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William Lloyd Garrison

 
Who2 Biography: William Lloyd Garrison, Antislavery Activist / Publisher

  • Born: 13 December 1805
  • Birthplace: Newburyport, Massachusetts
  • Died: 24 May 1879
  • Best Known As: Civil War-era abolitionist who published The Liberator

Publisher of the newspaper The Liberator, William Lloyd Garrison was a famously fierce opponent of slavery in the two decades preceding the American Civil War. From poor beginnings in Massachusetts, he got his start as printer, then writer and editor of his hometown paper, the Newburyport Herald in the 1820s. He joined the abolitionist movement, but his advocacy of the immediate abolition of slavery was more radical than their approach, and his insistence on broader reforms soon led him to form his own operation. He published the first copy of The Liberator in 1831, and in 1833 he co-founded the American Anti-Slavery Society. Until he folded The Liberator in 1865, Garrison was one of the most famous abolitionists in the U.S. and England, known for his uncompromising stance, fiery rhetoric and belief in "moral suasion" rather than violent opposition. For years he railed against the U.S. Constitution and its government, but when the Civil War erupted he supported President Lincoln, and during the war he encouraged the use of blacks as soldiers. After the war and the end of slavery, he closed down The Liberator and shifted his attentions to suffrage for women, the temperance movement and the rights of Native Americans.

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Britannica Concise Encyclopedia: William Lloyd Garrison
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William Lloyd Garrison.
(click to enlarge)
William Lloyd Garrison. (credit: Library of Congress, Washington, D.C.)
(born Dec. 10/12, 1805, Newburyport, Mass., U.S. — died May 24, 1879, New York, N.Y.) U.S. journalist and abolitionist. He was editor of the National Philanthropist (Boston) newspaper in 1828 and the Journal of the Times (Bennington, Vt.) in 1828 – 29, both dedicated to moral reform. In 1829 he and Benjamin Lundy edited the Genius of Universal Emancipation. In 1831 he founded The Liberator, which became the most radical of the antislavery journals. In 1833 he helped found the American Anti-Slavery Society. In 1837 he renounced church and state and embraced the doctrines of Christian "perfectionism," which combined abolition, women's rights, and nonresistance with the biblical injunction to "come out" from a corrupt society by refusing to obey its laws and support its institutions. His radical blend of pacifism and anarchism precipitated a crisis in the Anti-Slavery Society, a majority of whose members chose to secede when he and his followers voted a series of resolutions admitting women (1840). In the two decades between the schism of 1840 and the American Civil War, Garrison's influence waned as his radicalism increased. Through The Liberator he denounced the Compromise of 1850, the Kansas-Nebraska Act, and the Dred Scott decision and hailed John Brown's raid. During the Civil War he forswore pacifism to support Pres. Abraham Lincoln and welcomed the Emancipation Proclamation. In 1865 he retired but continued to press for women's suffrage, temperance, and free trade.

For more information on William Lloyd Garrison, visit Britannica.com.

US Military History Companion: William Lloyd Garrison
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(1805–1879), abolitionist, nonresistant, and feminist

With the publication of the first issue of the Liberator on 1 January 1831, William Lloyd Garrison became the undisputed leader of the U.S. abolitionist movement. Garrison called for the “immediate” and “complete” emancipation of slaves. Yet he was also a confirmed advocate of nonviolence. In 1838, he and other abolitionists formed the New England Non‐Resistance Society. In its “Declaration of Sentiments,” Garrison pledged its members to oppose all preparation and exercise of war and all cooperation with institutions of war.

Although nonviolence was his key stance, Garrison and his abolitionist wife, Helen Eliza Benson, openly supported the Civil War once it had begun since it brought about the end of slavery. Their eldest son, George Thompson, fought with the 55th Massachusetts (Colored) Regiment. Their other sons (William Lloyd Junior, Wendell Phillips, and teenager Francis Jackson) took philosophically conscientious objection stances, as did their daughter, Helen Frances (Fanny). Garrison's legacy is most visible in the pacifist‐feminist‐antiracist lives of succeeding generations of the family who participated in post–Civil War freedmen's associations, the 1898 anti‐imperialist impetus, the peace and antiwar movements from 1915 to today, the founding of the National Association for the Advancement of Colored People, and the antinuclear and environmental movements.

[See also Pacifism; Villard, Oswald and Fanny Garrison.]

