Walter John de la Mare
For more information on Walter John de la Mare, visit Britannica.com.
|
Results for Walter de la Mare
|
On this page:
|
For more information on Walter John de la Mare, visit Britannica.com.
de la Mare, Walter (1873–1956), English poet and writer. All de la Mare's short stories and longer prose works are touched with mystery, if not fantasy. The two recurrent themes are the child's vision of the world, and death; the usual setting is an unspecified candle‐lit, horse‐drawn age; houses are old, many‐roomed and have secrets. The characters often seem to have strayed from another world, or to be in close contact with it, and many of his stories touch on ghostly visitations. Though his verse often deals with conventional fairy matters—witches on broomsticks, fairy dancers, elves, will‐o'‐the‐wisps, he is far more oblique in his fiction. In Memoirs of a Midget (1921), for instance, Miss M, whose size is never specified though at a late stage we are told that she is barely taller than a book, seems more like Andersen's Thumbelina than a human, and the mystery of her final disappearance with an unknown visitor (death?), leaving a message ‘I have been called away’ is left unresolved, like much else in de la Mare's writing.
He wrote three other full‐length books. His first, Henry Brocken (1904), is subtitled ‘his travels and adventures in the rich, strange, scarce‐imaginable regions of romance’. Henry Brocken, a solitary dreamer who has spent his youth in the library of a remote old house, rides out to find people he has encountered in books, since to him they have more reality than the flesh‐and‐blood world. The Return (1910) describes how Arthur Lawford, falling asleep by the grave of a Huguenot adventurer who has died by his own hand, wakes to find himself physically changed into that man. The Three Mulla‐Mullgars (later retitled The Three Royal Monkeys), published in the same year, is supposedly for children, though there is very little difference in style or content from his adult writing. He had been reading Samuel Purchas's Purchas his Pilgrimes (1619) and many of the incantatory names, descriptions of exotic scenery, even actual adventures and the old sailor Andy Battle, have their origin in this compilation of travellers' tales. The Three Mulla‐Mullgars is the story of a spiritual quest, from life to death. The three little monkeys set out to find the Valleys of Tishnar, the kingdom from which their father had originally come and for which he has departed. Nod, the folkloristic youngest son, who is also the leader, is entrusted with the talismanic Wonderstone. In the journey ‘beyond and beyond, forest and river, forest, swamp and river, the mountains of Arakkkabao—leagues and leagues’ they encounter strange and wonderful animals, among them the spirit of evil, the menacing Immanala—‘she who preys across the shadows’, and survive terrifying perils, including the loss of the Wonderstone, wheedled from Nod by a seductive Water Maiden. Though the last few pages are anticlimactic, even weak compared to what has gone before, it is the most magical and original of all de la Mare's stories.
Most of de la Mare's fairy stories were published in collections for children. The title story in Broomsticks and Other Tales (1925) is about a sinister cat owned by a sedate lady who only gradually realizes that he is a witch's familiar. In ‘Alice's Godmother’ Alice has been summoned to the vast old house owned by her godmother, who is also her great‐grandmother to the power of eight. Aged 350, she can remember the funeral of ‘poor young Edward VI’. She suggests that Alice should live with her forever and share the secret of eternal life: ‘It means, my child, postponing a visit to a certain old friend of ours—whose name is Death.’ But Alice, terrified, wants ‘to die when I must die’ and runs back to the world of ordinary mortality. ‘The Three Sleeping Boys of Warwickshire’ are the ill‐used climbing boys of a miserly master sweep. At night in their dreams they can escape, but the miser resents even this, and asks a witch for a spell so that they can be totally his, body and soul. She cheats him as he has cheated her, and they only fall into a trance from which they cannot be woken. They sleep on for half a century, the marvel of Warwickshire, until one day a young girl kisses them in the glass case where they are displayed, and releases them to play forever as they had in their dreams. ‘Miss Jemima’ is the only story in this collection with a fairy, here one of those malevolent spirits who steal mortal souls, but also a manifestation of the hatred which an unhappy child feels for the unsympathetic housekeeper in charge of her; perhaps too of the woman's own malice. The child in her misery yields to its seductive calls and finally runs away in search of the enchantress's own country.
In 1927, de la Mare published Told Again: Old Tales Told Again, which contained 19 graceful but simple adaptations of classical fairy tales.
The stories in The Lord Fish and Other Tales (1933) are also straightforward, and include several like ‘A Penny a Day’ and ‘Dick and the Beanstalk’ in the traditional fairy‐tale style, where magic is an everyday matter. But two at least have the haunting qualities we associate with de la Mare. In ‘The Scarecrow’ a small boy chances upon a fairy lurking in a scarecrow; in ‘The Riddle’ seven children living with their grandmother in an old house wander off while she sits dreaming of the past. As the days pass by, one by one they climb into an old oak chest and are seen no more. These four pages epitomize de la Mare's style.
