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wisdom

 
(wĭz'dəm) pronunciation
n.
  1. The ability to discern or judge what is true, right, or lasting; insight.
  2. Common sense; good judgment: "It is a characteristic of wisdom not to do desperate things" (Henry David Thoreau).
    1. The sum of learning through the ages; knowledge: "In those homely sayings was couched the collective wisdom of generations" (Maya Angelou).
    2. Wise teachings of the ancient sages.
  3. A wise outlook, plan, or course of action.
  4. Wisdom Bible. Wisdom of Solomon.

[Middle English, from Old English wīsdōm.]


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Roget's Thesaurus:

wisdom

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noun

  1. Deep, thorough, or mature understanding: insight, profundity, sagaciousness, sagacity, sageness, sapience. See wise/foolish.
  2. The ability to make sensible decisions: common sense, judgment, sense. Informal gumption, horse sense. See ability/inability.
  3. That which is known; the sum of what has been perceived, discovered, or inferred: information, knowledge, lore. See knowledge/ignorance.


n

Definition: insight, common sense
Antonyms: ignorance, stupidity


(Heb. ḥokhmah). Wisdom has always been highly regarded in Judaism. The Pentateuch (Deut. 4:6) describes how, when the other nations of the world learn of the Torah's statutes, they will say, "Surely that great nation is a wise and discerning people. " In the Wisdom Literature wisdom is extolled and even personified as in, "Say to Wisdom, 'You are my sister,' and call understanding a kinswoman" (Prov. 7:4). In the Bible, King Solomon's wisdom is especially stressed.

Throughout the generations, the highest Jewish ideal has been the Talmid ḥakham, the wise scholar erudite in Torah scholarship. By the same token, the ignoramus, the Am Ha-Arets, has always been regarded with scorn, one reason being that "an ignorant person cannot be pious" (Avot 2:6), for he lacks the requisite knowledge to fulfill the commandments properly. Respect for the wise is not limited to those wise in Jewish learning. A special blessing is prescribed upon seeing a man who is exceptionally wise in other fields. This blessing thanks God for "having given of His wisdom to flesh and blood." The comparable blessing upon seeing a talmid ḥakham is, "Who has apportioned of His wisdom to those who fear Him."

As important as is wisdom, it must be tempered with the fear of God, for "the beginning of wisdom is fear of the Lord" (Ps. 111:10). Furthermore, "A man whose fear of sin is greater than his wisdom---his wisdom will endure; and the man whose wisdom exceeds his fear of sin---his wisdom will not endure" (Avot 3:9).

Innate wisdom is regarded as a gift from God, and as such not praiseworthy in itself. It is what the person does with this ability that makes the difference: "Let not the wise man glory in his wisdom ... but only in this should one glory: In his earnest devotion to Me" (Jer. 9:22).

The Midrash differentiates between secular wisdom, which it callḥokhmah, and Torah wisdom, stating that if one is told that the other nations have ḥokhmah, he may believe it, but he should not believe that the other nations have Torah (Lam. R. 2:17).

In the Kabbalah, one of the ten Sefirot or attributes of God, is ḥokhmah, wisdom.


The Bible censured pagan wisdom as inferior (Gen chap. 41; Ex 7:8-9:12; Dan chaps. 2-4) and the prophets were especially critical (Is 19:3-4,11-12; Jer 50:35-36; Ezek 28:1-19). Nevertheless the Bible is open to pagan wisdom (see WISDOM LITERATURE).

In the spirit of authentic biblical wisdom, the prophets criticized the false wisdom of royal counselors (Jer 8:8-9; 9:22-23 but see Prov 21:30; 26:12; 28:11). In the NT, part of Jesus' preaching is sapiential (Matt chaps. 5-7, John chap. 6); his parables also are related to wisdom and some of his sentences are true proverbs (Matt 16:25; 22:21; 26:52; Acts 20:35).

The Bible connected the growth of wisdom in Israel with Solomon (I Kgs chaps. 3-10). Seeking and gaining wisdom from God (I Kgs 5:12), he became a skillful judge, a great organizer and builder, and a truly international figure. Proverbs and the Song of Solomon are literally ascribed to him and he is traditionally regarded as the author of Ecclesiastes; in the NT, he is recalled as an ideal sage (Matt 12:42). Like Hezekiah subsequently, Solomon probably had wise men and scribes at his court (Prov 25:1). But, as elsewhere, Israel's wisdom stemmed principally from the common people; there are proverbs which come, not from the court, but from the villages and countryside (II Sam chap. 14; Prov 14:4; Jer 31:29). The wise men of the royal court would have collected this popular wisdom and reorganized it for publication.

Gifted individuals, exercising patient observation, noted the repetition of certain phenomena in nature, or in human existence, to uncover the principles which rule the apparent multiplicity of the same experience; moreover, they succeeded in expressing these principles in a pithy, well-balanced sentence, pleasant to the ear and provoking reflection with its enigmatic aspect; these sentences, accepted and repeated by generations, were finally included in an official collection which became part of the Bible.

The wise strove above all to comprehend the reality of the world, of things and of man; they were convinced that reality is subject to rules which can be recognized and expressed by man. The wise men studied reality in its entirety, without distinction between religious and profane, being equally interested in both. Once put in writing, their wisdom became the standard in regulating the conduct of society.

The path of the wise differs from that of the king, the priest or the prophet. He remains a seeker, being aware of the limits of his knowledge. For people trying to observe and understand, reality often retains its mystery – hence, the reserve of the wise (Prov 16:1; 19:14; 20:24; 21:31; 26:12). Altogether true wisdom has to deny itself (Prov 21:30), for understanding is the preserve of the Lord, the creator and guide of history. Only in the 8th century B.C. is the wisdom of God mentioned explicitly (Job 12:13; Ps 104:24; Is 11:2; 31:2; Jer 10:12), even if divine wisdom was acknowledged in David (II Sam 14:20) and in Solomon (I Kgs 3:28) and in the special wisdom of a leader (Deut 34:9).

Proverbs proposes a religious synthesis of Israelite wisdom in the famous sentence: "The fear of the Lord is the beginning of wisdom" (Prov 9:10). But because it made too close a connection between virtuous life and happiness on earth, or between misfortune and sin (Prov 3:33; 10:3), OT didactic wisdom went into a crisis, which was expressed in the speculative Wisdom Books of Job and Ecclesiastes. Only in a late Greek book included in the Septuagint, Widsom of Solomon chapters 1-6, does a new solution appear with the afterlife's retribution.

In certain texts of the Hebrew Bible, wisdom is personified. In Proverbs 1:20-33; 8:9 ff, she speaks publicly: firstborn of the Lord, she was with him when he put order and stability in the world (see also Job 28:23-27). She is also counselor of the rulers of society, and therefore she summons all to hear her and follow her advice. Later Wisdom works, translated into Greek in the Septuagint, Ben Sira chapter 24 and Baruch 3:9-4:4, perceive the OT as the best expression of divine wisdom granted to Israel (see Deut 4:6), whereas Wisdom of Solomon chapters 6-10 interprets wisdom as the presence of God in the world and in the Just.

In the NT these various functions of wisdom are ascribed to Jesus. He also summons people to follow him (Matt 11:28-30), in him is a higher wisdom (Matt 7:29; 11:19; 12:42); through him all was created (John 1:2-4; Col 1:16); being created before all things they hold together in him (Col 1:15, 17); he came from above and he is true food, like wisdom (John 6:32-58). Paul adds that the cross which Jesus endured elucidated God's wisdom, which accepts what is against human pretensions (I Cor 1:17-3:23); the permanence of Israel, with its refusal to acknowledge the messiah in Jesus, is a part of the mysterious wisdom of God (Rom 11:33).


The traditional goal of philosophy, considered to be some amalgam of knowledge, spiritual profundity, Stoical ability to put up with the evils of the world, and practical ability or phronesis. The myth of the cave recognizes the difficulty the wise man or philosopher will have in communicating his understanding to those who remain in the cave; the central problem with wisdom is that those who do not have it will be unable to distinguish those who do from false claimants and pretenders. This is particularly so when wisdom is equated with the incommunicable, ineffable contact with a higher world than this one. The so-called wisdom literature of the Bible includes the books Job, Ecclesiastes, Proverbs and the Song of Solomon.

Word Tutor:

wisdom

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pronunciation

IN BRIEF: Good judgment that comes from knowledge and experience in life.

pronunciation If you succeed in judging yourself rightly, then you are indeed a man of true wisdom. — A. de Saint-Exupery.

LearnThatWord.com is a free vocabulary and spelling program where you only pay for results!