Bibliography

  • Walter M. Merrill, Against Wind and Tide: A Biography of William Lloyd Garrison, 1963.
  • James Brewer Stewart, William Lloyd Garrison and the Challenge of Emancipation, 1992.
  • Henry Mayer, All on Fire: William Lloyd Garrison and the Abolition of Slavery, 1998
Biography: William Lloyd Garrison
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William Lloyd Garrison (1805-1879), American editor, reformer, and antislavery crusader, became the symbol of the age of aggressive abolitionism.

William Lloyd Garrison was born on Dec. 10, 1805, in Newburyport, Mass. His father deserted the family in 1808, and the three children were raised in near poverty by their mother, a hardworking, deeply religious woman. Young Garrison lived for a time in the home of a kindly Baptist deacon, where he received the bare rudiments of an education. He was later apprenticed to a shoemaker, a cabinetmaker, and finally to the printer and editor of the Newburyport Herald.

Editor and Printer

Garrison borrowed money in 1826 to buy part of the Newburyport Free Press; it soon failed. He worked as a printer in Boston and in 1827 helped edit a temperance paper, the National Philanthropist. Seeing life as an uncompromising moral crusade against sin, and believing it possible to perfect a Christian society by reforming men and institutions, Garrison fitted easily into the evangelical currents of his time. In 1828 a meeting with Benjamin Lundy, the Quaker antislavery editor of the Genius of Emancipation, called his attention to that cause. Since 1828 was a presidential election year, Garrison accepted editorship of a pro-Jackson newspaper in Vermont, in which he also supported pacifism, temperance, and the emancipation of slaves. After the election, Garrison accepted a position with Lundy on the Genius in Baltimore.

Garrison's Brand of Abolitionism

The antislavery movement at this time was decentralized and divided. Some people believed slavery should be abolished gradually, some immediately; some believed slaves should be only partly free until educated and capable of being absorbed into society, others that they ought to be freed but settled in colonies outside the United States. There were those who saw slavery as a moral and religious issue; others considered abolition a problem to be decided by legal and political means. Garrison, like Lundy, at first favored gradual emancipation and colonization. But soon Garrison opposed both means as slow and impractical, asking in his first editorial in the Genius for "immediate and complete emancipation" of slaves.

Garrison's militancy got the paper and himself into trouble. Successfully sued for libel, he spent 44 days in jail, emerging in June 1830 with plans for an abolitionist paper of his own. Encouraged by Boston friends, he and a partner published the first number of the Liberator on Jan. 1, 1831, bearing the motto, "Our country is the world - our countrymen are mankind," adapted from Thomas Paine. Attacking the "timidity, injustice, and absurdity" of gradualists and colonizationists, Garrison declared himself for "the immediate enfranchisement of our slave population." Promising to be "as harsh as truth, and as uncompromising as justice," he warned his readers, "I am in earnest - I will not equivocate - I will not excuse - I will not retreat a single inch - and I will be heard."

The Liberator, which never had a circulation of over 3,000 and annually lost money, soon gained Garrison a national abolitionist reputation. Southerners assumed a connection between his aggressive journalism and Nat Turner's 1831 slave rebellion in Virginia and tended to see him as a symbol of unbridled Northern antislavery radicalism; Georgia, in fact, offered $5,000 for his arrest and conviction. Garrison, for his part, continued to pour invective not only on slaveholders but on those who failed to attack the system as violently as he; Northerners who equivocated were guilty of "moral lapses," Southerners were "Satanic man stealers." His bitter attacks on the colonizationists, summarized in Thoughts on Colonization (1832), and his running battle with the New England clergy (whose churches he called "cages of unclean birds") for their refusal to condemn slavery unconditionally probably lost more adherents for the antislavery cause than they gained. Garrison introduced discussions into his paper of "other topics … intimately connected with the great doctrine of inalienable human rights," among them women's rights, capital punishment, antisabbatarianism, and temperance (he also opposed theaters and tobacco). Thus by the late 1830s abolition was but one portion (albeit the most important) of Garrison's plan for the "universal emancipation" of all men from all forms of sin and injustice.

Organizing the Movement

Recognizing the need for organization, Garrison was instrumental in forming the New England Antislavery Society (later the Massachusetts Antislavery Society) in 1832 and served as its secretary and salaried agent. He visited England in 1833, returning to help found the national American Antislavery Society. In September 1834 he married Helen Benson of Connecticut, who bore him seven children, five of whom survived. When his friend George Thompson, the British abolitionist, visited Boston in 1835, feeling ran so high that a "respectable broadcloth mob," as Garrison called it, failing to find Thompson, seized and manhandled Garrison. Garrison's refusal to consider political action as a way of abolishing slavery (he felt it would delay it) and his desire to join the antislavery movement to other reforms gradually alienated many supporters. In 1840 his stand seriously divided the American Antislavery Society and led to formation of the rival American and Foreign Antislavery Society.

In 1844 Garrison adopted the slogan "No union with slaveholders," arguing that since the Constitution was a proslavery document, the Union it held together should be dissolved by the separation of free from slave states. Yet, despite his reputation, Garrison was a pacifist and did not believe in violence. He thought Harriet Beecher Stowe's Uncle Tom's Cabin important chiefly as a novel of "Christian non-resistance," and though he respected John Brown's aim, he did not approve of his method. He wanted, he wrote, "nothing more than the peaceful abolition of slavery, by an appeal to the reason and conscience of the slaveholder."

Civil War

Garrison supported the Civil War for he believed it an act of providence to destroy slavery, and his son served as an officer in a Massachusetts African American regiment. Critical at first of President Abraham Lincoln for making preservation of the union rather than abolition of slavery his chief aim, Garrison praised the President's Emancipation Proclamation and supported his reelection in 1864 - as Wendell Phillips and some other abolitionists did not. Garrison favored dissolution of the American Antislavery Society in 1865, believing its work done, but he lost to Phillips, who wished to continue it. Garrison wrote his last editorial on Dec. 29, 1865, "the object for which the Liberator was commenced - the extermination of chattel slavery - having been gloriously consummated," and retired to Roxbury, Mass., writing occasionally for the press. He died on May 24, 1879.

Despite his reputation, Garrison's influence was restricted to New England (where it was not unchallenged), and his brand of immediatism was never the majority view. When the main thrust of abolition after 1840 turned political, pointing toward the Free Soil and Republican parties, Garrison remained outside, and in terms of practical accomplishment, others did more than he. Yet it was Garrison who became the general symbol of abolitionism. He was influential in relating it to issues of free speech, free press, and the rights of assembly and petition and to the powerful religious evangelism of the times. In his harsh and tactless way, he forced popular awareness of the gap between what the Declaration of Independence and the Constitution said and what the nation did, constantly challenging the country to put its ideals into practice.

Further Reading

The biography written by Garrison's sons, Wendell Phillips Garrison and Francis Jackson Garrison, William Lloyd Garrison (4 vols., 1885-1889), though not wholly trustworthy, is essential. Oliver Johnson, William Lloyd Garrison and His Times, with an introduction by John Greenleaf Whittier (1880), is unduly admiring. Ralph Korngold's study of Wendell Phillips and Garrison, Two Friends of Man (1950), is excellent. Russel B. Nye, William Lloyd Garrison and the Humanitarian Reformers (1955), is a useful short biography. Walter M. Merrill, Against Wind and Tide (1963), and John L. Thomas, The Liberator: William Lloyd Garrison (1963), are good recent studies. George M. Fredrickson, ed., William Lloyd Garrison (1968), is a three-part work comprising a selection of Garrison's writings, articles expressing opinions of him by his contemporaries, and articles by modern writers appraising his work.

US History Companion: Garrison, William Lloyd
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(1805-1879), abolitionist leader. Garrison rose from an impoverished childhood in Newburyport, Massachusetts, to national prominence as an advocate of the immediate abolition of slavery. Trained as a printer, Garrison was converted to "the cause of the slave" by Quaker Benjamin Lundy in 1828. A deeply religious Baptist, Garrison denounced slaveholding as an abomination in God's sight and demanded immediate, unqualified emancipation. After being jailed for libeling a slave trader, Garrison first published his famous Liberator in Boston on January 1, 1831. The Liberator through 1865 served as Garrison's personal vehicle for waging war against both slavery and his many critics, including abolitionists who questioned his zealous approach.

Garrison was a founder of the American Anti-Slavery Society in 1833. He wrote its Declaration of Sentiments, which demanded immediate emancipation and racial equality. The society took a nonviolent approach based on "moral suasion"--an appeal to the religious conscience of Americans. In the early 1830s Garrison developed an alliance with Great Britain's highly successful abolitionist movement. By the mid-1830s, he had gained a reputation for his scathingly denunciatory style and moral absolutism. He and his coworkers became the target of violence and political repression. Mobs broke up abolitionist meetings, and Andrew Jackson's administration did nothing when southerners removed antislavery materials from the federal mails. But this repression, in turn, brought publicity and sympathy to the abolitionist cause.

In the late 1830s, as the issue of slavery's westward expansion divided the nation's politicians, the American Anti-Slavery Society split over issues raised by Garrison's leadership. Many abolitionists objected to his growing advocacy of women's rights, Christian nonresistance, and a theology of Christian perfectionism. He, in turn, rejected the ideas put forward by many of his opponents that women should not be given political equality within the movement, and that abolitionists should become active in electoral politics. In 1840, after Garrison's opponents failed to purge him and his supporters from the American Anti-Slavery Society, they seceded to form their own organizations, the American and Foreign Anti-Slavery Society and the Liberty party.

From 1840 until 1865, Garrison retained control of a society much reduced in numbers but with women as full participants. By 1843, he had led the society to adopt the doctrine of "No Union with Slaveholders," insisting that abolitionists peacefully renounce their moral allegiances to an allegedly proslavery U.S. Constitution and political system. Concurrently, he and many of his followers cultivated a strident anticlericalism, condemning all religious denominations and ordained clergy as apologists for slaveholding. As leader of an unpopular minority of agitators, Garrison's measurable impact on the nation's politics was probably negligible in the 1840s and 1850s, and his symbolic status as the embodiment of abolitionist extremism and idealism continued to grow. But when the Civil War broke out, Garrison foreswore his disunionist pacifism and was soon hailed in the North as a prophet whose warnings had been confirmed by events.

A supporter of President Abraham Lincoln and the Republican party, Garrison parted company during the war with many of his colleagues, led by Wendell Phillips, who insisted that true emancipation of the slave required legal guarantees of suffrage and full civil rights. In 1865, when the Thirteenth Amendment secured the formal abolition of slavery, Garrison declared that his crusade had concluded in triumph and resigned from the American Anti-Slavery Society. The society carried on until 1870 under Phillips's direction.

Bibliography:

James Brewer Stewart, William Lloyd Garrison and the Challenge of Emancipation (1991); John L. Thomas, The Liberator William Lloyd Garrison: A Biography (1963).

Author:

James Brewer Stewart

See also Abolitionist Movement.


 
Columbia Encyclopedia: William Lloyd Garrison
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Garrison, William Lloyd, 1805-79, American abolitionist, b. Newburyport, Mass. He supplemented his limited schooling with newspaper work and in 1829 went to Baltimore to aid Benjamin Lundy in publishing the Genius of Universal Emancipation. This led (1830) to his imprisonment for seven weeks for libel. On Jan. 1, 1831, he published the first number of the Liberator, a paper that he continued for 35 years (to Dec. 29, 1865), until after the Thirteenth Amendment had been adopted. In the Liberator, Garrison took an uncompromising stand for immediate and complete abolition of slavery. Though its circulation was never over 3,000, the paper became famous for its startling and quotable language. Garrison relied wholly upon moral persuasion, believing in the use of neither force nor the ballot to gain his end. His language antagonized many. In 1835 he was physically attacked in Boston by a mob composed of seemingly respectable people, and thereby won a valuable convert to his cause in Wendell Phillips. Garrison opposed the work of the American Colonization Society in his Thoughts on African Colonization (1832). He was active in organizing (1831) the New England Anti-Slavery Society and (1833) the American Anti-Slavery Society, of which he was president (1843-65). Garrison also crusaded for other reforms that he united with abolitionism, notably woman suffrage and prohibition. He went so far as to advocate Northern secession from the Union because the Constitution, which Garrison characterized as "a covenant with death and an agreement with Hell," permitted slavery. He burned the Constitution publicly at an abolitionist meeting in Framingham, Mass., on July 4, 1854, and opposed the Civil War until Lincoln issued the Emancipation Proclamation. Garrison's preeminence in the antislavery cause has been characterized as a "New England myth," some arguing that while Garrison attracted attention, the effective fight against slavery was carried on by lesser known, more realistic men (see abolitionists). Garrison, a difficult personality, was not himself a good organizer.

Bibliography

See his letters, ed. by W. M. Merrill (1971); William Lloyd Garrison … His Life Told by His Children (4 vol., 1885-89, repr. 1969); biographies by W. M. Merrill (1963), J. L. Thomas (1963), A. H. Grimké (1891, repr. 1969); study by A. S. Kraditor (1969); H. Mayer, All On Fire (1998).

Works: Works by William Lloyd Garrison
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1832Thoughts on African Colonization. In a powerful pamphlet published by the New England Anti-Slavery Society, Garrison argues against the American Colonization Society's plan to relocate freed slaves in Africa, a plan that he had previously supported.

History Dictionary: Garrison, William Lloyd
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A prominent abolitionist of the nineteenth century (see abolitionism). In his newspaper, The Liberator, he called for immediate freedom for the slaves and for the end of all political ties between the northern and southern states.

Quotes By: William Lloyd Garrison
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Quotes:

"Tell a man whose house is on fire to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; but urge me not to use moderation in a case like the present."

"We may be personally defeated, but our principles never."

"I am in earnest -- I will not equivocate -- I will not excuse --I will not retreat a single inch --and I will be heard!"

"My country is the world; my countrymen are mankind."

Wikipedia: William Lloyd Garrison
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William Lloyd Garrison

William Lloyd Garrison
Born December 12, 1805
Newburyport, Massachusetts
Died May 24, 1879
New York City, New York, United States
Occupation American abolitionist

William Lloyd Garrison (December 13, 1805 – May 24, 1879) was a prominent American abolitionist, journalist, and social reformer. He is best known as the editor of the radical abolitionist newspaper, The Liberator, and as one of the founders of the American Anti-Slavery Society, he promoted "immediate emancipation" of slaves in the United States. Garrison was also a prominent voice for the women's suffrage movement and a notable critic of the prevailing conservative religious orthodoxy that supported slavery and opposed suffrage for women.

Contents

Early life

William Lloyd Garrison was born on December 13, 1805, in Newburyport, Massachusetts,[1] the son of immigrants from the province of New Brunswick, Canada. Under the Seaman’s Protection act, Abijah Garrison, a merchant sailing pilot and master, had obtained American papers and moved his family to Newburyport in 1805. With the impact of the Congressional Embargo Act of 1807 on commercial shipping, the elder Garrison became unemployed and deserted the family in 1808. Garrison's mother, Frances Maria Lloyd, was reported to have been tall, charming and of a strong religious character. At her request, Garrison was known by his middle name, Lloyd. She died in 1823, in the town of Springfield.

Young Lloyd Garrison sold homemade lemonade, candy and delivered wood to help support the family. In 1819, at fourteen, Garrison began working as an apprentice compositor for the Newburyport Herald. He soon began writing articles, often under the pseudonym Aristides, taking the name of an Athenian statesman and general known as “the Just.” After his apprenticeship ended, he and a young printer named Isaac Knapp bought their own newspaper, the short lived Free Press. One of their regular contributors was poet and abolitionist John Greenleaf Whittier. In this early work as a small town newspaper writer, Garrison acquired skills he would later use as a nationally known writer, speaker and newspaper publisher. In 1828, he was appointed editor of the National Philanthropist in Boston, Massachusetts, the first American journal to promote legally mandated temperance.

Career as a reformer

When he was 25 he joined the Abolition movement. For a brief time he became associated with the American Colonization Society, an organization that believed free blacks should immigrate to a territory on the west coast of Africa. Although some members of the society encouraged granting freedom to slaves, the majority saw the relocation as a means to reduce the number of free blacks in the United States and thus help preserve the institution of slavery. By late 1829-1830 "Garrison rejected colonization, publicly apologized for his error, and then, as was typical of him, he censured all who were committed to it." (William E. Cain, William Lloyd Garrison and the fight against Slavery: Selections from the Liberator)

Genius of Universal Emancipation

Garrison began writing for and became co-editor with Benjamin Lundy of the Quaker Genius of Universal Emancipation newspaper in Baltimore, Maryland. Garrison's experience as a printer and newspaper editor allowed him to revamp the layout of the paper and freed Lundy to spend more time traveling as an anti-slavery speaker. Garrison initially shared Lundy's gradualist views, but, while working for the Genius, he became convinced of the need to demand immediate and complete emancipation. Lundy and Garrison continued to work together on the paper in spite of their differing views, agreeing simply to sign their editorials to indicate who had written it.

