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Wangari Maathai

 
Who2 Biography: Wangari Maathai, Activist / Political Figure
Wangari Maathai
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  • Born: 1 April 1940
  • Birthplace: Nyeri, Kenya
  • Best Known As: The first African woman to win the Nobel Peace Prize

Ecologist Wangari Maathai won the 2004 Nobel Peace Prize for her years of work with women to reverse African deforestation. Maathai went to college in the United States, earning degrees from Mt. St. Scholastica College (1964) and the University of Pittsburgh (1966). She returned to Kenya and earned her PhD. from the University of Nairobi (1971), then worked as a professor in their department of veterinary medicine. Maathai began the Green Belt Movement, a tree-planting program to reverse deforestation and provide firewood for Kenyan women. The program led to the planting of millions of trees and Maathai became a major political figure in Kenya. In 1997 she ran unsuccessfully for president and for a seat in Parliament, but in December of 2002 she was elected to Parliament, and in 2003 she was appointed by President Mwai Kibabi to the Ministry of Environment, Natural Resources and Wildlife. She won the Nobel Peace Prize in 2004, with the Nobel committee citing "her contribution to sustainable development, democracy and peace." She was the first African woman to win a Nobel.

Not long after winning the Nobel Prize, Maathai made headlines with the controversial suggestion that AIDS may have been a man-made biological agent. She later backtracked a bit, saying "I neither say nor believe that the virus was developed by white people or white powers in order to destroy the African people. Such views are wicked and destructive."

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Britannica Concise Encyclopedia: Wangari Maathai
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(born April 1, 1940, Nyeri, Kenya) Kenyan politician and environmental activist. Maathai was educated in the U.S. and later earned a Ph.D. (1971) at the University of Nairobi, where she then taught veterinary anatomy. In 1977, as a way of conserving land and empowering women, she founded the Green Belt Movement, which recruited women to plant trees in deforested areas; by the early 21st century, it was responsible for the planting of some 30 million trees. Over time the organization also came to include programs in civic and environmental education, advocacy, and job training. Maathai, an outspoken critic of government corruption and supporter of debt cancellation for poor African countries, was elected to Kenya's National Assembly in 2002 and later served as assistant minister of environment, natural resources, and wildlife (2003 – 05). In 2004 she received the Nobel Prize for Peace, becoming the first black African woman to win a Nobel Prize.

For more information on Wangari Maathai, visit Britannica.com.

Biography: Wangari Muta Maathai
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A visionary environmentalist, Wangari Maathai (born 1940) created a successful reforestation program that began in Kenya and was adopted in other African nations and the United States. Maathai was recognized world-wide for her achievements, although she was denounced as a traitor and a rebel in her home country.

Wangari Maathai is perhaps best known for creating the Green Belt Movement of Kenya, a program recognized all over the world for combining community development and reforestation to combat environmental and poverty issues. Maathai excelled at mobilizing people for a very simple goal-reforestation-which also impacted poverty and community development in Kenya. Maathai believed that people needed to help with environmental issues and should not rely upon the government. Maathai clashed with the Kenyan government, often at risk to her own life, when she opposed destructive governmental initiatives and when she forayed into politics personally.

Turmoil Early On

Maathai was born in Kenya in 1940. Attending college in the United States, she went on to earn a B.S. from Mount St. Scholastica University, in Kansas and a M.S. from University of Pittsburgh, in Pennsylvania. She then earned a Ph.D. from the University of Nairobi. She was the first woman in Kenya to earn a Ph.D. and at age 38, she held the first female professorship (in Animal Science) at the University of Nairobi. She credited her education with giving her the ability to see the difference between right and wrong, and with giving her the impetus to be strong.

Maathai's life was not without turmoil and hurdles, which she described as God-given. She married a politician who unknowingly provided the basis for her future environmental activities when he ran for office in 1974 and promised to plant trees in a poor area of the district he represented. Maathai's husband abandoned her and their three children later, filing and receiving a divorce on the grounds that she was "too educated, too strong, too successful, too stubborn and too hard to control." Maathai maintained that it was particularly important for African women to know that they could be strong, and to liberate themselves from fear and silence.

Visionary Reforestation Program

In 1977 Maathai left her professor position at the University of Nairobi and founded the Green Belt Movement on World Environment Day by planting 9 trees in her backyard. The Movement grew into a program run by women with the goal of reforesting Africa and preventing the poverty that deforestation caused. Deforestation was a significant environmental issue in Africa and was resulting in the encroachment of desert where forests had stood. According to the United Nations in 1989, only 9 trees were replanted in Africa for every 100 trees that were cut down. Not only did deforestation cause environmental problems such as soil runoff and subsequent water pollution, but lack of trees near villages meant that villagers had to walk great distances for firewood. Village livestock also suffered from not having vegetation to graze on.

Women in the Kenyan villages were the people who first implemented Maathai's Green Belt Movement. "Women, " Maathai explained, "are responsible for their children, they cannot sit back, waste time and see them starve." The program was carried out with the women establishing nurseries in their villages, and persuading farmers to plant the seedlings. The movement paid the women for each tree planted that lived past three months. Under Maathai's direction in its first 15 years, the program employed more than 50, 000 women and planted more than 10 million trees. Other African nations adopted similar programs based on the Green Belt Movement model. Additionally, the government stepped up its tree planting efforts by twenty times.

More Than Planting Trees

The Greenbelt Movement that Maathai conceived was not limited solely to tree planting. The program worked in concert with the National Council of Women of Kenya to provide such services to Kenyan women and villages including: family planning, nutrition using traditional foods, and leadership skills to improve the status of the women. By 1997 the Movement had resulted in the planting of 15 million trees, had spread to 30 African countries as well as the United States, and had provided income for 80, 000 people.

Maathai had strong beliefs about how she carried out environmental activism. She warned that educated women should avoid becoming an elite, and instead, should do work for the planet. Nobody could afford to divorce themselves from the earth, she believed, because all human had to eat and depend on the soil. Activism, she felt, was most effective when done in groups rather than alone. She credited her success with the Green Belt Movement to keeping the goal simple. The program provided a ready answer for those who asked, "What can I do?" Planting trees, in this case, was the simple solution.

Clashes with Government

Maathai continued to oppose modernization that collided with her environmental beliefs; this often put her at odds with government. She admitted that "You cannot fight for the environment without eventually getting into conflict with politicians." As an example, she was thrown out of her state office in 1989 when she opposed the construction of a 62 story skyscraper in Uhuru Park in Nairobi. Maathai claimed that the building, which was to house government offices and a 24 hour TV station, would cost 200 million dollars. The money, she claimed, could be better spent addressing serious poverty, hunger and education needs in the country. Her opposition succeeded in frightening off foreign investors and they withdrew their support; the skyscraper was never built. In Nairobi, Maathai also opposed the deforestation of 50 acres of land outside the city limits to be used for growing roses for export.

Politics and environmental activism continued to interweave in Maathai's life even before she attempted to run for office. She helped found the Forum for the Restoration of Democracy, a group that was opposed to the leadership of then-president Daniel arap Moi. She advocated for the release of political prisoners and led a hunger strike on 1992 with the mothers of these prisoners. During one of these protests, she was beaten by police until unconscious.

In January 1992 she was arrested for her political protest activities when more than 100 police raided her Nairobi residence. Later in 1992, she was charged with spreading rumors that then-president Moi planned to turn government power over to the military in order to prevent multi-party elections. While Maathai awaited trial for the latter charge, she was refused medical treatment in jail; even though she was experiencing difficulties due to a history of heart problems and arthritis.

