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William Bradford (1590-1657), one of the Pilgrim Fathers, was the leader of the Plymouth Colony in America. His extraordinary history, "Of Plymouth Plantation, " was not published until 1856.
On March 19, 1590, William Bradford was baptized at Austerfield, Yorkshire, England. His father, a yeoman farmer, died when William was only a year old. The boy was trained by relatives to be a farmer. He was still young when he joined a group of Separatists (Protestant radicals who separated from the established Church of England) in nearby Scrooby. For most of the rest of his life, the best source is his Of Plymouth Plantation.
Becoming a Pilgrim
In 1607 Bradford and about 120 others were attacked as nonconformists to the Church of England. They withdrew to Holland, under the religious leadership of John Robinson and William Brewster, living for a year at Amsterdam and then in Leiden, where they stayed nearly 12 years. They were very poor; Bradford worked in the textile industry. In these hard years he seems to have managed to get something of an education because he lived with the Brewsters near a university. Bradford was attracted to the ideal of a close-knit community such as the Scrooby group had established. At the age of 23 he married 16-year-old Dorothy May, who belonged to a group of Separatists that had come earlier from England.
The threat of religious wars, the difficulty of earning a decent living, the loss from the community of children who assimilated Dutch ways, the zeal for missionary activity - these forces led the Scrooby group to consider becoming "Pilgrims" by leaving Holland for America. After many delays they chose New England as their goal, and with financial support from London merchants and from Sir Ferdinando Gorges, who claimed rights to the American area they sought, the Pilgrims readied to leave for America.
Signing the Mayflower Compact
But the terms arranged for the colonists by their deacon were treacherous; the backers and the settlers were to share ownership in the land the colonists improved and the dwellings they constructed. Many of the Pilgrims' coreligionists backed out of the enterprise, and a group of "strangers" was recruited to replace them. When one of their two ships, the Speedwell, proved unseaworthy, the expedition was delayed further. Finally, in September 1620 the Mayflower departed alone, its 102 passengers almost equally divided between "saints" and "strangers." The men on board signed a compact that established government by consent of the governed, the "Mayflower Compact." John Carver (with Brewster, the oldest of the saints) was elected governor.
On landing at Cape Cod in November, a group led by Myles Standish went ashore to explore; they chose Plymouth harbor for their settlement. Meanwhile Dorothy Bradford had drowned. (In 1623 Bradford married a widow from Leiden, with whom he had three children.)
The settlers soon began to construct dwellings. The winter was harsh; one of many who died of the illness that swept the colony was Governor Carver. Bradford became governor, and under him the colonists learned to survive. Squanto, a Native American who had lived in England, taught the settlers to grow corn; and they came to know Massasoit, chief of the Wampanoag tribe. A vivid report on these early adventures written by Bradford and Edward Winslow was sent to England and published as Mourt's Relation (1622); with it went clapboard and other materials gathered by the settlers to begin paying off their debts. (Unfortunately the cargo was pirated by a French privateer - a typical piece of Pilgrim bad luck.)
Bradford was responsible for the financial burdens as well as the governing of the colony until his death, though for some five years he did not officially serve as governor. These years saw the debt continue to grow (with great effort it was paid off in 1648).
Developing Plymouth Colony
The population of the colony gradually increased, and by 1623 there were 32 houses and 180 residents. Yet during Bradford's lifetime the colony, which began for religious reasons mainly, never had a satisfactory minister. John Robinson, a great pastor in Holland who had been expected to guide the saints, never reached America. One clergyman who did come, John Lyford, was an especially sharp thorn in Bradford's side. Eventually he was exiled, with the result that the London backers regarded the colonists as contentious and incapable of self-rule.