One of the regular features that Garrison introduced during his time at the Genius was "The Black List," a column devoted to printing short reports of "the barbarities of slavery — kidnappings, whippings, murders." One of Garrison's "Black List" columns reported that a shipper from Garrison's home town of Newburyport, Massachusetts — one Francis Todd — was involved in the slave trade, and that he had recently had slaves shipped from Baltimore to New Orleans on his ship Francis. Todd filed a suit for libel against both Garrison and Lundy, filing in Maryland in order to secure the favor of pro-slavery courts. The state of Maryland also brought criminal charges against Garrison, quickly finding him guilty and ordering him to pay a fine of $50 and court costs. (Charges against Lundy were dropped on the grounds that he had been traveling and not in control of the newspaper when the story was printed.) Garrison was unable to pay the fine and was sentenced to a jail term of six months. He was released after seven weeks when the antislavery philanthropist Arthur Tappan donated the money for the fine, but Garrison had decided to leave Baltimore and he and Lundy amicably agreed to part ways.

The Liberator

In 1831, Garrison returned to New England and founded a weekly anti-slavery newspaper of his own, The Liberator. In the first issue, Garrison stated:

I am aware that many object to the severity of my language; but is there not cause for severity? I will be as harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, or to speak, or write, with moderation. No! no! Tell a man whose house is on fire to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; – but urge me not to use moderation in a cause like the present. I am in earnest – I will not equivocate – I will not excuse – I will not retreat a single inch – AND I WILL BE HEARD. The apathy of the people is enough to make every statue leap from its pedestal, and to hasten the resurrection of the dead.

Initial circulation of The Liberator was relatively limited; there were fewer than 400 subscriptions during the paper's second year. However, the publication gained subscribers and influence over the next three decades, until, after the end of the Civil War and the abolition of slavery nation-wide by the Thirteenth Amendment, Garrison published the last issue (number 1,820) on December 29, 1865, writing in his "Valedictory" column,

Commencing my editorial career when only twenty years of age, I have followed it continuously till I have attained my sixtieth year—first, in connection with The Free Press, in Newburyport, in the spring of 1826; next, with The National Philanthropist, in Boston, in 1827; next, with The Journal of the Times, in Bennington, Vt., in 1828–9; next, with The Genius of Universal Emancipation, in Baltimore, in 1829–30; and, finally, with the Liberator, in Boston, from the 1st of January, 1831, to the 1st of January, 1866;—at the start, probably the youngest member of the editorial fraternity in the land, now, perhaps, the oldest, not in years, but in continuous service,—unless Mr. Bryant, of the New York Evening Post, be an exception. ... The object for which the Liberator was commenced—the extermination of chattel slavery—having been gloriously consummated, it seems to me specially appropriate to let its existence cover the historic period of the great struggle; leaving what remains to be done to complete the work of emancipation to other instrumentalities, (of which I hope to avail myself,) under new auspices, with more abundant means, and with millions instead of hundreds for allies.

Organizations

Dinner bill of fair for Lloyd Garrison, Franklin Club, October 14, 1878.

In 1832, Garrison founded the New-England Anti-Slavery Society. The next year, he co-founded the American Anti-Slavery Society. That same year, 1833, Garrison also visited the United Kingdom and assisted in the anti-slavery movement there. He intended that the Anti-Slavery Society should not align itself with any political party and that women should be allowed full participation in society activities. Garrison was influenced by the ideas of Susan Anthony, Elizabeth Cady Stanton, Lucretia Mott, Lucy Stone and other feminists who joined the society. These positions were seen as controversial by the majority of Society members and there was a major rift in the Society. In 1839, two brothers, Arthur Tappan and Lewis Tappan, left and formed a rival organization, the American and Foreign Anti-Slavery Society which did not admit women. A segment of the Society also withdrew and aligned itself with the newly founded Liberty Party, a political organization which named James G. Birney as its Presidential candidate. By the end of 1840, Garrison announced the formation of a third new organization, the Friends of Universal Reform, with sponsors and founding members including prominent reformers Maria Chapman, Abby Kelley Foster, Oliver Johnson, and Bronson Alcott (father of Louisa May Alcott).

Meanwhile, on September 4, 1834, Garrison married Helen Eliza Benson (1811-1876), the daughter of a retired abolitionist merchant. The couple had five sons and two daughters, of whom a son and a daughter died as children.