Political Campaigns

In 1992 Maathai was approached to run for the Presidency by a cross section of the Kenyan population. She declined, preferring to try and unite the fractured opposition parties against President Moi. Her efforts failed and Moi was again elected.

In 1997 Maathai responded to pressure from supporters and friends and announced that she was running not only for a Parliament seat, but for the Presidency under the Liberal Party of Kenya (LPK) in an attempt to defeat President Moi. She got a late start in the process and did not announce her intentions until a month before the election. Maathai explained that she was "finding it increasingly difficult to turn away those who approach me stating that the time has come for me to practice what I preach in the Green Belt Movement … honesty, vision, courage, commitment and genuine concern for all people." She denounced the current corruption in the government, and urged that the time had come to restore Kenyan people's dignity, self respect, and human rights. The government that she proposed was a people centered operation, or an "enabling political environment to facilitate development." Central to her vision was a Kenyan society where people acknowledged their cultural and spiritual background as they participated in government.

However, Maathai released no party manifesto prior to the election, claiming that the Green Belt Movement would provide the direction for her platform. At least one political analyst of the Africa News Service, saw this as troubling, claiming that Maathai might focus only on environmental issues and that the LPK already had a manifesto. Maathai countered such fears by claiming that her leadership would focus not only on the environment (which was, in her mind, tied to other issues like hunger), but on infrastructure issues, poverty, disease, and the empowerment of the oppressed.

Maathai found fault with the current political system which required candidates to acquire extremely large amounts of money in order to carry out campaigns. This situation, she claimed, made it difficult for many visionary hopefuls like herself to even have a chance at making a difference in Kenya. A few days prior to the December 1997 election, the LPK leaders withdrew Maathai's candidacy without notifying her. Her bid for a Parliament seat was also defeated in the election; she came in third. Moi again emerged as the presidential victor. She continued to be admired world-wide, however, for her visionary work in the environmental arena.

Further Reading

Africa News Service, October 27, 1997; January 5, 1998.

E Magazine, January 11, 1997.

Inter Press Service English News Wire, December 10, 1997.

Time, April 23, 1990; April 29, 1991; April 27, 1992.

Women in Action, January 1, 1992.

"Africa Prize Laureates, Professor Wangari Muta Maathai, " The Hunger Project,www.thp.org/thp/prize/maathai/maathai.htm. (April 13, 1998).

"Awareness Raising; Wangari Maathai Comes From Kenya, " BBC World Service, www2.bbc.co.uk./worldservice/BBCEnglish/women/prog14.htm. (April 13, 1998).

"Wangari Maathai Biography, " sosig.esrc.bris.ac.uk/schumacher/maatbiog.html. April 13, 1998).

"Women's One World, Women Who Dare: Celebrating Women's Her-story, " World Citizen News, (February/March 1997) www.worldcitizen.org/issues/febmar97/womens.html. (April 13, 1998).

Black Biography: Wangari Maathai
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environmental activist; government official

Personal Information

Born Wangari Muta Maathai on April 1, 1940, in Nyeri, Kenya; divorced; children: three
Education: Mount St. Scholastica College, Atchison, Kansas, BA, 1964; University of Pittsburgh, MA, 1965; University of Nairobi, PhD.

Career

University of Nairobi, research assistant, 1970s, associate professor of Animal science, 1970s, Chair of Veterinary Anatomy, 1976, professor of Veterinary Anatomy, 1977-; Green Belt Movement (formally Envirocare), founder and president, 1977- National Council of Women of Kenya, chair, 1981-87; Jubilee 2000 Africa Campaign, co-chair, 2000. Kenyan Parliament, Assistant Minister for Environment, Natural Resources and Wildlife, 2002ndash;.

Life's Work

Dr. Wangari Muta Maathai--an activist, feminist, mother, environmentalist, and member of the Kenyan parliament--was appointed Assistant Minister for Environment, Natural Resources and Wildlife in Kenya in 2003. Maathai is a qualified professor of veterinary medicine, and today she is internationally recognized as the founder of the Green Belt Movement in Kenya. The Movement is a grassroots, non-governmental organization (NGO) that concentrates on environmental conservation and community development by planting trees to protect the soil and empowers women by teaching them basic skills on environmentalism and creating jobs.

Maathai has not only had the courage to stand up for her beliefs, but she has risked her life for her beliefs. In 1992, Maathai was hospitalized after she was beaten unconscious by police during a hunger strike, which was not the first time she has been assaulted. Seven years later, when the Movement attempted to replace trees cut by real estate developers, Maathai and her group were attacked, leaving her head gashed and many of her supporters injured. On some occasions law enforcement officers have simply looked the other way. At one time Amnesty International sponsored a letter writing campaign to the Kenyan government and President Arap Moi to get her freed. Under constant threats so serious that for a time she was forced to go into hiding, she has never given up her cause. In Currents Magazine she reflects that "Despite continuing and constant opposition, the movement grows and expands. It shows that something can be done. Sometimes I marvel at the work we've done, despite the fact that maybe half of our time is spent just trying to survive. I wonder what we would have achieved if the government was supporting us instead of intimidating us."

Joined the Fight For Women's Rights

Maathai was born in Nyeri, Kenya, on April 1, 1940, and did not start school until she was eight years old. She was enrolled at Itithe Primary School, where she did very well. Four years later she was accepted at St. Cecilia's School, where she remained until 1955. The following year she was selected to attend Loreto Girls' School, in Lumuru, Kenya, graduating four years later. Maathai was very fortunate to have an opportunity to further her education in the United States following her completion of high school. She traveled to the United States to attend Mount St. Scholastica College, in Atchison, Kansas, earning a BA in 1964; the following year she earned a MA from the University of Pittsburgh.

In the 1960s the African continent was going through major political changes as the colonial powers were replaced by independence and black rule. During this time Maathai returned home to an independent Kenya, taking a position as a Research Assistant at the University of Nairobi in 1966. Soon afterward, she joined the National Council of Women of Kenya, (NCWK) an NGO whose focus was to educate women while advocating for their rights. Maathai's quest for advanced studies continued as she found herself juggling her time as a mother, student, Research Assistant, and a women's rights advocate. She found time to study biological science and went on a obtain a doctorate degree at the University of Nairobi. She would later become head of the veterinary medicine faculty, the first woman in that capacity at any department at that university.

Like many women in lesser developed countries, Kenyan women were also struggling with their daily lives: tending the fields without access to running water or sanitation and walking for miles in search of fire wood, a situation which has been worsened by deforestation. In 1989 a report by the United Nations noted that on the African continent, on average only 9 trees are planted to replace every 100 trees cut. The result of this magnitude of deforestation is soil erosion and water pollution, which, in turn interferes with animal nutrition and depletes fire wood.

Surprisingly, Maathai's strong advocacy for women's rights did not sit too well with her husband or other critics. Early in her career, she had married a member of the Kenyan parliament. The marriage produced three children. According to the Encyclopaedia of World Biographies, in seeking a divorce, Matthai's husband complained that "she was too educated, too strong, too successful, too stubborn, and too hard to control." But what was really difficult for Maathai to understand was the criticism by other women from the ruling party who denounced her as a violator of African tradition for refusing to be submissive.

Founded Green Belt

Maathai's crusade began while she was doing field work, tracking down the life cycle of a tick. She realized that the mites were not the problem, rather, it was the degraded environment which was affecting the resistance of animals living in the habitat. She could not believe the loss of exotic species incurred by cutting down indigenous forests. A witness to soil erosion caused by treeless environments, she felt compelled to do something to save the earth. During a State of the World Forum conference, she told Marc Ian Barasch, "I went from purest academia to working directly with people." Soon afterward Maathai took over the leadership of National Council of Women of Kenya, (NCWK) and introduced the idea of planting trees as a way of conserving the environment. It was that simple, as she commented in Currents: "The earth was naked. For me the mission was to try to cover it up with green." The first tree planting campaign was called Save the Land Harambee, Swahili for "let's pull together." Community members were encouraged to plant trees in public land to form green belts of trees. This campaign was so successful and the idea spread so fast that the Green Belt Movement (GBM) was born. The GBM and NCWK have since worked hand-in-hand, promoting tree planting and providing a forum for women's leadership development training.

The Green Belt Movement's mission is "to raise community consciousness on self determination, equity, improved livelihood securities and environmental conservation using trees as an entry point." Thanks largely to the efforts of both the GBM and the NCWK, women learn to communicate assertively, change their environment, improve their lives, set goals, and make their own decisions. The movement also helps small scale farmers become agro-foresters through expert technology transfer, while public awareness is broadened to understand the relationship between population, food production and energy.

In the early 1980s, the Green Belt Movement focussed on training its members to conserve the environment in order to improve the quality of their agricultural produce in order to alleviate hunger. This was initiated a through a broad cross-Africa environmental grass roots campaign. By 1986 a Pan African Green Belt Movement was established in other countries, including Tanzania, Uganda, Malawi, Lesotho, Ethiopia, and Zimbabwe. An international chapter was also established to work outside the continent. Participants from other countries are taught to embrace the movement's vision and mission, and then concentrate on establishing similar tree planting initiatives in their own countries by using the Green Belt method.

In order to generate income and be able to meet the organization's expenses, Green Belt Safaris were introduced, offering field trips and home-stays for visitors and supporters. The objective is to engage guests in conservation through educational and cultural exchange programs and expose participants to the Kenyan fauna and flora. For a fee, visitors receive hands-on experience in conservation. Peace tree planting is another of the innovative projects introduced in the 1990s. Peace trees promote conflict resolution between communities with the goal of turning what would have been major disputes into peaceful negotiated cooperation.

Uphill Battle Against Government

Maathai and the Green Belt Movement have faced an uphill confrontation with the previous government, which have harassed her continuously and thrown her in jail. The movement has responded to these actions with civil disobedience. Asked by Barasch how she keeps from hating her enemies, Maathai responded, "The leaders don't know what they are doing. They are so blinded by greed they genuinely believe they should control all resources. They don't understand why we are willing to be abused, willing to put ourselves in danger."

In 1988, Matthai infuriated Arap Moi--then the president of Kenya--when she led an international campaign to prevent the government from erecting the tallest skyscraper on the entire continent. The project would have cost $200 million U.S dollars borrowed from foreign banks. The amount was equivalent to seven percent of Kenya's annual budget and it would have destroyed recreational space used by primarily the poor people. In an Africa Society profile, Maathai explained, "We already have a debt crisis owing billions to foreign banks. And people are starving, they need food, they need medicine and they need education. They did not need a skyscraper to house the ruling party and a 24-hr. television station. We can provide parks for rhinos and elephants; why can't we provide open space for people? Why are we creating an environmental havoc in urban areas?"

Currents noted that Moi was so outraged that he called Matthai "a mad woman who is a threat to the order and security of the country," and went on to urge the public "to stamp out trouble-makers." But when it appeared as if no one else cared, Maathai received support from the Kenyan National Museum and the Association of Architects; both opposed the erection of the government building. Above all, Maathai's opposition to the project prompted an international outcry and the withdrawal of foreign investors' support and eventually the government halted the plans.

Unfortunately, most of the accolades Maathai has received internationally have not contributed to the Movement's financial base. Australia and the Netherlands are the only governments that have provided needed financial support. However, the movement receives grant support from the Marion Foundation of Massachusetts. Other partners include Solar Electric Light Fund, which promotes rural solar power in developing nations, and the U.S.-based Lion-heart Foundation, which works with prisoners.

What started as primarily a women's grass-root organization to preserve the soil and the environment is today generating income for some 80,000 people, with more than 5,000 nurseries throughout Kenya and more than 20 million trees. These trees have had more than aesthetic effect on Kenya life the impact on the environment cannot be denied. Most importantly, the project provides much needed income for women in rural communities, some of whom can hardly read or write. The efforts of Maathai and the movement have contributed to improving their living conditions as well as boosting their self esteem. The process is very simple. The women are trained to cultivate, plant, and properly care for seedlings. Complete orientation and support is provided, while the physical demands of successfully maintaining new seedlings are discussed. Everything must meet the movement's specifications. The seedlings are then sold to the movement, and the income generated enables the women to pay for their children's school fees or buy books and clothes.

Besides helping women, the Green Belt Movement under Maathai set out to integrate physically challenged young people by discouraging them from migrating to urban areas to seek employment. Instead they stay home to care for trees in their communities. They also receive training to become Green Belt Rangers, who monitor progress, care for the trees, and advise on local problems. This project has saved many physically challenged youth from winding up unemployed and living in squatter camps in the city. Instead, they are provided with a rewarding experience that also enhances their self-esteem. Involving the whole range of the population--school children, women, farmers, and the physically challenged--can and has made an immeasurable contribution to societal needs and conservation.

Fought Government By Joining It

As if her life was not complicated enough, Maathai decided to challenge the system once more by running for the Kenyan presidency. She was not only harassed, but she was displaced from the race when false reports of her withdrawal were widely distributed. In 1998 Maathai got involved in another worthy cause, chairing the Jubilee Africa Campaign in Kenya, which sought cancellation of foreign debt by poor countries of Africa by year 2000. Many poor governments take on huge loans usually geared for specific projects, but oftentimes because of mismanagement and embezzlement the projects are not completed and the citizens are shortchanged. In her acceptance speech at the 1991 laureate of the Africa Prize Leadership Maathai asked, "Why are the hungry masses forced to repay loans they never received and debts they never incurred? These repayments have become very heavy burdens, impoverishing them, driving them to slums, and creating internal conflicts. They are killing [the poor], through increasing poverty." Matthai seems unstoppable even after intimidation, harassment, ridicule, battering, and incarceration. Yet she defends the environment and women's rights tirelessly and passionately.

In 2001, the Green Belt Movement filed suit to prevent a forest clearance project by the Kenya government that included a plan to clear 69,000 hectares of woodland to house homeless squatters. Maathai believed that it was the government's deliberate ploy to gain support in the coming elections. Reuters reported that she commented, "It's a matter of life and death for this country, we are extremely worried. The Kenyan forests are facing extinction and it is a man-made problem."

Matthai's future plans include another worthy cause: she hopes to establish a center to house battered women and children. This is an enormous undertaking that will require a lot of support, education, and resources. Many African men will need to be persuaded as they might see this as an intrusion into their culture. Oftentimes they treat women as personal property, especially among those who have paid exorbitant amounts of money for the bride price. Successful programs in Europe and the United States include components for counseling both the victims and the perpetrators. Many Africans will have to change their mind-set and treat men who abuse women and children as law-breakers. On the other hand, African women should not be content to remain as victims; they should be aware that they have choices and human rights. Matthai was elected member of parliament in the new government and appointed Deputy Minister for the Environment, Natural Resources, and Wildlife. Now as she serves as a lawmaker, she is in a good position to support or enact laws that will protect women's rights as human rights.