Bibliography
— Gillian Avery
Bibliography
See J. Atkins, Walter de la Mare: An Exploration (1975); D. Cecil, Walter de la Mare (1978).
British writer whose delight in the fantasy world of childhood is reflected in his poems and novels, such as Early One Morning (1935).
Walter John de la Mare, OM CH (April 25, 1873 – June 22, 1956), was an English poet, short story writer, and novelist, probably best remembered for his works for children and "The Listeners". He was born in Kent (at 83 Maryon Road, Charlton[1] - now part of the London Borough of Greenwich), descended from a family of French Huguenots, and was educated at St Paul's Choir School. His first book, Songs of Childhood, was published under the name Walter Ramal. He worked in the statistics department of the London office of Standard Oil for eighteen years while struggling to bring up a family, but nevertheless found enough time to write, and in 1908, though the efforts of Sir Henry Newbolt he received a Civil List pension which enabled him to concentrate on writing.
One of de la Mare's special interests was the imagination, and this contributed both to the popularity of his children's writing and to his other work occasionally being taken less seriously than it deserved.
De la Mare also wrote some subtle psychological horror stories; "Seaton's Aunt" and "Out of the Deep" are noteworthy examples. His 1921 novel Memoirs of a Midget won the James Tait Black Memorial Prize for fiction.
De la Mare described two distinct "types" of imagination — although "aspects" might be a better term: the childlike and the boylike. It was at the border between the two that Shakespeare, Dante, and the rest of the great poets lay.
De la Mare claimed that all children fall into the category of having a childlike imagination at first, which is usually replaced at some point in their lives. In his lecture, "Rupert Brooke and the Intellectual Imagination," he argued that children ". . . are not so closely confined and bound in by their groping senses. Facts to them are the liveliest of chameleons . . . They are contemplatives, solitaries, fakirs, who sink again and again out of the noise and fever of existence and into a waking vision." Doris Ross McCrosson summarizes this passage, "Children are, in short, visionaries." This visionary view of life can be seen as either vital creativity and ingenuity, or fatal disconnection from reality (or, in a limited sense, both).
The increasing intrusions of the external world upon the mind, however, frighten the childlike imagination, which "retires like a shocked snail into its shell." From then onward the boyish imagination flourishes, the "intellectual, analytical type."
By adulthood (de la Mare proposed), the childlike imagination has either retreated for ever or grown bold enough to face the real world. Thus emerge the two extremes of the spectrum of adult minds: the mind molded by the boylike is "logical" and "deductive." That shaped by the childlike becomes "intuitive, inductive." De la Mare's summary of this distinction is, "The one knows that beauty is truth, the other reveals that truth is beauty." Another way he puts it is that the visionary's source of poetry is within, while the intellectual's sources are without — external — in "action, knowledge of things, and experience," as McCrosson puts it. De la Mare hastens to add that this does not make the intellectual's poetry any less good, but it is clear where his own preference lies.
A note to avoid confusion: The term "imagination" in the lecture "Rupert Brooke and the Intellectual Imagination" is used to refer to both the intellectual and the visionary. To simplify and clarify his language, de la Mare generally used the more conventional "reason" and "imagination" when discussing the same idea elsewhere.
"The Listeners" is probably Walter de la Mare's most famous poem. It narrates (in third person) the story of a mysterious man coming to a house in the night on horseback, and subsequently failing, to deliver a message and fulfill a promise. Nobody is there but the "Listeners" (named in the title), who seem to be merely spectral. It is apparent that "The Listeners" hear his knocking and request for assistance, however they choose to ignore it. Some people think that the poem represents missed opportunity on the part of the traveler. The house meant something to him, so he returned to it, but he came back too late and there was nothing left but shadows and memories. Alternatively he may have promised to deliver a message from an acquaintance : "Tell them I came, and no-one answered, but I did keep my word"
It is also sometimes thought to be referenced in The Third Policeman. The Narrator visits a house and knocks twice, but to no avail, as in "The Listeners".
Come Hither was an anthology, mostly of poetry with some prose. It has a frame story, and can be read on several levels. It was first published in 1923, and was a success; further editions followed. Alongside the children's literature aspect, it also provides a selection of the leading Georgian poets (from de la Mare's perspective). It is arguably also the best account of their 'hinterland', documenting thematic concerns and a selection of their predecessors.
This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)
Join the WikiAnswers Q&A community. Post a question or answer questions about "Walter de la Mare" at WikiAnswers.
Copyrights:
![]() | Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved. Read more | |
![]() | Fairy Tale Companion. The Oxford Companion to Fairy Tales. Copyright © 2000, 2002, 2005 by Oxford University Press. All rights reserved. Read more | |
![]() | Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more | |
![]() | Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2007. Published by Houghton Mifflin Company. All rights reserved. Read more | |
![]() | Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Walter de la Mare". Read more |
Mentioned In: