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(1687-1765)

William Stukeley, an antiquarian famous for his research on Stonehenge and related megalithic monuments in Western England, was born in Holbeach, Lincolnshire, England, on November 7, 1687, the son of a lawyer. As a youth, he collected and studied plants, and studied astrology. He entered Bennet College, Cambridge, in 1703 and received his degree in 1708. During his school days he made some notable contributions to the cataloguing of plant life.

After college he studied medicine and opened a medical practice in Lincolnshire in 1710. He moved to London in 1717, and soon became a member of the Royal Society. Meanwhile he continued formal studies in medicine and in 1719 received his medical degree from Cambridge. The following year he was admitted as a fellow to the College of Physicians.

While making his living as a physician, Stukeley also developed a spiritual quest centered upon a recovery of the mysteries from the ancients. He joined a speculative Freemasonry lodge in 1720, hoping to find there the answer to his questions. He also made a number of trips exploring ancient ruins in England, the first result being a book, Intinerarium Curiosum, published in 1724. His book on Stonehenge appeared in 1740.

Through the 1730s he had accepted the idea first broached by John Aubrey in the previous century tying Stonehenge and related stone monuments to ancient Druidism. He had read and made notes from Aubrey's unpublished Monumenta Britannica, and in 1719 began to make annual visits to study the stone remains in Wiltshire. In 1717 a new Druidic order had emerged in England, and John Toland was named its first chief. Stukeley became the second chief following Toland's death in 1722. He took the name Chyndonax and became known to his friends as the Archdruid. His 1740 book on Stonehenge argued that it was of Druid origin, and a later volume made a similar argument for the nearby formation at Avebury. While Aubrey had first broached the idea, it was Stukeley who popularized it and gave it substance with his publications.

In 1726 Stukeley moved back to Lincolnshire, where he laid out a temple to the Druids centered on an apple tree covered with mistletoe. His understanding of Druidism was consistent with his understanding of Christianity, and in 1730, he became a priest in the Church of England. In 1734 he published a book, Paleographia Sacra, in which he argued that Pagan mythology was derived from the biblical tradition.

He spent the rest of his life as a clergyman, though known for some unorthodox quirks. He is remembered for delaying a church service to allow his congregation to experience an eclipse of the sun and of preaching a sermon after receiving a new set of spectacles from a text in Paul's letter to the Corinthians, "Now we see through a glass darkly." He died on February 25, 1765, in Queen Square, Kent, where he had retired. Among the artifacts he left behind that were sold at auction in 1766 was a wooden model of Stonehenge he had carved.

Sources:

Carr-Gomm, Philip. The Elements of the Druid Tradition. Shaftesbury, Dorset, UK: Element, 1991.

 
 
Wikipedia: William Stukeley

The Rev. Dr. William Stukeley FRS, FRCP, FSA (November 7, 1687March 3, 1765) was an English antiquary who pioneered the archaeological investigation of Stonehenge and Avebury and was one of the founders of field archaeology.

He was born at Holbeach in Lincolnshire (where a Primary School now takes his name - on the site of Stukeley Hall), the son of a lawyer. After taking his M.B. degree at Corpus Christi College, Cambridge, he went to London and studied medicine at St Thomas's Hospital. In 1710, he started in practice in Boston, Lincolnshire, moving back in 1717 to London. In the same year, he became a fellow of the Royal Society and, in 1718, joined in the establishment of the Society of Antiquaries, acting for nine years as its secretary. In 1719 he took his M.D. degree and in 1720 became a fellow of the Royal College of Physicians, publishing in the same year his first contribution to antiquarian literature.

Stukeley was one of the first learned gentlemen to be attracted to speculative freemasonry, newly fashionable after the appointment of the first noble Grand Master. His Diary and Commonplace Book of June 6, 1721 says "I was made a Freemason at the Salutation Tav., Tavistock Street, with Mr. Collins, Capt. Rowe, who made the famous diving Engine." The same entry says he was the first person for many years who had been so made in London; there was great difficulty in finding sufficient members to perform the Ceremony; and immediately thereafter "Freemasonry took a run and ran itself out of breath through the folly of its members."[1]

His diary and papers are among the earliest sources on the subject of the new Grand Lodge.

His principal works, elaborate accounts of Stonehenge and Avebury, appeared in 1740 and 1743. These were supposed to be the first of a multi-volume universal history. Stukeley proposed that an ancient patriarchial religion was the original religion of mankind. This had subsequently degenerated as idol-worship had emerged. Stukeley believed that the Druids and the early Christians were examples of this religion. Stukeley himself was a Protestant. (Source: Stonehenge, a Temple Restor'd. by Stukeley)

His work on Stonehenge is one of the first to attempt to date the monument (source: Gerald S. Hawkins, Stonehenge Decoded, 1965). He proposed that the builders of Stonehenge knew about magnetism, and had aligned the monument with magnetic north. Stukeley used some incomplete data about the variation of the North Magnetic Pole; he extrapolated that it oscillated in a regular pattern. Today it is known that the North Magnetic Pole wanders in an irregular fashion. However, Stukeley inferred that Stonehenge was completed in 460 B.C., which as we now know is several thousand years too late.

He wrote copiously on other supposed Druid remains, becoming familiarly known as the "Arch-Druid." In 1729 he took holy orders, and, went on to hold two livings in Lincolnshire, including that of the parish of All Saints, Stamford, Lincolnshire, where he did a considerable amount of further research, not least on the town's lost Eleanor Cross. He was subsequently appointed rector of a parish in Bloomsbury, London. He died in London on the 3rd of March 1765.

Stukeley's drawings such as this 1722 prospect of Kit's Coty House have provided valuable information on monuments since damaged
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Stukeley's drawings such as this 1722 prospect of Kit's Coty House have provided valuable information on monuments since damaged

In 1742 he visited the cave at Royston and a year later he published his Palaeographia Britannica or discourses on Antiquities in Britain no.I, Origines Roystonianae, or an account of the Oratory of lady Roisia, Foundress of Royston discovered in Royston in August 1742. Following a response by the Reverend Charles Parkin he penned the sequel: Palaeographia Britannica or discourses on Antiquities in Britain no.II, or defense of Lady de Vere, Foundress of Roiston, against the Calumny of Mr. Parkin, rector of Oxburgh wherein his pretended answer is fully refuted: the former opinion further confirm'd and illustrated. To which are occasionally added, many curios matters in antiquity.

Stukeley was a friend of Isaac Newton and wrote a memoir of his life (1752).

Further reading

Stuart Piggott William Stukeley: An Eighteenth-Century Antiquary (1985) ISBN 0-500-01360-8

David Boyd Haycock William Stukeley : science, religion and archaeology in eighteenth-century England (2002) ISBN 0-85115-864-1

Aubrey Burl and Neil Mortimer (eds) "Stukeley's Stonehenge: An Unpublished Manuscript 1721-1724" (2005) ISBN 0-300-09895-2

Neil Mortimer "Stukeley Illustrated: William Stukeley's Rediscovery of Britain's Ancient Sites" (2003) ISBN 0954296338

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Occultism & Parapsychology Encyclopedia. Encyclopedia of Occultism and Parapsychology. Copyright © 2001 by The Gale Group, Inc. All rights reserved.  Read more
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