Such commitment has earned Maathai many accolades and acclaim. Among the many prizes and recognitions bestowed upon her is the 1991 Goldman Environmental Prize, one of the most prestigious in the world. In that same year she also received the United Nations Africa Prize for Leadership. She received the Edinburgh Medal in 1992, and in 1997, she was elected by Earth Times as one of 100 persons in the world who have made a difference in the field of environmentalism. And what a difference she has made.

Awards

Better World Society Award, 1986; Windstar Award for the Environment, 1988; Woman of the World, 1989; Honorary Doctor of Law, William's College, Massachusetts, 1990; Goldman Environmental prize, 1991; Africa Prize for Leadership, the United Nations, 1991; Honorary Doctor of Veterinary Medicine, 1992; Edinburgh Medal, 1993; Jane Adams Conference Leadership Award, 1993; Golden Ark Award, 1994; listed in the United Nation's Environment Program Global 500 Hall of Fame, 1997; Honorary Doctor of Agriculture, University of Norway, 1997; named one of 100 persons in the world who have made a difference in the environmental arena, Earth Times

Further Reading

Books

  • Encyclopaedia of World Biographies, Gale, 1999.
Periodicals
  • Daily (University of Washington), , October 28, 1999.
  • E Magazine, July/August 2002.
  • In Context, Spring 1991, p. 55.
On-line
  • "Acceptance Address by Professor Wangari Maathai," The Hunger Project, www.thp.org/prize/91/wm991.htm (January 21, 2004).
  • Amnesty International, www.amnesty.org (January 21, 2004).
  • "Bottle-Necks of Development in Africa," Gift of Speech, http://gos.sbc.edu/m/maathai.html (January 21, 2004).
  • "Dr. Wangari Maathai," Africa Society Profile, www.ualberta.ca/~afso/documents/maathai.pdf (January 21, 2004).
  • "Environmental Hero: Wangari Maathai," Environmental News Network, www.enn.com/features/2000/09/09252000/Maathai_30810.asp (January 21, 2004).
  • "Guerilla of the Week: Wangari Maathai," Guerilla News Network, www.guerrillanews.com/human%5Frights/doc949.html (January 21, 2004).
  • "Kenyan Greens File Suit to Stop Forest Clearance," Planet Ark (Reuters Daily World Environment News), www.planetark.com/dailynewsstory.cfm/newsid/13379/newsDate/20-Nov-2001/story.htm (January 21, 2004).
  • "Saving the World Tree by Tree," State of the World Forum, www.simulconference.com/clients/sowf/dispatches/dispatch27.html (January 21, 2004).
  • "Wangari Maathai," Goldman Prize Recipient Profile, www.goldmanprize.org/recipients/recipientProfile.cfm?recipientID=29 (January 21, 2004).

— Doris H. Mabunda

 
Columbia Encyclopedia: Wangari Muta Maathai
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Maathai, Wangari Muta (wän-gä'rē mātī'), 1940-, Kenyan environmental activist; studied Mount St. Scholastica (now Benedictine) College (B.S., 1964), Univ. of Pittsburgh (M.S., 1966), Univ. of Nairobi (Ph.D., 1971); she was the first woman in E Africa to earn a doctorate. She taught at her Nairobi alma mater, becoming head of its veterinary anatomy department in 1977. While active (1976-87) in the National Council of Women of Kenya, she initiated (1977) the Green Belt Movement, a grassroots group that encourages ordinary Kenyan women to plant trees to counter erosion, deforestation, and other environmental ills, to provide sustainable fuel, and to empower themselves. (Tens of millions of trees have been planted.) The group also sponsors initiatives on women's rights, education, and other issues. Maathai, who strongly opposed Kenya's President Moi, also has advocated the cancellation of African foreign debt. In 2002 she was elected to Kenya's national assembly in 2002 and in 2003 became assistant environmental minister. She became the first African woman to win the Nobel Peace Prize in 2004.

Bibliography

See her The Green Belt Movement (1985, rev. ed. 2003), The Canopy of Hope: My Life Campaigning for Africa, Women, and the Environment (2002), and Unbowed (2006).

Wikipedia: Wangari Maathai
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Wangari Maathai
Born Wangari Muta
April 1, 1940 (1940-04-01) (age 69)
Ihithe village, Tetu division, Nyeri District, Kenya
Ethnicity Kikuyu
Citizenship Kenya
Education B.S. Biology,
M.S. Biological Sciences,
Ph.D. Veterinary Anatomy
Alma mater Mount St. Scholastica College,
University of Pittsburgh,
University College of Nairobi
Occupation Environmentalist, Political activist
Awards Nobel Peace Prize
(see awards)

Wangari Muta Maathai (born April 1, 1940 in Ihithe village, Tetu division, Nyeri District of Kenya) is a Kenyan environmental and political activist. She was educated in the United States at Mount St. Scholastica College and the University of Pittsburgh, as well as the University of Nairobi in Kenya. In the 1970s, Maathai founded the Green Belt Movement, an environmental non-governmental organization focused on the planting of trees, environmental conservation, and women's rights. In 2004 she became the first African woman, and the first environmentalist, to receive the Nobel Peace Prize for “her contribution to sustainable development, democracy and peace.” Maathai was an elected member of Parliament and served as Assistant Minister for Environment and Natural Resources in the government of President Mwai Kibaki between January 2003 and November 2005. She is of Kikuyu ethnicity.

Contents

Early life and education

Maathai was born in the village of Ihithe, Nyeri District, in the central highlands of British controlled Kenya on April 1, 1940.[1] Her family was of the Kikuyu ethnic group, the most populous ethnic group in Kenya, and had lived in the area for several generations.[2] Around 1943, Maathai's family relocated to a white-owned farm in the Rift Valley, near the town of Nakuru, where her father had found work.[3] Late in 1947, she returned to Ihithe with her mother, as two of her brothers were attending primary school in the village, and there was no schooling available on the farm where her father worked. Her father remained at the farm.[4] Shortly afterward, at the age of eight, she joined her brothers at Ihithe Primary School.[5]

At the age of eleven, Maathai moved to St. Cecilia's Intermediate Primary School, a boarding school at the Mathari Catholic Mission in Nyeri.[6] Maathai studied at St. Cecilia's for four years. During this time, she became fluent in English and converted to Catholicism, taking the Christian name Mary Josephine. She also was involved with the Christian society known as the Legion of Mary, whose members attempted "to serve God by serving fellow human beings."[7] Studying at St. Cecilia's, Maathai was sheltered from the ongoing Mau Mau Uprising, which forced her mother to move from their homestead to an emergency village in Ihithe.[8] When she completed her studies there in 1956 she was rated first in her class, and was granted admission to the only Catholic high school for girls in Kenya, Loreto Girls' High School in Limuru.[9]

After graduating from Loreto-Limuru in 1959, she planned to attend the University of East Africa in Kampala, Uganda. However, the end of the colonial period of East Africa was nearing, and Kenyan politicians, such as Tom Mboya, were proposing ways to make education in Western nations available to promising students. John F. Kennedy, then a United States Senator, agreed to fund such a program through the Joseph P. Kennedy Jr. Foundation, initiating what became known as the Kennedy Airlift or Airlift Africa. Maathai became one of about three hundred Kenyans chosen to study at American universities in September 1960.[10]