Gradually as Plymouth Colony came to encompass a number of separate settlements, Bradford's particular idea of community was lost. After 1630 the colony was overshadowed by its neighbor, the Massachusetts Bay Colony. But in fact Plymouth never amounted to much as a political power. By 1644 the entire colony's population was still a mere 300. Plymouth did make other northern colonizing efforts attractive; it supplied important material aid to the Bay Colony, and it may have helped establish its Congregational church polity as the "New England way." Bradford was admired by Governor John Winthrop of Boston, with whom he frequently met to discuss common problems.
Bradford the Man
Bradford's private life was distinguished by self-culture. He taught himself Greek and came to know classical poetry and philosophy as well as contemporary religious writers. He worked on his great history, Of Plymouth Plantation, from 1630 until 1646, adding little afterward. Most of the events were described in retrospect. He wrote as a believer in God's providence, but the book usually has an objective tone. Though far from being an egotist, Bradford emerges as the attractive hero of his story. The last pages reflect his recognition that the colony was not a success, and the book has been called a tragic history. Though he stopped writing his history altogether in 1650, he remained vigorous and active until his death in 1657.
Further Reading
A convenient modern edition of Bradford's history was prepared by Samuel Eliot Morison, ed., Of Plymouth Plantation, 1620-1647 (1952). Another edition was published in 1962, edited and with an introduction by Harvey Wish. The best biography is Bradford Smith, Bradford of Plymouth (1951). G. F. Willison, Saints and Strangers (1945), an account of the Pilgrims, contains much material on Bradford. Background works include Harvey Wish, Society and Thought in Early America (1950); Ruth A. Mclntyre, Debts Hopeful and Desperate: Financing the Plymouth Colony (1963); and George D. Langdon, Jr., Pilgrim Colony: A History of New Plymouth, 1620-1691 (1966).
| US History Companion: Bradford, William |
(1590-1657), governor of Plymouth Colony. Born of substantial yeomen in Yorkshire, England, Bradford expressed his nonconformist religious sensibilities in his early teens and joined the famed Separatist church in Scrooby at the age of seventeen. In 1609 he immigrated with the congregation, led by John Robinson, to the Netherlands. For the next eleven years he and his fellow religious dissenters lived in Leyden until their fear of assimilation into Dutch culture prompted them to embark on the Mayflower for the voyage to North America.
The Pilgrims arrived in what became Plymouth, Massachusetts, in 1621 with a large number of non-Separatist settlers. Before disembarking, the congregation drew up the first New World social contract, the Mayflower Compact, which all the male settlers signed.
Bradford served thirty one-year terms as governor of the fledgling colony between 1622 and 1656. He enjoyed remarkable discretionary powers as chief magistrate, acting as high judge and treasurer as well as presiding over the deliberations of the General Court, the legislature of the community. In 1636 he helped draft the colony's legal code. Under his guidance Plymouth never became a Bible commonwealth like its larger and more influential neighbor, the Massachusetts Bay Colony. Relatively tolerant of dissent, the Plymouth settlers did not restrict the franchise or other civic privileges to church members. The Plymouth churches were overwhelmingly Congregationalist and Separatist in form, but Presbyterians like William Vassal and renegades like Roger Williams resided in the colony without being pressured to conform to the majority's religious convictions.
After a brief experiment with the "common course," a sort of primitive agrarian communism, the colony quickly centered around private subsistence agriculture. This was facilitated by Bradford's decision to distribute land among all the settlers, not just members of the company. In 1627 he and four others assumed the colony's debt to the merchant adventurers who had helped finance their immigration in return for a monopoly of the fur trading and fishing industries. Owing to some malfeasance on the part of their English mercantile factors and the decline of the fur trade, Bradford and his colleagues were unable to retire this debt until 1648, and then only at great personal expense.
Around 1630 Bradford began to compile his two-volume Of Plymouth Plantation, 1620-1647, one of the most important early chronicles of the settlement of New England. Bradford's history was singular in its tendency to separate religious from secular concerns. Unlike similar tracts from orthodox Massachusetts Bay, Bradford did not interpret temporal affairs as the inevitable unfolding of God's providential plan. Lacking the dogmatic temper and religious enthusiasm of the Puritans of the Great Migration, Bradford steered a middle course for Plymouth Colony between the Holy Commonwealth of Massachusetts and the tolerant secular community of Rhode Island.