Quotes About:

Wisdom

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Quotes:

"We cannot advance without new experiments in living, but no wise man tries every day what he has proved wrong the day before." - James Truslow Adams

"Wise people, even though all laws were abolished, would still lead the same life." - Aristophanes

"Suppose that we are wise enough to learn and know -- and yet not wise enough to control our learning and knowledge, so that we use it to destroy ourselves? Even if that is so, knowledge remains better than ignorance. It is better to know -- even if the knowledge endures only for the moment that comes before destruction -- than to gain eternal life at the price of a dull and swinish lack of comprehension of a universe that swirls unseen before us in all its wonder. That was the choice of Achilles, and it is mine, too." - Isaac Asimov

"The wise man sees in the misfortune of others what he should avoid." - Marcus Aurelius

"In seeking wisdom thou art wise; in imagining that thou hast attained it, thou art a fool." - Rabbi Ben Azai

"There is a difference between happiness and wisdom: he that thinks himself the happiest man is really so; but he that thinks himself the wisest is generally the greatest fool." - Francis Bacon

See more famous quotes about Wisdom

Random House Word Menu:

categories related to 'wisdom'

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Random House Word Menu by Stephen Glazier
For a list of words related to wisdom, see:

Rays of light, symbolically represented as horns on the head of Moses (Michelangelo), can be a graphic symbol of Wisdom
Personification of wisdom (in Greek, "Σοφία" or "Sophia") at the Celsus Library in Ephesus, Turkey.

Wisdom is a deep understanding and realization of people, things, events or situations, resulting in the ability to apply perceptions, judgements and actions in keeping with this understanding. It often requires control of one's emotional reactions (the "passions") so that universal principles, reason and knowledge prevail to determine one's actions. Wisdom is also the comprehension of what is true or right coupled with optimum judgment as to action. Synonyms include: sagacity, discernment, or insight.

Contents

Philosophical perspectives of wisdom

A basic philosophical definition of wisdom is to make the best use of knowledge.[1] The opposite of wisdom is folly.

The ancient Greeks considered wisdom to be an important virtue, personified as the goddesses Metis and Athena. To Socrates and Plato, philosophy was literally the love of Wisdom (philo-sophia). This permeates Plato's dialogues, especially The Republic, in which the leaders of his proposed utopia are to be philosopher kings: rulers who understand the Form of the Good and possess the courage to act accordingly. Aristotle, in his Metaphysics, defined wisdom as the understanding of causes, i.e. knowing why things are a certain way, which is deeper than merely knowing that things are a certain way.[2]

Wisdom is also important within Christianity. Jesus emphasized it.[3][4] Paul the Apostle, in his first epistle to the Corinthians, argued that there is both secular and divine wisdom, urging Christians to pursue the latter. Prudence, which is intimately related to wisdom, became one of the four cardinal virtues of Catholicism. The Christian philosopher Thomas Aquinas considered wisdom to be the "father" (i.e. the cause, measure, and form) of all virtues.

In the Inuit tradition, developing wisdom was the aim of teaching. An Inuit Elder said that a person became wise when they could see what needed to be done and do it successfully without being told what to do.

Nicholas Maxwell, a contemporary philosopher, advocates that academia ought to alter its focus from the acquisition of knowledge to seeking and promoting wisdom, which he defines as the capacity to realize what is of value in life, for oneself and others.[5]

Psychological perspectives

Psychologists have gathered data on commonly held beliefs or folk theories about wisdom.[6] These analyses indicate that although "there is an overlap of the implicit theory of wisdom with intelligence, perceptiveness, spirituality and shrewdness, it is evident that wisdom is a distinct term and not a composite of other terms."[7] Many, but not all, studies find that adults' self-ratings of perspective/wisdom do not depend on age.[8][9] This stands in contrast to the popular notion that wisdom increases with age,[9] supported by a recent study showing that regardless of their education, IQ or gender, older adults possess superior reasoning about societal and interpersonal conflicts.[10] In many cultures the name for third molars, which are the last teeth to grow, is etymologically linked with wisdom, e.g. as in the English wisdom tooth. In 2009, a study reviewed which brain processes might be related to wisdom.[11]

Researchers in the field of positive psychology have defined wisdom as the coordination of "knowledge and experience" and "its deliberate use to improve well being."[12] With this definition, wisdom can supposedly be measured using the following criteria.[8]

  • A wise person has self-knowledge.
  • A wise person seems sincere and direct with others.
  • Others ask wise people for advice.
  • A wise person's actions are consistent with his/her ethical beliefs.