Studies in America and Germany

Maathai received a scholarship to study at Mount St. Scholastica College (now Benedictine College), in Atchison, Kansas. At Mount St. Scholastica, she majored in biology, with minors in chemistry and German.[11] After receiving her bachelor of science degree in 1964, she was accepted to the University of Pittsburgh to study for a master's degree in biology. Her graduate studies at the University of Pittsburgh were funded by the Africa-America Institute.[12] During her studies in Pittsburgh, Maathai first experienced environmental restoration, as environmentalists in the city pushed to rid the city of air pollution.[13] In January 1966, Maathai completed her studies at the University of Pittsburgh, earning a Master of Science in Biological Sciences,[14] and was appointed to a position as research assistant to a professor of zoology at University College of Nairobi.[15]

Upon her return to Kenya, Maathai dropped her Christian name, preferring to be known by her birth name, Wangari Muta.[16] When she arrived at the University of Nairobi for her new job as a research assistant to the professor of zoology, she was informed that her job had been given to someone else. Maathai believes this was because of gender and tribal bias.[17] After a job search lasting two months, Professor Reinhold Hofmann, from the University of Giessen in Germany, offered her a job as a research assistant in the microanatomy section of the newly established Department of Veterinary Anatomy in the School of Veterinary Medicine at University College of Nairobi.[18]

In April 1966, she met Mwangi Mathai, another Kenyan who had studied in America, who would later become her husband.[19] She also rented a small shop in the city, and established a general store, at which her sisters worked. In 1967, at the urging of Professor Hofmann, she traveled to the University of Giessen in Germany in pursuit of a doctorate. She studied both at Giessen and the University of Munich.

Return to Kenya

In the spring of 1969, she returned to Nairobi to continue her studies at the University College of Nairobi as an assistant lecturer. In May, she and Mwangi Mathai were married.[20] Later that year, she became pregnant with her first child, and her husband campaigned for a seat in Parliament, narrowly losing. During the course of the election, Tom Mboya, who had been instrumental in founding the program which sent her overseas, was assassinated. This led to President Kenyatta effectually ending multi-party democracy in Kenya. Shortly afterward, her first son, Waweru, was born.[21]

In 1971, she became the first Eastern African woman to receive a Ph.D., when she was granted a Doctorate of Anatomy[14] from the University College of Nairobi, which became the University of Nairobi the following year. She completed her dissertation on the development and differentiation of gonads in bovines.[22] Her daughter, Wanjira, was born in December 1971. She continued to teach at the university, becoming a senior lecturer in Anatomy in 1974, chair of the Department of Veterinary Anatomy in 1976 and associate professor in 1977. She was the first woman appointed to any of these positions in Nairobi.[1] During this time, she campaigned for equal benefits for the women working on the staff of the university, going so far as to attempt to turn the academic staff association of the university into a union, in order to negotiate for benefits. The courts denied this bid, but many of her demands for equal benefits were later met.[23]

Activism and political life

In addition to her work at the University of Nairobi, Maathai became involved in a number of civic organizations in the early 1970s. She was a member of the Nairobi branch of the Kenya Red Cross Society, becoming its director in 1973. She was a member of the Kenya Association of University Women. Following the establishment of the Environment Liaison Centre in 1974, Maathai was asked to be a member of the local board, eventually becoming the chair of the board. The Environment Liaison Centre worked to promote the participation of non-governmental organizations in the work of the United Nations Environment Programme (UNEP), whose headquarters was established in Nairobi following the United Nations Conference on the Human Environment held in Stockholm in 1972. Maathai also joined the National Council of Women of Kenya (NCWK).[24] Through her work at these various volunteer associations, it became evident to Maathai that the root of most of Kenya's problems was environmental degradation.[25]

In 1974, Maathai's family expanded to include her third child, Muta. Her husband again campaigned for a seat in Parliament, hoping to represent the Lang'ata constituency, and won. During the course of his campaign, he had promised to find jobs to limit the rising unemployment in Kenya. These promises led Maathai to connect her ideas of environmental restoration to providing jobs for the unemployed, and led to the founding of Envirocare Ltd., a business that involved the planting trees to conserve the environment, involving ordinary people in the process. This led to the planting of her first tree nursery, collocated with a government tree nursery in Karura Forest. Envirocare ran into multiple problems, primarily dealing with funding. The project failed, however, through conversations concerning Envirocare and her work at the Environment Liaison Centre, UNEP made it possible to send Maathai to the first UN conference on human settlements, known as Habitat I, in June 1976.[26]

In 1977, Maathai spoke to the NCWK concerning her attendance at Habitat I. She proposed further tree planting, which the council supported, and led to Save the Land Harambee. On June 5, 1977, marking World Environment Day, the NCWK marched in a procession from Kenyatta International Conference Centre in downtown Nairobi to Kamukunji park on the outskirts of the city where they planted seven trees in honor of historical community leaders. This was the first "Green Belt" planted by what became the Green Belt Movement.[27] Maathai encouraged the women of Kenya to plant tree nurseries throughout the country, searching nearby forests for seeds to grow trees native to the area. She agreed to pay the women a small stipend for each seedling which was later planted elsewhere.[28]

Personal problems

In 1977, her husband Mwangi Mathai, left her. After a lengthy separation, in 1979 he sued for divorce, saying she was too strong-minded for a woman and that he was unable to control her. He publicly accused her of adultery with another Member of Parliament,[29] causing his high blood pressure, and being cruel. The judge in the divorce case agreed with the husband. Shortly after the trial, in an interview with Viva magazine, Maathai referred to the judge as either incompetent or corrupt.[29] The interview angered the judge, and she was charged with contempt of court, found guilty, and sentenced to six months in jail. After three days in Lang'ata Women's Prison in Nairobi, her lawyer formulated a statement which the court found sufficient for her release. Shortly after the divorce, her former husband sent a letter via his lawyer demanding that Maathai drop his surname. In defiance, she chose to add an extra "a" instead.[30][31]

The divorce had been costly, with lawyers' fees and the loss of her husband's income, Maathai found it difficult to provide for herself and her children on her university wages alone. An opportunity arose to work for the Economic Commission for Africa through the United Nations Development Programme. However, this job would require extended travel throughout Africa, and was based primarily in Lusaka, Zambia. She would be unable to bring her three children with her. Maathai chose to send her children to her ex-husband and take the job. While she visited them regularly, the children lived with their father until 1985.[32]

Political problems

In 1979, shortly after the divorce, Maathai ran for the position of chairman of the National Council of Women of Kenya (NCWK). The NCWK was an umbrella organization consisting of many different women's organizations in the country. The new President of Kenya, Daniel arap Moi, was attempting to limit the amount of influence those of the Kikuyu ethnicity held in the country, including in volunteer civic organizations such as the NCWK. She lost this election by three votes, but was overwhelmingly chosen to be the vice-chairman of the organization. The following year, Maathai again ran for chairman of the NCWK. Again, she was opposed, she believes, by the government. When it became apparent that Maathai was going to win the election, Maendeleo Ya Wanawake, a member organization which represented a majority of Kenya's rural women, and whose leader was close to President arap Moi, withdrew from the NCWK. Maathai was then elected chairman of the NCWK unopposed. However, Maendeleo Ya Wanawake came to receive a majority of the financial support for women's programs in the country, and NCWK was left virtually bankrupt. Future funding was much more difficult to come by, but the NCWK survived by increasing its focus on the environment and making their presence and work known. Maathai continued to be elected to serve as chairman of the organization every year until she retired from the position in 1987.[33]