Bibliography:
William Bradford, Of Plymouth Plantation, 1620-1647, with notes and introduction by Samuel Eliot Morison (1952).
Author:
Darren Marcus Staloff
See also Mayflower Compact; New England Colonies.
| Columbia Encyclopedia: William Bradford |
Bibliography
See also G. F. Willison, Saints and Strangers (1945); biography by B. Smith (1951).
| Wikipedia: William Bradford (Plymouth governor) |
| William Bradford | |
Bradford's statue in Plymouth Rock State Park, Plymouth, Massachusetts |
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2nd, 5th, 7th, 9th & 11th Governor of Plymouth Colony
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| In office 1621 – 1633 1635 – 1636 1637 – 1638 1639 – 1644 1645 – 1657 |
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| Preceded by | John Carver (1621) Thomas Prence (1635) Edward Winslow (1637) Thomas Prence (1639) Edward Winslow (1645) |
| Succeeded by | Edward Winslow (1633) Edward Winslow (1636) Thomas Prence (1638) Edward Winslow (1644) Thomas Prence (1645) |
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| Born | March 19, 1590 Austerfield, Yorkshire, England |
| Died | May 9, 1657 (aged 67) Plymouth, Massachusetts |
| Nationality | English |
| Spouse(s) | Dorothy Bradford Alice Carpenter |
| Religion | Separatist |
William Bradford (March 19, 1590 – May 9, 1657) was an English leader of the Separatist settlers of the Plymouth Colony in Massachusetts, and was elected thirty times to be the Governor after John Carver died. He was the second signer and primary architect of the Mayflower Compact in Provincetown Harbor. His journal (1620–47), was published as Of Plymouth Plantation. Bradford is credited as the first to proclaim what popular American culture now views as the first Thanksgiving.
Contents |
William Bradford was born on March 19, 1590 near Doncaster, in Austerfield, Yorkshire. At an early age, he was attracted to the "primitive" congregational church, in nearby Scrooby, and became a committed member of what was termed a "Separatist" church, since the church-members had wanted to separate from the Church of England. By contrast, the Puritans wanted to purify the Church of England. The Separatists felt the Church was beyond redemption due to unbiblical doctrines and teachings.
When James I began to persecute Separatists in 1609, Bradford fled to the Netherlands, along with many members of the congregation. These Separatists went first to Amsterdam before settling at Leiden. Bradford married his first wife, Dorothy May (d. December 7, 1620), on December 10, 1613 in Amsterdam. While at Leiden, he supported himself as a fustian weaver.
Shifting alignments of the European powers (due to religious differences, struggles over the monarchies and intrigues within the ruling Habsburg clan) caused the Dutch government to fear war with Catholic Spain, and to become allied with James I of England. Social pressure (and even attacks) on the separatists increased in the Netherlands. Their congregation's leader, John Robinson, supported the emerging idea of starting a colony. Bradford was in the midst of this venture from the beginning. The separatists wanted to remain Englishmen (although living in the Netherlands), yet wanted to get far enough away from the Church of England and the government to have some chance of living in peace. Arrangements were made, and William with his wife sailed for America in 1620 from Leiden aboard the Mayflower.
On December 7, 1620, before the colony was established, Bradford's wife died. [1] Dorothy Bradford died while the Mayflower was at anchor in Provincetown Harbor. However, there are no contemporary accounts of the circumstances of her death, only a later mention of drowning by Cotton Mather in Magnalia Christi Americana. [2] Bradford included only brief mention of her passing in his own writing. There is a widely circulated story that she committed suicide because the Mayflower was a moored ship, but this is derived from a work of historical fiction published in the June, 1869 issue of Harper's New Monthly Magazine. This claims that they had decided to leave their young son in the Netherlands, and his wife was so stricken with sadness that she took her own life. Regardless of this fictional treatment, there is no proof of suicide. Although it is more likely to be referred to as an accident of her falling off the front side of the ship. [3]
The first winter in the new colony was a terrible experience. Half the colonists perished, including the colony's leader, John Carver. Bradford was selected as his replacement on the spring of 1621. From this point, his story is inextricably linked with the history of the Plymouth Colony.