Measurement instruments that use these criteria have acceptable to good internal consistency and low test-retest reliability (r in the range of 0.35 to 0.67).[8]

Religious perspectives

Some religions have specific teachings relating to wisdom.

Ancient Egypt

Saa represents the personification of wisdom or the God of wisdom in Ancient Egyptian Mythology.

Bible

In the Bible, wisdom is represented by Solomon, who asks God for wisdom in 2 Chronicles 1. Much of the Book of Proverbs, a book of wise sayings, is attributed to Solomon. In Proverbs 1:7 and 9:10, the fear of Jehovah is called the beginning or foundation of wisdom while Proverbs 8:13 declares "To fear the Lord is to hate evil". In Proverbs 1:20, there is also reference to wisdom personified in female form, "Wisdom calls aloud in the street, she raises her voice in the public squares." Adhan Continuing in Proverbs 8:22-31, this personified wisdom is described as being present with God before creation began and even taking part in creation itself, delighting especially in human beings.

It has been posited that an ancient belief existed among the Jews and Samaritans that both the wisest and most aged among them would grow caprine horns, which were known euphemistically as "rays of light" (נקודת אור), hence the following ancient Hebrew dictums:[13]

From Wisdom's ("Power" or "an animal horn") Authority is born.
His Wisdom shone (qaran) unto them like ("power" or "an animal horn") (qeren) of light - (perhaps a more poetic translation would be 'his wisdom shone like a powerful beam of light').

However this is most likely a mistranslation of the Hebrew 'Keren' which means 'pride/defiance' (Psalm 75:5) in the emotive context but 'animal horn' in the vulgate.[14] Possibly one of the most famous results of this error was Michelangelo's addition of horns to his statue of Moses. In a general sense the Hebrew for "horn" can be taken to represent the emotive and political concept of power.

The word wisdom is mentioned 222 times in the Old Testament and New Testament of the Bible . Both the books of Proverbs and Psalms urge readers to obtain and to increase in wisdom. Here are some of the things that the Bible says that wisdom is responsible for:

Building and establishing a house (Proverbs 24:3-4).
Preserving life (Proverbs 3:21-23).
Safety and a clear path (Proverbs 3:21-23).
Better to own than gold or silver (Proverbs 16:16).
Giver of patience and glory (Proverbs 19:11).

Wisdom is also personified as a righteous woman in the Book of Proverbs.

New Testament

Furthermore, there is an oppositional element in Christian thought between secular wisdom and Godly wisdom. The apostle Paul states that worldly wisdom thinks the claims of Christ to be foolishness. However, to those who are being saved Christ represents the wisdom of God. (1 Corinthians 1:17-31) Also, Wisdom is one of the seven gifts of the Holy Spirit according to Anglican, Catholic, and Lutheran belief. 1 Corinthians 12:8-10 gives an alternate list of nine virtues, among which wisdom is one.

Qur'an

In Islam, Wisdom is deemed as one of the greatest gifts humankind can enjoy.The Quran states : " He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding." [2:269]*

There are a number of verses where the Q'uran specifically talks about the nature of wisdom. In Surah 22 Al-Ĥajj (The Pilgrimage) it is said, "Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts" (verse 46). In another Surah Al-'An`ām (The Cattle) it's said, "Say: "Come, I will rehearse what Allah (God) hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;― We provide sustenance for you and for them;― come not nigh to shameful deeds, whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom" (verse 151)

Eastern religions and philosophy

According to Confucius, wisdom can be learned by three methods: Reflection (the noblest), imitation (the easiest) and experience (the bitterest). Wisdom is not told by self but unless asked for by another. This means a wise man never tells his wisdom unless asked person to person. According to "Doctrine of the Mean," Confucius also said, "Love of learning is akin to wisdom. To practice with vigor is akin to humanity. To know to be shameful is akin to courage (zhi,ren,yi..three of Mengzi's sprouts of virtue)." Compare this with the beginning of the Confucian classic "Great Learning" which begins with "The Way of learning to be great consists in manifesting the clear character, loving the people, and abiding in the highest good" one can clearly see the correlation with the Roman virtue prudence especially if one transliterates clear character as clear conscience. (from Chan's Sources of Chinese Philosophy).