In 1982, the Parliamentary seat representing her home region of Nyeri was open, and Maathai decided to campaign for the seat. As required by law, she resigned her position with the University of Nairobi to campaign for office. However, the courts decided that she was ineligible to run for office because she had not re-registered to vote in the last presidential election in 1979. Maathai believed this to be false and illegal, and brought the matter to court. The court was to meet at nine in the morning, and if she received a favorable ruling, was required to present her candidacy papers in Nyeri by three in the afternoon that same day. The judge disqualified her from running on a technicality. When she requested her job back, she was denied. She believes this was because President arap Moi, who seemed so against her, was also the Chancellor of the University of Nairobi. As she lived in university housing and was no longer a member of staff, she was evicted from her home.[34]

Green Belt Movement

Maathai moved into a small home she had purchased years before, and focused on the NCWK while she searched for employment. In the course of her work through the NCWK, she was approached by Wilhelm Elsrud, executive director of the Norwegian Forestry Society. He wished to partner with the Green Belt Movement, and offered her the position of coordinator. Employed again, Maathai poured her efforts into the Green Belt Movement. Along with the partnership for the Norwegian Forestry Society, the movement had also received "seed money" from the United Nations Voluntary Fund for Women. These funds allowed for the expansion of the movement, hiring additional employees to oversee the operations, and money to continue to pay a small stipend to the women who planted seedlings throughout the country. It also allowed her to refine the operations of the movement, paying a small stipend to the women's husbands and sons who were literate and able to keep accurate records of seedlings planted.[35]

In 1985, the UN held the third global women's conference in Nairobi. During the conference, Maathai arranged seminars and presentations to describe the work the Green Belt Movement was doing in Kenya. She escorted delegates to see nurseries and plant trees. She met Peggy Snyder, the head of UNIFEM, and Helvi Sipilä, the first woman appointed a UN assistant secretary general. The conference helped to expand funding for the Green Belt Movement, and led to the movement establishing itself outside of Kenya. In 1986, with funding from UNEP, the movement expanded throughout Africa, and led to the foundation of the Pan-African Green Belt Network. Forty-five representatives from fifteen African countries traveled to Kenya over the next three years to learn how to set up similar programs in their own countries to combat desertification, deforestation, water crises, and rural hunger. The attention the movement received in the media led to Maathai being honored with numerous awards. The government of Kenya, however, demanded that the Green Belt Movement separate from the NCWK, believing the latter should focus solely on women's issues, not the environment. Therefore, in 1987, Maathai stepped down as chairman of the NCWK, and focused her attention on the newly separate non-governmental organization.[36]

Government intervention

In the later half of the 1980s, the Kenyan government came down against Maathai and the Green Belt Movement. The single-party democracy was against many of the stances the movement taught pertaining to rights and democracy. The government invoked a colonial era law prohibiting groups of more than nine people to meet without first obtaining a government license. In 1988, the Green Belt Movement carried out pro-democracy activities such as registering voters for the election, pressing for constitutional reform, and freedom of expression. The government however, was not interested in reform, and carried out electoral fraud in the elections to maintain power.[37]

In October 1989, Maathai learned of a plan to construct the 60-story Kenya Times Media Trust Complex in Uhuru Park. The complex was intended to house the headquarters of KANU, the Kenya Times newspaper, a trading center, offices, an auditorium, galleries, shopping malls, and parking space for two thousand cars. The plan also included a large statue of President arap Moi. She wrote many letters in protest; the Kenya Times, the Office of the President, the Nairobi city commission, the provincial commissioner, the minister for environment and natural resources, the executive directors of UNEP and the Environment Liaison Centre International, the executive director of the UN Educational, Scientific and Cultural Organization (UNESCO), the ministry of public works, and the permanent secretary in the department of international security and administration all received letters. She also wrote to Sir John Johnson, the British high commissioner in Nairobi, urging him to intervene with Robert Maxwell, a major shareholder in the project, equating the construction of a tower in Uhuru Park to such construction in Hyde Park or Central Park, demanding that it could not be tolerated.[38]

When I see Uhuru Park and contemplate its meaning, I feel compelled to fight for it so that my grandchildren may share that dream and that joy of freedom as they one day walk there.
 – Wangari Muta Maathai - Unbowed pg 192.

The government refused to respond to her inquiries and protests, instead responding through the media that Maathai was "a crazy woman", denying the project in Uhuru Park would take more than a small portion of public park land, and proclaiming the project as a "fine and magnificent work of architecture" opposed by only the "ignorant few". On November 8, 1989, Parliament expressed outrage at Maathai's actions, complaining of her letters to foreign organizations, calling the Green Belt Movement a bogus organization and its members "a bunch of divorcees". They suggested that if Maathai was so comfortable writing to Europeans, perhaps she should go live in Europe.[39]

Despite Maathai's protests, as well as popular protest growing throughout the city, ground was broken at Uhuru Park for construction of the complex on November 15, 1989. Maathai sought an injunction in the Kenya High Court to halt construction, but the case was thrown out on December 11. In his first public comments pertaining to the project, President arap Moi said those who oppose the project have "insects in their heads." On December 12, in Uhuru Park, during a speech celebrating independence from the British, President arap Moi suggested Maathai be a proper woman in the African tradition and respect men and be quiet.[40] She was forced by the government to vacate her office, and the Green Belt Movement was moved into her home. The government then audited the Green Belt Movement, in an apparent attempt to shut it down. Despite all this, her protests, the government's response, and the media coverage it garnered led foreign investors to cancel the project in January 1990.[41][42]

In January 1992, it came to the attention of Maathai and other pro-democracy activists that a list of individuals were targeted for assassination, and a government sponsored coup was possible. Maathai's name was on the list of individuals targeted for assassination. The pro-democracy group, known as the Forum for the Restoration of Democracy (FORD), presented their information to the media, calling for a general election. Later that day, she received a warning that one of their members had been arrested. Maathai decided to barricade herself in her home. Shortly after, police arrived and surrounded the house. She was besieged in her own home for three days, before police cut through the bars she had installed on her windows, came in, and arrested her. Maathai, and the other pro-democracy activists who had been arrested, were charged with spreading malicious rumors, sedition, and treason. After about a day and a half in jail, they were brought to a hearing and released on bail. A wide variety of international organizations, and eight senators (including Al Gore and Edward M. Kennedy) put pressure on the government of Kenya to substantiate the charges against the pro-democracy activists or risk damaging relations with the United States. In November 1992, the government of Kenya dropped the charges.[43]

Uhuru Park in Nairobi.

