acres (1.6 million hectares) of land for redistribution. His writings include The Principles and Philosophy of Bhoodan Yajna (1955), Talks on the Gita (1960, 3d ed. 1964), and The Steadfast Wisdom (1966).
Wikipedia: Vinoba Bhave
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Vinoba Bhave,( विनोबा भावे ), born Vinayak Narahari Bhave (September 11, 1895 - November 15 1982) often called Acharya (In Sanskrit means teacher), was an Indian advocate of Nonviolence and human rights. He is considered as a National Teacher of India and the spiritual successor of Mahatma Gandhi.[1]

Contents

Early life and background

He was born in Gagode, Maharashtra on September 11, 1895 into a pious family of the Chitpavan Brahmin clan. He was highly inspired after reading the Bhagavad Gita, Mahabharat, Ramayan at a very early age. His father was a devout Hindu and his mother, having died of illness at a young age, was a great influence on him. In his memoir, Bhave states that, "there is nothing to equal the part my mother played in shaping my mind". Specifically, his devotion and spirituality.

His two brothers, Balkoba Bhave and Shivaji Bhave, were also bachelors devoted to social work.

Career

Freedom struggle

Vinobha Kutir at Sabarmati Ashram

He was associated with Mahatma Gandhi in the Indian independence movement. In 1932 he was sent to jail by the British colonial government because of his fight against British rule. There he gave a series of talks on the Gita, in his native language Marathi, to his fellow prisoners.

These highly inspiring talks were later published as the book "Talks on the Gita", and it has been translated to many languages both in India and elsewhere. Vinoba felt that the source of these talks was something above and he believed that its influence will endure even if his other works were forgotten.

In 1940 he was chosen by Gandhi to be the first Individual Satyagrahi (an Individual standing up for Truth instead of a collective action) against the British rule. It is said that Gandhi envied and respected Bhave's celibacy, a vow he made in his adolescence, in fitting with his belief in the Brahmacharya principle. Bhave also participated in the Quit India Movement.

Religious and social work

Vinoba's religious outlook was very broad and it synthesized the truths of many religions. This can be seen in one of his hymns "Om Tat" which contains symbols of many religions.

Vinoba observed the life of the average Indian living in a village and tried to find solutions for the problems he faced with a firm spiritual foundation. This formed the core of his Sarvodaya (Awakening of all potentials) movement. Another example of this is the Bhoodan (land gift) movement. He walked all across India asking people with land to consider him as one of their sons and so give him a portion of their land which he then distributed to landless poor. Non-violence and compassion being a hallmark of his philosophy, he also campaigned against the slaughtering of cows.

Literary career

Vinoba Bhave was a scholar, thinker, writer who produced numerous books, translator who made Sanskrit texts accessible to common man, orator, linguist who had excellent command of several languages (Marathi, Hindi, Urdu, English, Sanskrit), and a social reformer. He wrote brief introductions to, and criticisms of, several religious and philosophical works like the Bhagavad Gita,works of Adi Shankaracharya, the Bible and Quran. His criticism of Dnyaneshwar's poetry as also the output by other Marathi saints is quite brilliant and a testimony to the breadth of his intellect. A university named after him Vinoba Bhave University is still there in the state of Jharkhand spreading knowledge even after his death.

Later life and death

Vinoba spent the later part of his life at his ashram in Paunar, Maharashtra. He controversially backed the Indian Emergency imposed by Prime Minister Indira Gandhi, calling it Anushasana Parva (Time for Discipline).

He fell ill in November 1982 and decided to end his life. He died on November 15, 1982 after refusing food and medicine for a few days. Some Indians have identified this as sallekhana. It is the Jain religious ritual of voluntary death by fasting.

Criticism

V. S. Naipaul has given scathing criticism of Bhave in his collection of essays citing his lack of connection with rationality and excessive imitation of Gandhi. Even some of his admirers find fault with the extent of his devotion to Gandhiji. Much more controversial was his support, ranging from covert to open, to Congress Party's Govt under Indira Gandhi which was fast becoming unpopular.

Awards

In 1958 Vinoba was the first recipient of the international Ramon Magsaysay Award for Community Leadership. He was awarded the Bharat Ratna posthumously in 1983.

Bibliography

  • Geeta Pravachane (in all Indian languages)
  • Vichar Pothi (in Marathi, Hindi, Gujarati and also translated into English by Vasant Nargolkar.)
  • Sthitapragnya Darshan (Marathi, Hindi, Gujarati also translated in English)
  • Madhukar (collection and compilation of his articles written over the years (before freedom was achieved.)
  • Krant Darshan (as no. 4)
  • Teesri Shakti or The Third Power (his views on political life of the nation)
  • Swarajya Shastra (his political treatise)
  • Bhoodan Ganga - in 9/10 volumes, (in Marathi, Hindi) collection and compilation of his speeches from 18 April 1951)
  • Manushasanam, (his selections from Manusmruti,
  • Moved By Love: The memoirs of Vinoba Bhave

Quotes

  • "All revolutions are spiritual at the source. All my activities have the sole purpose of achieving a union of hearts."
  • "Peace is something mental and spiritual. If there be peace in our (personal) life, it will affect the whole world"
  • "Jai Jagat! — Victory to the world!"
  • "It is a curious phenomena that God has made the hearts of the poor rich, and those of the rich poor."
  • "What we should aim at is the creation of people power, which is opposed to the power of violence and is different from the coercive power of state."
  • "A country should be defended not by arms, but by ethical behavior."
  • "We cannot fight new wars with old weapons."
  • "There is no need for me to protest against the government’s faults, it is against its good deeds that my protests are needed."
  • "Do not allow yourself to imagine that revolutionary thinking can be propagated by governmental power."
  • "I beg you not to adopt any "go slow" methods of nonviolence. In nonviolence you must go full steam ahead, if you want the good to come speedily you must go about it with vigor. A merely soft, spineless ineffective kind of nonviolence will actually encourage the growth of the status quo and all the forces of a violent system which we deplore."

See also

Further reading

  • Vinoba Bhave: The Man and His Mission, by P. D. Tandon. Published by Vora, 1954.
  • India's Walking Saint: The Story of Vinoba Bhave, by Hallam Tennyson. Published by Doubleday, 1955.
  • Acharya Vinoba Bhave, by Ministry of Information and Broadcasting, India, Published by Publications Division, Government of India, 1955.
  • India's Social Miracle: The Story of Acharya Vinoba Bhave and His Movement for Social Justice and Cooperation, Along with a Key to America's Future and the Way for Harmony Between Man, Nature, and God, by Daniel P. Hoffman. Published by Naturegraph Co., 1961.
  • Sarvodaya Ideology & Acharya Vinoba Bhave, by V. Narayan Karan Reddy. Published by Andhra Pradesh Sarvodaya Mandal, 1963.
  • Vinoba Bhave on self-rule & representative democracy, by Michael W. Sonnleitner. Published by Promilla & Co., 1988. ISBN 818500210X.
  • Struggle for Independence : Vinoba Bhave, by Shiri Ram Bakshi. Published by Anmol Publications, 1989.
  • Philosophy of Vinoba Bhave: A New Perspective in Gandhian Thought, by Geeta S. Mehta. Published by Himalaya Pub. House, 1995. ISBN 817493054X.
  • Vinoba Bhave - Vyakti Ani Vichar (a book in Marathi) by Dr Anant D. Adawadkar, Published by Jayashri Prakashan, Nagpur.

References

  1. ^ The King of Kindness (Vinoba Bhave, Bhoodan, Gramdan, Sarvodaya, Gandhi Movement)

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