Buddhist scriptures teach that a wise person is endowed with good bodily conduct, good verbal conduct, and good mental conduct.(AN 3:2) A wise person does actions that are unpleasant to do but give good results, and doesn’t do actions that are pleasant to do but give bad results (AN 4:115). Wisdom is the antidote to the self-chosen poison of ignorance. The Buddha has much to say on the subject of wisdom including:

  • He who arbitrates a case by force does not thereby become just (established in Dhamma). But the wise man is he who carefully discriminates between right and wrong.[15]
  • He who leads others by nonviolence, righteously and equitably, is indeed a guardian of justice, wise and righteous.[16]
  • One is not wise merely because he talks much. But he who is calm, free from hatred and fear, is verily called a wise man.[17]
  • By quietude alone one does not become a sage (muni) if he is foolish and ignorant. But he who, as if holding a pair of scales, takes the good and shuns the evil, is a wise man; he is indeed a muni by that very reason. He who understands both good and evil as they really are, is called a true sage.[18]

In Taoism, wisdom is construed as adherence to the Three Treasures (Taoism): charity, simplicity, and humility.

Knowing others is intelligence;
knowing yourself is true wisdom.
Mastering others is strength;
mastering yourself is true power.

(Tao Te Ching, 33, tr. S. Mitchell)

Other religions

In Mesopotamian religion and mythology, Enki, also known as Ea, was the God of wisdom and intelligence. Wisdom was achieved by restoring balance.

In Norse mythology, the god Odin is especially known for his wisdom, often acquired through various hardships and ordeals involving pain and self-sacrifice. In one instance he plucked out an eye and offered it to Mímir, guardian of the well of knowledge and wisdom, in return for a drink from the well.[19] In another famous account, Odin hanged himself for nine nights from Yggdrasil, the World Tree that unites all the realms of existence, suffering from hunger and thirst and finally wounding himself with a spear until he gained the knowledge of runes for use in casting powerful magic.[20] He was also able to acquire the mead of poetry from the giants, a drink of which could grant the power of a scholar or poet, for the benefit of gods and mortals alike.[19]

Sapience

Sapience is often defined as wisdom, or the ability of an organism or entity to act with appropriate judgment, a mental faculty which is a component of intelligence or alternatively may be considered an additional faculty, apart from intelligence, with its own properties. Robert Sternberg[21] has segregated the capacity for judgment from the general qualifiers for intelligence, which is closer to cognizant aptitude than to wisdom. Displaying sound judgment in a complex, dynamic environment is a hallmark of wisdom.

The word sapience is derived from the Latin sapientia, meaning "wisdom".[22] Related to this word is the Latin verb sapere, meaning "to taste, to be wise, to know"; the present participle of sapere forms part of Homo sapiens, the Latin binomial nomenclature created by Carolus Linnaeus to describe the human species. Linnaeus had originally given humans the species name of diurnus, meaning man of the day. But he later decided that the dominating feature of humans was wisdom, hence application of the name sapiens. His chosen biological name was intended to emphasize man's uniqueness and separation from the rest of the animal kingdom.

In fantasy fiction and science fiction, sapience describes an essential human property that bestows "personhood" onto a non-human. It indicates that a computer, alien, mythical creature or other object will be treated as a completely human character, with similar rights, capabilities and desires as any human character. The words "sentience", "self-awareness" and "consciousness" are used in similar ways in science fiction.