On February 28, 1992, while released on bail, Maathai and others took part in a hunger strike in a corner of Uruhu Park which they labeled as Freedom Corner, to pressure the government to release political prisoners. After four days of the hunger strike, on March 3, 1992, the police forcibly removed the protestors; Maathai and three others were knocked unconscious by police and hospitalized.[44] President Daniel arap Moi called her "a mad woman" who is "a threat to the order and security of the country".[45] The attack drew international criticism. The US State Department said it was "deeply concerned" by the violence and by the forcible removal of the hunger strikers.[46] When the political prisoners were not released, the protestors, mostly mothers of those in prison, moved their protest to All Saints Cathedral, the seat of the Anglican Archbishop in Kenya, across from Uhuru Park. The protest there continued, with Maathai contributing frequently, until early 1993, when the prisoners were finally released.[47]

During this time, Maathai was being recognized with various awards internationally, but the government of Kenya did not appreciate her work. In 1991 she received the Goldman Environmental Prize in San Francisco and the Hunger Project's Africa Prize for Leadership in London. CNN aired a three minute segment concerning the Goldman prize, but when it aired in Kenya, that segment had been edited out. In June 1992, during the lengthy protest at Uhuru Park, both Maathai and President arap Moi traveled to Rio de Janeiro for the UN Conference on Environment and Development (Earth Summit). The government of Kenya accused Maathai of inciting women and encouraging them to strip at Freedom Corner, urging that she not be allowed to speak at the summit. In spite of this, Maathai was chosen to be a chief spokesperson at the summit.[48]

Push for democracy

During the first multi-party election of Kenya, in 1992, Maathai strove to unite the opposition and promote free and fair elections in Kenya. The Forum for the Restoration of Democracy (FORD) had fractured into FORD-Kenya (led by Oginga Odinga) and FORD-Asili (led by Kenneth Matiba);Mwai Kibaki, the former vice president, had left the ruling Kenya African National Union (KANU) party, and formed the Democratic Party. Maathai and many others believed such a fractured opposition would lead to KANU retaining control of the country, so they formed the Middle Ground Group in an effort to unite the opposition. Maathai was chosen to serve as its chairperson. Also during the election, Maathai and like-minded opposition members formed the Movement for Free and Fair Elections. Despite their efforts, the opposition did not unite, and the ruling KANU party used intimidation and state-held media to win the election, retaining control of parliament.[49]

The following year tribal clashes occurred throughout Kenya. Maathai believed they were incited by the government, who had warned of stark consequences to multi-party democracy. Maathai traveled, with friends and the press, to areas of violence, in order to encourage them to cease fighting. With the Green Belt Movement, she planted "trees of peace", but before long her actions were opposed by the government. The conflict areas were labeled as "no go zones", and in February 1993, the president claimed that Maathai had masterminded a distribution of leaflets inciting Kikuyus to attack Kalenjins. After her friend and supporter, Dr. Makanga, was kidnapped, Maathai chose to go into hiding. While in hiding, Maathai was invited to a meeting in Tokyo of the Green Cross International, an environmental organization recently founded by former Soviet leader Mikhail Gorbachev. When Maathai responded that she could not attend as she did not believe the government would allow her to leave the country, and she was in hiding, Gorbachev pressured the government of Kenya to allow her to travel freely. President arap Moi denied limiting her travel, and she was allowed to leave the country, although too late for the meeting in Tokyo. Maathai was again recognized internationally, and she traveled to Scotland to receive the Edinburgh Medal in April 1993. In May she traveled to Chicago to receive the Jane Addams International Women's Leadership Award, and in June she attended the UN's World Conference on Human Rights in Vienna.[50]

During the elections of 1997, Maathai again wished to unite the opposition in order to defeat the ruling party. In November, less than two months before the election, she decided that she would run for parliament and for president, as a candidate of the Liberal Party. Her intentions were widely questioned in the press; many believed she should simply stick to running the Green Belt Movement and stay out of politics. On the day of the election, a rumor that Maathai had withdrawn from the election and endorsed another candidate was printed in the media. Maathai garnered few votes and lost the election.[51]

In the summer of 1998, Maathai learned of a government plan to privatize large areas of public land in the Karura Forest, just outside Nairobi, and give it to political supporters. Maathai protested against the privatization through letters to the government and the press. She went with the Green Belt Movement to Karura Forest, planting trees and protesting the destruction of the forest. On January 8, 1999, a group of protesters including Maathai, six opposition MPs, journalists, international observers, and Green Belt members and supporters returned to the forest to plant a tree in protest. The entry to the forest was guarded by a large group of men. When she tried to plant a tree in an area that had been designated to be cleared for a golf course, the group was attacked. Many of the protesters were injured, including Maathai, four MPs, some of the journalists and German environmentalists. When she reported the attack to the police, they refused to return with her to the forest to arrest her attackers. However, the attack had been filmed by Maathai's supporters, and the event provoked international outrage.[41][52] Student protests broke out throughout Nairobi, and some of these groups were violently broken up by the police. Protests continued until August 16, 1999, when the president announced that he was banning all allocation of public land.[53]

In 2001, the government was again planning to take public forest land and give it to its supporters. While protesting the land-grab and collecting petition signatures on March 7, 2001 in Wang'uru village near Mount Kenya, Maathai was again arrested. The following day, following international and popular protest at her arrest, she was released without being charged. On July 7, 2001, shortly after planting trees at Freedom Corner in Uhuru Park in Nairobi to commemorate Saba Saba Day, Maathai was again arrested. Later that evening, she was again released without being charged.[54] In January 2002, Maathai returned to teaching as the Dorothy McCluskey Visiting Fellow for Conservation at Yale University's School of Forestry and Environmental Studies. She remained there until June 2002, teaching a course on sustainable development focused on the work of the Green Belt Movement.[55]

Election to parliament

Upon her return to Kenya, Maathai again campaigned for parliament in the 2002 elections, this time as a candidate of the National Rainbow Coalition, the umbrella organization which finally united the opposition. On December 27, 2002, the Rainbow Coalition defeated the ruling party Kenya African National Union, and in her constituency Maathai won with an overwhelming 98% of the vote.[56] In January 2003 she was appointed Assistant Minister in the Ministry for Environment and Natural Resources, and served in that capacity until November 2005.[14] She founded the Mazingira Green Party of Kenya in 2003 to allow candidates to run on a platform of conservation as embodied by the Green Belt Movement. It is a member of the Federation of Green Parties of Africa and the Global Greens.[57]

Nobel Peace Prize

On October 8, 2004, Maathai received a cell phone call from the Norwegian ambassador to Kenya, telling her to keep the line open for a call from Oslo. Shortly afterward Maathai received a call from Ole Danbolt Mjos, chair of the Norwegian Nobel Committee. He informed her that she was the winner of the 2004 Nobel Peace Prize for her contribution to sustainable development, democracy and peace.[58][59] She became the first African woman, and the first environmentalist to win the prize.

Maathai stood up courageously against the former oppressive regime in Kenya. Her unique forms of action have contributed to drawing attention to political oppression—nationally and internationally. She has served as inspiration for many in the fight for democratic rights and has especially encouraged women to better their situation.

—The Norwegian Nobel Committee, in a statement announcing her as the 2004 Nobel Peace Prize winner.[59]

Maathai, holding a trophy awarded to her by the Kenya National Human Rights Commission

Controversy

Controversy arose after the announcement of the Nobel award, when it was reported by The Standard that Maathai had claimed HIV/AIDS was "deliberately created by Western scientists to decimate the African population."[60] Maathai denied making the allegations, but The Standard has stood by its reports.[60]

In a 2004 interview with Time Magazine, in response to questions concerning that report, Maathai replied, "I have no idea who created AIDS and whether it is a biological agent or not. But I do know things like that don't come from the moon. I have always thought that it is important to tell people the truth, but I guess there is some truth that must not be too exposed," and when asked what she meant, she continued, "I'm referring to AIDS. I am sure people know where it came from. And I'm quite sure it did not come from the monkeys."[61]

In response she issued the following statement:

I have warned people against false beliefs and misinformation such as attributing this disease to a curse from God or believing that sleeping with a virgin cures the infection. These prevalent beliefs in my region have led to an upsurge in rape and violence against children. It is within this context, also complicated by the cultural and religious perspective, that I often speak. I have therefore been shocked by the ongoing debate generated by what I am purported to have said. It is therefore critical for me to state that I neither say nor believe that the virus was developed by white people or white powers in order to destroy the African people. Such views are wicked and destructive.[62]

