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Vladimir I of Kiev

 
Biography: Vladimir I
 

Vladimir I (died 1015), also called Vladimir the Great and St. Vladimir, was grand prince of Kievan Russia from about 980 to 1015. His reign represents the culmination in the development of this first Russian state.

The youngest son of Grand Prince Sviatoslav Igorevich of Kiev and a servant girl, Vladimir distinguished himself first as his father's governor in Novgorod, where he had been appointed in 969. In a civil war that followed Sviatoslav's death (972 or 973), Vladimir fled to Scandinavia, leaving the reign to his oldest brother, laropolk (976). But in 978, aided by a large force of the Varangians (Normans), he resumed the struggle and by about 980 became grand prince of Kiev.

Vladimir's first goal seems to have been to recover his father's conquests, lost during the civil war, and add to them conquests of his own. Although Vladimir stayed out of the Balkans, he regained the territory of the Viatichi and Radimichi in the east (981-982, 984) and thus reunited all eastern Slavs under Kiev. In the west he recovered a number of Galician towns from Poland (981) and conquered the territory of the Lithuanian latvigs (983). But his campaign against the Volga Bulgars in 985 was indecisive and ended his intentions to recover the Volga Basin. In the south he was similarly barred by the Turkic tribe of the Pechenegs (Patzinaks), who had captured the control of the Black Sea steppes, but he did regain some of the steppelands and secured them by a system of earth walls, forts, and fortified towns. The quest for unity and security was also the goal of Vladimir's domestic policy. He substituted his sons and lieutenants for the too independent tribal chieftains as governors of individual sections of the state and subjected them to a rigid supervision.

Even religion seems to have been employed by Vladimir in the service of this goal. At first he made an attempt to create a pagan creed common to his entire realm by accepting all gods and deities of local tribes and making them an object of general veneration. In the end he turned to Christianity, probably because a faith believing in a single God appeared better suited to the purposes of a prince seeking to entrench the government of a single ruler in his realm. The exact circumstances of this event, however, are not completely known. It seems that in 987 Byzantine emperor Basil II, in return for Russian assistance against uprisings in Bulgaria and Anatolia, agreed to give Vladimir the hand of his sister Anna if he became a Christian. Vladimir was baptized about 988, received the Byzantine bride, and proceeded to make Christianity the official religion of his state. He ordered, and eventually forced, his subjects to accept baptism too, destroyed pagan idols, built Christian churches and schools and libraries, kept peace within and without the realm, and indulged in charities for the benefit of the poor and sick.

The baptism of Russia was not, of course, an immediate success. It took several decades before Christianity struck roots in Russia firmly and definitely. Nor was Vladimir completely successful in checking the danger of feudal disintegration. In fact, he died in 1015 in the midst of a campaign against the revolt of his son laroslav. A civil war resulting from it ended only in 1026 in a division of Russia between laroslav and his brother Mstislav, and the country was not reunited again until 1036, following the latter's demise.

Vladimir I completed unification of all eastern Slavs in his realm, secured its frontiers against foreign invasions, and - by accepting Christianity - brought Russia into the community of Christian nations and their civilization. He was remembered and celebrated in numerous legends and songs as a great national hero and ruler, a "Sun Prince." Venerated as the baptizer of Russia, "equal to Apostles," he was canonized about the middle of the 13th century.

Further Reading

A concise and popular sketch of Vladimir's life is in Constantin de Grunwald, Saints of Russia (trans. 1960). For varying interpretations of the disputed segments of his life and work consult these standard surveys of early Russian history: Vasilii O. Kliuchevskii, A History of Russia, vol. 1 (trans. 1911); George Vernadsky and Michael Karpovich, A History of Russia, vol. 2: Kievan Russia (1948); Boris D. Grekov, Kiev Rus (trans. 1959); and Boris A. Rybakov, Early Centuries of Russian History (1964; trans. 1965).

Additional Sources

Volkoff, Vladimir, Vladimir the Russian Viking, Woodstock, N.Y.: Overlook Press, 1985, 1984.

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Britannica Concise Encyclopedia: Saint Vladimir I
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(born 956, Kiev, Kievan Rus — died July 15, 1015, Berestova, near Kiev; feast day July 15) Grand prince of Kiev (980 – 1015). He became prince of Novgorod in 970, and after his father's death in 972 he seized Kiev from his brother. He consolidated the Kievan realm from Ukraine to the Baltic Sea by 980 and fortified its frontiers against Baltic and Eastern nomads. Originally a pagan, Vladimir made a pact (c. 987) with Basil II, providing him with military aid in exchange for marriage to Basil's sister and promising to convert to Christianity. He adopted the Byzantine rite for his realm, forcibly converting Kiev and Novgorod and ordering pagan idols cast into the Dnieper River.