William Bradford's second wife, Alice Carpenter Southworth, came to Plymouth aboard the Anne in July 1623 following the death of her first husband, Edward Southworth.[4] Governor Bradford married Carpenter on August 14, 1623 at Plymouth. Bradford and Carpenter had three children, William, Mercy, and Joseph. Alice also helped to raise John, the son of his first marriage; Alice's sons from her first marriage, Constant and Thomas, arrived in Plymouth sometime after 1627 and presumably lived with their mother and stepfather.[5]
William Bradford died at Plymouth, and was interred at Plymouth Burial Hill. On his Grave is etched: "qua patres difficillime adepti sunt nolite turpiter relinquere" “What our forefathers with so much difficulty secured, do not basely relinquish.”
William Bradford's life displayed a mixture of the commonplace and the extraordinary that was characteristic of the Puritan experience. Bradford was the son of a prosperous farmer in Yorkshire, England. He received no higher education but instead was taught practical arts of farming. Despite his lack of formal training (or perhaps because of it), Bradford was to become a successful, longstanding Colonial governor in America, dealing out justice and settling disputes.
Growing up in England, Bradford took a radical step when he was twelve years old. Inspired by his reading of the Bible and by the sermons of a Puritan minister, Bradford began attending the meetings of a small group of Nonconformists, despite the vehement objections of his family and friends. It was illegal for Nonconformists to worship publicily, so the group met furtively in a private house in the nearby town of Scrooby. In 1606, when the group organized as a separate Congregational church, Bradford joined them. In 1608, under increasing pressure of persecution and fearful that they would be imprisoned, the Scrooby group crossed the North Sea to Holland, the group was aided by Longdon profiteers and merchants, who lent them a ship and a crew as an investment. In September the Nonconformists sailed for America in order to found a community where they would be free to worship and live according to their beliefs.
For Bradford the hardships of the long ocean voyage did not end with landing at Plymouth. In December, while the Mayflower was anchored in Provincetown Harbor, Bradford and other men took a small boat ashore to scout for a place to land and build shelter. When they returned, Bradford learned that his young wife had fallen or jumped from the ship. Perhaps Dorothy Bradford was in despair when land was finally sighted and she did not see the hoped-for green hills of an earthly paradise. Beyond the ship lay only the bleak sand dunes of Cape Cod. That bitter winter, half the settlers were to die of cold, disease, and malnutrition.
The following year, Bradford was elected governor of the plantation. "If he had not been a person of more than ordinary piety, wisdom, and courage," the Puritan preacher Cotton Mather later recorded, Bradford would "have sunk" under the difficulties of governing such a shaky settlement. Bradford proved to be an exemplary leader, and he went on to be elected governor of the Colony no fewer than thirty times.
As the Plymouth Colony prospered and grew, it also gradually disintegrated as a religious community, despite Bradford's efforts to hold it together. The ideal of the "city upon a hill," the Pilgrims' dream of an ideal society founded on religious principles, gradually gave way to the realities of life in the new land. Bradford's record of this grand experiment ends in disappointment. When more fertile areas for settlement were found and after Boston became a more convenient port to England, Plymouth then lost much of its population. "Thus was this poor church left," Bradford wrote in 1644, "like an ancient mother grown old and forsaken of her children...Thus, she that had made many rich became herself poor."