Life after the Nobel Peace Prize

On March 28, 2005, she was elected as the first president of the African Union's Economic, Social and Cultural Council, and was appointed a goodwill ambassador for an initiative aimed at protecting the Congo Basin Forest Ecosystem.[63] In 2006 she was one of the eight flag bearers at the 2006 Winter Olympics Opening Ceremony. Also on May 21, 2006 she was awarded an honorary doctorate by and gave the commencement address at Connecticut College. She supported the International Year of Deserts and Desertification program. In November 2006, she spearheaded the United Nations Billion Tree Campaign. Maathai was one of the founders of The Nobel Women's Initiative along with sister Nobel Peace Laureates Jody Williams, Shirin Ebadi, Rigoberta Menchu Tum, Betty Williams and Mairead Corrigan Maguire. Six women representing North America and South America, Europe, the Middle East and Africa decided to bring together their experiences in a united effort for peace with justice and equality. It is the goal of the Nobel Women's Initiative to help strengthen work being done in support of women's rights around the world.[64]

Maathai and U.S. Senator and future President and Nobel Peace Prize Laureate Barack Obama in Nairobi in 2006

In August 2006, then United States Senator Barack Obama traveled to Kenya on a much publicized visit. His father was educated in America through the same program as Maathai, and the two met and planted a tree together in Uhuru Park in Nairobi. Obama called for freedom of the press to be respected, saying "Press freedom is like tending a garden, it continually has to be nurtured and cultivated. The citizenry has to value it because it's one of those things that can slip away if we're not vigilant." He deplored global ecological losses, singling out President George W. Bush's refusal to join the United Nations Framework Convention on Climate Change (UNFCCC) and its subsidiary, the Kyoto Protocol.[65]

Maathai was defeated in the Party of National Unity's primary elections for its parliamentary candidates in November 2007 and chose to instead run as the candidate of a smaller party.[66] She was, however, defeated in the December 2007 parliamentary election. She subsequently called for a recount of votes in the presidential election (officially won by Mwai Kibaki, but disputed by the opposition) in her constituency, saying that both sides should feel the outcome was fair and that there were indications of fraud.[67]

In June 2009, Maathai was named as one of PeaceByPeace.com's first peace heroes.[68]

Selected publications

  • The Green Belt Movement: sharing the approach and the experience (1985)
  • The bottom is heavy too: even with the Green Belt Movement : the Fifth Edinburgh Medal Address (1994)
  • Bottle-necks of development in Africa (1995)
  • The Canopy of Hope: My Life Campaigning for Africa, Women, and the Environment (2002)
  • Unbowed: A Memoir (2006)
  • Reclaiming rights and resources women, poverty and environment (2007)
  • Rainwater Harvesting (2008)
  • State of the world's minorities 2008: events of 2007 (2008)
  • The Challenge for Africa (2009)

Honors

Notes

  1. ^ a b Wangari Maathai, the Nobel Peace Prize 2004 NobelPrize.org. Retrieved 2009-02-24.
  2. ^ Wangari Maathai, Unbowed: A Memoir, Knopf, 2006. ISBN 0-307-26348-7, pg 3.
  3. ^ Unbowed, pg 14-15.
  4. ^ Unbowed, pg 29.
  5. ^ Unbowed, pg 39-40.
  6. ^ Unbowed, pg 53.
  7. ^ Unbowed, pg 60-61.
  8. ^ Unbowed, pg 63-69.
  9. ^ Unbowed, pg 69.
  10. ^ Unbowed, pg 73-74.
  11. ^ Unbowed, pg 79.
  12. ^ Unbowed, pg 92.
  13. ^ Unbowed, pg 93-94.
  14. ^ a b c UNCCD - Wangari Maathai. Retrieved 2009-04-10
  15. ^ Unbowed, pg 94-95.
  16. ^ Unbowed, pg 96.
  17. ^ Unbowed, pg 101.
  18. ^ Unbowed, pg 102.
  19. ^ Unbowed, pg 105-105.
  20. ^ Unbowed, pg 106-109.
  21. ^ Unbowed, pg 109-11.
  22. ^ Unbowed, pg 112.
  23. ^ Unbowed, pg 114-118.
  24. ^ Unbowed, pg 119-122.
  25. ^ Unbowed, pg 124-125.
  26. ^ Unbowed, pg 125-129.
  27. ^ Unbowed, pg 130-132.
  28. ^ Unbowed, pg 134-137.
  29. ^ a b Perlez, Jane (1989). Nairobi Journal; Skyscraper's Enemy Draws a Daily Dose of Scorn. NYTimes. Retrieved 2009-04-16.
  30. ^ "Conservation and Feminism: Africa's Greenheart." The Economist, 21 Sep 2006.
  31. ^ Unbowed, pg 139-151.
  32. ^ Unbowed, pg 151-155.
  33. ^ Unbowed, pg 156-160.
  34. ^ Unbowed, pg 160-163.
  35. ^ Unbowed, pg 168-173.
  36. ^ Unbowed, pg 175-179.
  37. ^ Unbowed, pg 180-183.
  38. ^ Unbowed, pg 184-188.
  39. ^ Unbowed, pg 190-193.
  40. ^ Unbowed, pg 196.
  41. ^ a b The Ecologist (2001). The Good, the Bad, and the Ugly. Retrieved 2009-04-10.
  42. ^ Unbowed, pg 193-203.
  43. ^ Unbowed, pg 208-215.
  44. ^ Lacey, Marc (2004). Like a Tree, Unbowed. NYTimes. Retrieved 2009-04-16.
  45. ^ Motavelli, Jim. (2002). Africa's green belt: Wangari Maathai's movement is built on the power of trees. Earth Action Network. Retrieved 2009-04-10.
  46. ^ Perlez, Jane (1992). Violence in Nairobi Draws a Warning by U.S.. NYTimes. Retrieved 2009-04-16.
  47. ^ Unbowed, pg 217-225.
  48. ^ Unbowed, pg 226-228.
  49. ^ Unbowed, pg 230-235.
  50. ^ Unbowed, pg 235-252.
  51. ^ Unbowed, pg 254-259.
  52. ^ Unbowed, pg 261-270.
  53. ^ Unbowed, pg 270-271.
  54. ^ Unbowed, pg 280-284.
  55. ^ Unbowed, pg 284-285.
  56. ^ Unbowed, pg 286-289.
  57. ^ Unbowed, pg 260.
  58. ^ Unbowed, pg 291.
  59. ^ a b The Nobel Peace Prize 2004:Press Release (2004-10-08). NobelPrize.org. Retrieved 2009-05-03.
  60. ^ a b World: Africa's First Female Nobel Peace Laureate Accepts Award Amid Controversy Over AIDS Remarks
  61. ^ 10 Questions: Wangari Maathai. TIME magazine. Retrieved 2009-05-03.
  62. ^ from the Green Belt Movement website- Wangari Maathai's "The Challenge of AIDS in Africa"
  63. ^ Unbowed, pg 295.
  64. ^ Nobel Women's Initiative
  65. ^ Obama: 'Press freedom is like tending a garden'. Mail & Guardian Online. Retrieved 2009-05-03.
  66. ^ "Upset in Kenyan primaries", Sapa (News24.com), November 18, 2007.
  67. ^ "Opposition claims polls fraud discovered in 48 elective zones", Panapress (afriquenligne.fr), December 30, 2007.[dead link]
  68. ^ http://www.peacebypeace.com/heroes/view/id/88
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References

See also

External links



 
 

 

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