For more information on Saint Vladimir I, visit Britannica.com.

 
Columbia Encyclopedia: Vladimir I
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Vladimir I (vlăd'əmĭr', Rus. vlədyē'mĭr) , Volodymyr I (vŭl'ədyē'myĭr) , or Saint Vladimir, d. 1015, first Christian grand duke of Kiev (c.980–1015); son of Sviatoslav. In 970, Vladimir was sent by his father to govern Novgorod. After Sviatoslav's death Vladimir vied with his two brothers, Yaropolk and Oleg, for the succession. About 980, he defeated his brothers and became grand duke of Kiev. During his reign he conquered and united under Kievan Rus distant Slavic tribes and waged successful wars on the Lithuanians, the Bulgars, and the Byzantines in Crimea. At first a fervent pagan, he converted to Christianity, probably influenced by the political and economic advantages of an alliance with Byzantium. His baptism, in 988 or 989, was followed by his marriage to Anna, sister of the Byzantine Emperor Basil II. After the wedding he returned Kherson (in Crimea) to Byzantium. Vladimir renounced his profligate ways and made Greek Orthodox Christianity the religion of his people. He devoted the remainder of his life to the building of churches, including the splendid Cathedral of the Tithes (989), and to the establishment of schools and libraries. He also enacted several statutes concerning the legal status and courts of the church. Feast: July 15.
 
Wikipedia: Vladimir I of Kiev
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Saint Vladimir of Kiev
(Saint Volodymyr of Kyiv)

Golden coin of Vladimir, with his portrait and personal emblem
Grand Prince of Kiev
Born c. 958
Died 1015
Venerated in Anglicanism
Eastern Orthodoxy
Lutheranism
Roman Catholicism
Feast July 15
Attributes crown, cross, throne

Vladimir Svyatoslavich the Great, also sometimes spelled Volodymer Old East Slavic: Володимеръ Святославичь (c. 958 – 15 July 1015, Berestovo) was the grand prince of Kiev who converted to Christianity in 988[1][2][3], and proceeded to baptise the whole Kievan Rus'. His name may be spelled in different ways: in modern Ukrainian as Volodymyr (Володимир), in Old Church Slavonic and modern Russian as Vladimir (Владимир), in Old Norse as Valdamarr and the modern Scandinavian languages as Valdemar.

Contents

Way to the throne

Vladimir and Rogneda (1770).

Vladimir was the youngest son of Sviatoslav I of Kiev by his housekeeper Malusha, described in the Norse sagas as a prophetess who lived to the age of 100 and was brought from her cave to the palace to predict the future. Malusha's brother Dobrynya was Vladimir's tutor and most trusted advisor. Hagiographic tradition of dubious authenticity also connects his childhood with the name of his grandmother, Olga Prekrasa, who was Christian and governed the capital during Sviatoslav's frequent military campaigns.

Transferring his capital to Pereyaslavets in 969, Sviatoslav designated Vladimir ruler of Novgorod the Great but gave Kiev to his legitimate son Yaropolk. After Sviatoslav's death (972), a fratricidal war erupted (976) between Yaropolk and his younger brother Oleg, ruler of the Drevlians. In 977 Vladimir fled to his kinsmen Haakon Sigurdsson, ruler of Norway in Scandinavia, collecting as many of the Viking warriors as he could to assist him to recover Novgorod, and on his return the next year marched against Yaropolk.

On his way to Kiev he sent ambassadors to Rogvolod (Norse: Ragnvald), prince of Polotsk, to sue for the hand of his daughter Rogneda (Norse: Ragnhild). The well-born princess refused to affiance herself to the son of a bondswoman, but Vladimir attacked Polotsk, slew Rogvolod, and took Ragnhild by force. Actually, Polotsk was a key fortress on the way to Kiev, and the capture of Polotsk and Smolensk facilitated the taking of Kiev (980), where he slew Yaropolk by treachery, and was proclaimed konung, or khagan, of all Kievan Rus.

Years of pagan rule

In addition to his father's extensive domain, Vladimir continued to expand his territories. In 981 he conquered the Cherven cities, the modern Galicia; in 983 he subdued the Yatvingians, whose territories lay between Lithuania and Poland; in 985 he led a fleet along the central rivers of the Kievan Rus' to conquer the Bulgars of the Kama, planting numerous fortresses and colonies on his way.

Though Christianity had won many converts since Olga's rule, Vladimir had remained a thorough going pagan, taking eight hundred concubines (besides numerous wives) and erecting pagan statues and shrines to gods. It is argued that he attempted to reform Slavic paganism by establishing thunder-god Perun as a supreme deity.