In 1853, Garrison credited Reverend John Rankin of Ohio as a primary influence on his career, calling him his "anti-slavery father" and saying that Rankin's "...book on slavery was the cause of my entering the anti-slavery conflict." (Hagedorn, p. 58)

William Lloyd Garrison, engraving from 1879 newspaper

Controversy

Garrison made a name for himself as one of the most articulate, as well as most radical, opponents of slavery. His approach to emancipation stressed nonviolence and passive resistance, and he attracted a vocal following. While some other abolitionists of the time favored gradual emancipation, Garrison argued for "immediate and complete emancipation of all slaves". On July 4, he publicly burnt a copy of the Constitution condemning it as "pro-slavery".[2]

Garrison and The Liberator were ardently supported by the Boston Female Anti-Slavery Society, which held meetings, sponsored lectures, and helped to strengthen the female anti-slavery network throughout the Northeast. Garrison was an important contributor to the suffrage movement.

Garrison's outspoken anti-slavery views repeatedly put him in danger. Besides his imprisonment in Baltimore, the government of the State of Georgia offered a reward of $5,000 for his arrest, and he received numerous and frequent death threats.

William L. Garrison publicly burned a copy of the Constitution in 1844, declaring it "a Covenant with Death, an Agreement with Hell," referring to the compromise that had written slavery into the Constitution. This further signified his opposition to slavery in the 19th Century.

One of the most controversial events in pre-Civil War Boston history resulted from an Anti-Slavery Society lecture. In the fall of 1835, the society invited George Thompson, a fiery British abolitionist, to address them. When Thompson was unable to attend, Garrison agreed to take his place. An unruly mob threatened to storm the building in search of Thompson. The Mayor and police persuaded the Boston Female Anti-Slavery members to leave. The mob, however, pursued Garrison through the streets of Boston. Garrison was rescued from lynching and lodged overnight in the Leverett Street Jail before leaving the city for several weeks.

In 1849, Garrison became involved in one of Boston's most notable trials of the time. Washington Goode, a black seaman had been sentenced to death for the murder of a fellow black mariner, Thomas Harding. In The Liberator Garrison argued that the verdict relied on "circumstantial evidence of the most flimsy character..." and feared that the determination of the government to uphold its decision to execute Goode was based on race. As all other death sentences since 1836 in Boston had been commuted, Garrison concluded that Goode would be the last person executed in Boston for a capital offense writing, "Let it not be said that the last man Massachusetts bore to hang was a colored man!" Despite the efforts of Garrison and many other prominent figures of the time, Goode was hanged on May 25, 1849.

Garrison occasionally allowed essays in The Liberator from others, including 14-year-old Anna Dickinson, who in 1856 wrote an impassioned article pleading for emancipation of the slaves.

Photograph of Garrison

After abolition

After the abolition of slavery in the United States, Garrison continued working on other reform movements, especially temperance and women's suffrage. He ended the run of The Liberator at the end of 1865, and in May 1865, announced that he would resign the Presidency of the American Anti-Slavery Society and proposed a resolution to declare victory in the struggle against slavery and dissolve the Society. The resolution prompted sharp debate, however, by critics — led by his long-time ally Wendell Phillips — who argued that the mission of the AAS was not fully completed until black Southerners gained full political and civil equality. Garrison maintained that while complete civil equality was vitally important, the special task of the AAS was at an end, and that the new task would best be handled by new organizations and new leadership. With his long-time allies deeply divided, however, he was unable to muster the support he needed to carry the resolution, and the motion was defeated 118-48. Garrison went through with his resignation, declining an offer to continue as President, and Wendell Phillips assumed the Presidency of the AAS. Garrison declared that "My vocation, as an Abolitionist, thank God, has ended." Returning home to Boston, he told his wife resignedly, "So be it. I regard the whole thing as ridiculous." He withdrew completely from the AAS, which continued to operate for five more years, until the ratification of the Fifteenth Amendment to the United States Constitution. (According to Henry Mayer, Garrison was hurt by the rejection, and remained peeved for years; "as the cycle came around, always managed to tell someone that he was not going to the next set of [AAS] meetings" [594].)