Notes

  1. ^ "Wisdom is the right use of knowledge." --Charles Haddon Spurgeon (1834-1892)
  2. ^ But note that two thousand years after Aristotle, Isaac Newton was forced to admit that "I have not yet been able to discover the cause of these properties of gravity"
  3. ^ Matthew 11:19, KJV: "The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children."
  4. ^ Matthew 10:16, KJV: "Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves."
  5. ^ Friends of Wisdom, "an association of people sympathetic to the idea that academic inquiry should help humanity acquire more wisdom by rational means" founded by Maxwell.
  6. ^ Sternberg, R. J. (1985). Implicit theories of intelligence, creativity, and wisdom. Journal of Personality and Social Psychology, 49, 607–62.
  7. ^ Brown, S. C., & Greene, J. A. (2006). The Wisdom Development Scale: Translating the conceptual to the concrete. Journal of College Student Development, 47, 1–19.
  8. ^ a b c Harter, Andrew C. (2004). "8". In Peterson, Christopher and Seligman, Martin E. P.. Character strengths and virtues: A handbook and classification.. Oxford: Oxford University Press. pp. 181–196. ISBN 0-19-516701-5. 
  9. ^ a b Orwoll, L.; Perlmutter, M. (1990). R. J. Sternberg. ed. Wisdom: Its nature, origins, and development. New York: Cambridge University Press. pp. 160–177. ISBN 0521367182. 
  10. ^ Grossmann, Igor; Jinkyung Na, Michael E W. Varnum, Denise C. Park, Shinobu Kitayama, Richard E. Nisbett (2010). "Reasoning about social conflicts improves into old age". Proceedings of the National Academy of Sciences of the United States of America 107 (16): 7246–7250. doi:10.1073/pnas.1001715107. PMC 2867718. PMID 20368436. http://www.pnas.org/content/early/2010/03/23/1001715107. Retrieved 1 May 2011. 
  11. ^ Neurobiology of Wisdom: A Literature Overview.
  12. ^ Peterson, Christopher; Seligman, Martin E. P. (2004). Character strengths and virtues: A handbook and classification.. Oxford: Oxford University Press. p. 106. ISBN 0-19-516701-5. 
  13. ^ Mathers, Samuel Liddell MacGregor; Rosenroth, Christian Knorr von (Freiherr). Kabbala denudata, the Kabbalah unveiled, containing the following books of Zohar. New York: The Theosophical Publishing Company, 1912. p. 107.
  14. ^ [1] HORN, Hebrew
  15. ^ Dhammapada v.256
  16. ^ Dhammapada v.257
  17. ^ Dhammapada v.258
  18. ^ Dhammapada v.268-9
  19. ^ a b Faulkes, Anthony (transl. and ed.) (1987). Edda (Snorri Sturluson). Everyman. ISBN 0-460-87616-3
  20. ^ Larrington, Carolyne (transl. and ed.) (1996). Poetic Edda. Oxford World's Classics. ISBN 0-19-283946-2
  21. ^ Sternberg, Robert J. (2003). Wisdom, Intelligence, and Creativity Synthesized. New York: Cambridge University Press. ISBN 0-521-80238-5. 
  22. ^ Lewis, C.T. and Short, C. (1963). Latin Dictionary. Oxford University Press. ISBN 978-0-19-864201-5. 

See also

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Translations:

Wisdom

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Dansk (Danish)
n. - visdom, klogskab

idioms:

  • wisdom tooth    visdomstand

Nederlands (Dutch)
wijsheid, levenswijsheid

Français (French)
n. - sagesse

idioms:

  • wisdom tooth    dent de sagesse

Deutsch (German)
n. - Weisheit, Klugheit

idioms:

  • wisdom tooth    Weisheitszahn

Ελληνική (Greek)
n. - σοφία, σύνεση, φρόνηση, φρονιμάδα, γνώση, κοινός νους

idioms:

  • wisdom tooth    (ανατ.) φρονιμίτης

Italiano (Italian)
saggezza

idioms:

  • wisdom tooth    dente del giudizio

Português (Portuguese)
n. - sabedoria (f), bom senso (m)

idioms:

  • wisdom tooth    um dos dentes

Русский (Russian)
мудрость, здравый смысл, ученость

idioms:

  • wisdom tooth    зуб мудрости

Español (Spanish)
n. - sabiduría, juicio, cordura

idioms:

  • wisdom tooth    muela del juicio

Svenska (Swedish)
n. - vishet, visdom

中文(简体)(Chinese (Simplified))
智慧, 学识, 明智的行为

idioms:

  • wisdom tooth    智齿

中文(繁體)(Chinese (Traditional))
n. - 智慧, 學識, 明智的行為

idioms:

  • wisdom tooth    智齒

한국어 (Korean)
n. - 현명함, 학문, 명언

日本語 (Japanese)
n. - 賢いこと, 知恵, 分別, 学問, 知識

idioms:

  • pearls of wisdom    すばらしい知恵
  • wisdom tooth    親知らず

العربيه (Arabic)
‏(الاسم) معرفه, عقل, حكمه‏

עברית (Hebrew)
n. - ‮חוכמה, תבונה, בינה‬


 
 

 

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