Baptism of Rus'

The Baptism of Saint Prince Vladimir, by Viktor Vasnetsov (1890)
Campaigns of Kiev Princes X-XI (in Russian)

The Primary Chronicle reports that in the year 987, as the result of a consultation with his boyars, Vladimir sent envoys to study the religions of the various neighboring nations whose representatives had been urging him to embrace their respective faiths. The result is amusingly described by the chronicler Nestor. Of the Muslim Bulgarians of the Volga the envoys reported there is no gladness among them; only sorrow and a great stench, and that their religion was undesirable due to its taboo against alcoholic beverages and pork; supposedly, Vladimir said on that occasion: "Drinking is the joy of the Rus'." Russian sources also describe Vladimir consulting with Jewish envoys (who may or may not have been Khazars), and questioning them about their religion but ultimately rejecting it, saying that their loss of Jerusalem was evidence of their having been abandoned by God. Ultimately Vladimir settled on Christianity. In the churches of the Germans his emissaries saw no beauty; but at Constantinople, where the full festival ritual of the Byzantine Church was set in motion to impress them, they found their ideal: "We no longer knew whether we were in heaven or on earth," they reported, describing a majestic Divine Liturgy in Hagia Sophia, "nor such beauty, and we know not how to tell of it." If Vladimir was impressed by this account of his envoys, he was yet more so by political gains of the Byzantine alliance.[citation needed]

A mid-19th century statue overlooking the Dnieper in Kiev, by Peter Klodt and Vasily Demut-Malinovsky

In 988, having taken the town of Chersonesos in Crimea, he boldly negotiated for the hand of the emperor Basil II's sister, Anna. Never before had a Byzantine imperial princess, and one "born-in-the-purple" at that, married a barbarian, as matrimonial offers of French kings and German emperors had been peremptorily rejected. In short, to marry the 27-year-old princess off to a pagan Slav seemed impossible. Vladimir, however, was baptized at Cherson, taking the Christian name of Basil out of compliment to his imperial brother-in-law; the sacrament was followed by his wedding with Anna. Returning to Kiev in triumph, he destroyed pagan monuments and established many churches, starting with the splendid Church of the Tithes (989) and monasteries on Mt. Athos.

Icon of Saint Vladimir, Novgorod, 16th century

Arab sources, both Muslim and Christian, present a different story of Vladimir's conversion. Yahya of Antioch, al-Rudhrawari, al-Makin, al-Dimashki, and ibn al-Athir[4] all give essentially the same account. In 987, Bardas Sclerus and Bardas Phocas revolted against the Byzantine emperor Basil II. Both rebels briefly joined forces, but then Bardas Phocas proclaimed himself emperor on September 14, 987. Basil II turned to the Kievan Rus' for assistance, even though they were considered enemies at that time. Vladimir agreed, in exchange for a marital tie; he also agreed to accept Orthodox Christianity as his religion and bring his people to the new faith. When the wedding arrangements were settled, Vladimir dispatched 6,000 troops to the Byzantine Empire and they helped to put down the revolt.[5]

Christian reign

He then formed a great council out of his boyars, and set his twelve sons over his subject principalities.

It is mentioned in the Primary Chronicle that Volodymir founded the city of Bilgorod in 991.

In 992 he went on a campaign against the Croats, most likely the White Croats (an East Slavic group unrelated to the White Croats that lived in Dalmatia) that lived on the border of modern Ukraine. This campaign was cut short by the attacks of the Pechenegs on and around Kiev.

In his later years he lived in a relative peace with his other neighbors: Boleslav I of Poland, Stephen I of Hungary, Andrikh the Czech (questionable character mentioned in A Tale of the Bygone Years).

After Anna's death, he married again, most likely to a granddaughter of Otto the Great.

In 1014 his son Yaroslav the Wise stopped paying tribute. Volodymir decided to chastise the insolence of his son, and began gathering troops against Yaroslav. However, Volodymir fell ill, most likely of old age and died at Berestovo, near Kiev.

The various parts of his dismembered body were distributed among his numerous sacred foundations and were venerated as relics.

Vladimir's significance and historical footprint

Modern statue of Vladimir in London

One of the largest Kievan cathedrals is dedicated to him. The University of Kiev was named after the man who Christianized Kievan Rus. There is the Russian Order of St. Vladimir and Saint Vladimir's Orthodox Theological Seminary in the United States. The Roman Catholic and Eastern Orthodox churches celebrate the feast day of St. Vladimir on 15 July.

His memory was also kept alive by innumerable Russian folk ballads and legends, which refer to him as Krasno Solnyshko, that is, the Fair Sun. With him the Varangian period of Eastern Slavic history ceases and the Christian period begins.

See also

Notes

References

Preceded by
Yaropolk I
Prince of Kiev and Novgorod
978-1015
Succeeded by
Sviatopolk I

 
 

 

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Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Vladimir I of Kiev" Read more

 

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