William Bradford’s most well-known work by far is Of Plymouth Plantation. It was a detailed history in manuscript form about the founding of the Massachusetts Bay Colony and the lives of the Puritan colonists from 1621 to 1646 (Wenska 152)[6]. It is a common misconception that the manuscript was actually Bradford’s journal. Rather, it was a retrospective account of his recollections and observations, written in the form of two books. The first book was written in 1630; the second was never finished, but “between 1646 and 1650, he brought the account of the colony’s struggles and achievements through the year 1646” (Gould 349)[7]. As Walter P. Wenska states, "Bradford writes most of his history out of his nostalgia, long after the decline of Pilgrim fervor and commitment had become apparent. Both the early annals which express his confidence in the Pilgrim mission and the later annals, some of which reveal his dismay and disappointment, were written at about the same time” (152)[6]. In typical Puritan form, Bradford drew deep parallels between everyday life and the events of the Bible. As Philip Gould writes, “Bradford hoped to demonstrate the workings of divine providence for the edification of future generations” (349)[7]. Despite the fact that the manuscript was not published until 1656, the year before his death, it was well-received by his near contemporaries. In 1888 Charles F. Richardson referred to Bradford as a “forerunner of literature” and “a story-teller of considerable power”; Moses Coit Tyler called him “the father of American history” (Wenska 151)[6]. Many American authors have cited the manuscript in their works; for example, Cotton Mather referenced it in Magnolia Christi Americana and Thomas Prince referred to it in A Chronological History of New-England in the Form of Annals. Even today it is considered a valuable piece of American literature, included in anthologies and studied in Literature and History classes. It has been called “‘an American classic’ and ‘the pre-eminent work of art’ in seventeenth-century New England” (Wenska 151)[6]. The Of Plymouth Plantation manuscript disappeared from New England, “presumably stolen by a British soldier during the British occupation of Boston” and reappeared in Fulham, England (Gould 349)[7]. As Philip Gould states, “In 1855, scholars intrigued by references to Bradford in two books on the history of the Episcopal Church in America (both located in England) located the manuscript in the bishop of London’s library at Lambeth Palace” (349)[7]. A long debate ensued as to the rightful home for the manuscript. Multiple attempts by United States Senator George Frisbie Hoar and others to have it returned proved futile at first. According to Francis B. Dedmond, “after a stay of well over a century at Fulham and years of effort to affect its release, the manuscript was returned to Massachusetts” on May 26, 1897 (243)[8].
As previously stated, Bradford’s journal did not become Of Plymouth Plantation. In fact, it was contributed to another work entitled Mourt's Relation which was published in England by one of Bradford’s contemporaries. Published in 1622, it was intended to inform Europeans about the conditions surrounding the American colonists at the Massachusetts Bay Colony. As governor of the Massachusetts Bay Colony, his work was considered a valuable contribution and was thus included in the book. Despite the fact that the book included a large amount of Bradford’s work it is not typically referenced as one of his significant works due to the fact that it was published under someone else’s name.
In addition to his more well-known work, Bradford also dabbled in poetry. According to Mark L. Sargent, “his poems are often lamentations, sharp indictments of the infidelity and self-interest of the new generation. On occasion, the poems recycle dark images from the history” (418)[9]. Although his poetry is still available today to the interested reader it is not nearly as famous as his manuscript Of Plymouth Plantation.
Bradford’s Dialogues are a collection of fictional conversations between the old and new generations. In the Dialogues, conversations ensue between “younge men” and “Ancient men,” the former being the young colonists of Plymouth, the latter being “the protagonists from Of Plymouth Plantation” (Sargent 413)[9]. As Mark L. Sargent states: “By bringing the young from Plymouth Plantation and the ancients from Of Plymouth Plantation into ‘dialogue,’[…] Bradford wisely dramatizes the act of historical recovery as a negotiation between the two generations, between his young readers and his text” (413)[9]. Today, only a small portion of the Dialogues remain; however, a modified copy made by Nathaniel Morton exists, though it has been altered.
Hugh Hefner, media and pornography executive, is a claimant of descent from William Bradford[42], but his claims have been disproved by The Mayflower Society.[43]
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