After his withdrawal from AAS and the end of The Liberator, Garrison continued to participate in public debate and to support reform causes, devoting special attention to the causes of women's rights and of civil rights for blacks. During the 1870s, he made several speaking tours, contributed columns on Reconstruction and civil rights for the The Independent and the Boston Journal, took a position as associate editor and frequent contributor with the Woman's Journal, and participated in the American Woman Suffrage Association with his old allies Abby Kelley and Lucy Stone. While working with the AWSA in 1873, he finally healed his long estrangements from Frederick Douglass and Wendell Phillips, affectionately reuniting with them on the platform at an AWSA rally organized by Kelly and Stone on the one hundredth anniversary of the Boston Tea Party.[3] When Charles Sumner died in 1874, some Republicans suggested Garrison as a possible successor to his Senate seat; Garrison declined on grounds of his moral opposition to taking government office.[4]

Final years and death

Garrison spent more time at home with his family, writing weekly letters to his children, and caring for his increasingly ill wife, who had suffered a small stroke on December 30, 1863, and was increasingly confined to the house. Helen died on January 25, 1876, after a severe cold worsened into pneumonia. A quiet funeral was held in the Garrison home, but Garrison, overcome with grief and confined to his bedroom with a fever and severe bronchitis, was unable to join the service downstairs. Wendell Phillips gave a eulogy and many of Garrison's old abolitionist friends joined him upstairs to offer their private condolences. Garrison recovered slowly from the loss of his wife, and began to attend Spiritualist circles in the hope of communicating with Helen.[5] Garrison made a final visit to England in 1877, where he visited George Thompson and other old friends from the British abolitionist movement.[6]

Grave of William Lloyd Garrison

Garrison, ailing from kidney disease, continued to weaken during April 1879, and went to live with his daughter Fanny's family in New York City. In late May his condition worsened, and his five surviving children rushed to join him. Fanny asked if he would enjoy singing some hymns, and although Garrison was unable to sing, his children sang his favorite hymns for him while he beat time with his hands and feet. On Saturday morning, Garrison lost consciousness, and died just before midnight on May 24, 1879.[7] Garrison was buried in the Forest Hills Cemetery in Jamaica Plain, Massachusetts on May 28, 1879, after a public memorial service with eulogies by Theodore Dwight Weld and Wendell Phillips. Eight abolitionist friends, both white and black, served as his pallbearers. Flags were flown at half-staff all across Boston.[8] Frederick Douglass, then employed as a United States Marshal, spoke in memory of Garrison at a memorial service in a church in Washington, D.C., saying "It was the glory of this man that he could stand alone with the truth, and calmly await the result".[9]

Garrison's son, also named William Lloyd Garrison (1838-1909), was a prominent advocate of the single tax, free trade, woman's suffrage, and of the repeal of the Chinese Exclusion Act. A second son, Wendell Phillips Garrison (1840-1907), was literary editor of the New York Nation from 1865 to 1906. Two other sons (George Thompson Garrison and Francis Jackson Garrison, his biographer) and a daughter (Helen Frances Garrison, who married Henry Villard) survived him.

Honoring Garrison's 200th birthday, in December 2005 his descendants gathered in Boston for the first family reunion in about a century. They discussed the legacy and impact of their most notable family member Garrison.

Works online

References

  1. ^ Ehrlich, Eugene and Gorton Carruth. The Oxford Illustrated Literary Guide to the United States. New York: Oxford University Press, 1982: 53. ISBN 0195031865
  2. ^ Nation of Nations - Fourth Edition
  3. ^ Mayer, 614
  4. ^ Mayer, 618
  5. ^ Mayer, 621
  6. ^ Mayer, 622
  7. ^ Mayer, 626
  8. ^ Mayer, 627-628
  9. ^ Mayer, 631

Bibliography

  • Abzug, Robert H. Cosmos Crumbling: American Reform and the Religious Imagination. New York: Oxford University Press, 1994. ISBN 0-19-503752-9.
  • Hagedorn, Ann. Beyond The River: The Untold Story of the Heroes of the Underground Railroad. Simon & Schuster, 2002. ISBN 0-684-87065-7.
  • Mayer, Henry. All on Fire: William Lloyd Garrison and the Abolition of Slavery. New York: St. Martin's Press, 1998. ISBN 0-312-25367-2.
  • Laurie, Bruce Beyond Garrison. New York: Cambridge University Press, 2005. ISBN 0-521-60517-2.
  • Rodriguez, Junius P., ed. Encyclopedia of Emancipation and Abolition in the Transatlantic World. (Armonk, NY: M.E. Sharpe, 2007)
  • "Shall He Be Hung?". The LiberatorVol. XIX. No. 13. March 30, 1849. Page 52.

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