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| Britannica Concise Encyclopedia: World Council of Churches |
For more information on World Council of Churches, visit Britannica.com.
| The Religion Book: World Council of Churches |
The World Council of Churches (WCC) is "an international fellowship of Christian churches, built upon the foundation of encounter, dialogue, and collaboration." Formed as a result of the influence stemming from the ecumenical movement, it now consists of some 400 million Christians worldwide, most of whom probably don't even know they are members. About 340 denominations and individual churches belong. But when denominations send representatives, the individual churches of that denomination are included without necessarily being consulted. So aside from small items found occasionally in church newsletters, there has not been a whole lot of active participation from or even connection with individual Christians since the founding of the WCC in 1948.
Nevertheless, in numbers there is strength. The motto "One human family in justice and peace" resonates, even though only Christian churches are allowed to be a part of that family. This does not imply exclusion, however. The WCC simply sees itself as a Christian representative of some 120 countries on a mission to spark dialogue and involvement with all peoples. Its members accomplish a lot in terms of mission, charity, and disaster relief. Although they have been slandered by conservative churches and ignored by many liberal ones, they carry on a substantial ministry, and their presence is a constant reminder of those who struggle to overcome the history of splintering and division that is the legacy of much of Christendom.
Sources: World Council of Churches. http: //www.wcc-coe.org. September 15, 2003.
| Columbia Encyclopedia: World Council of Churches |
The governing body of the council is the assembly, which meets every seven years. The assembly appoints a central committee of 150 members, which meets five times between assemblies; this committee in turn elects a 26-member executive committee. The council also has a presidium to which eight persons are appointed. The council, which has no legislative power over its member churches, provides an opportunity for its constituents to act together in matters of common concern under their common calling "to accept our Lord Jesus Christ as God and Savior." Its concerns include international relations, environmental justice, education, and mission. The Roman Catholic Church is not a member of the council but sends delegated observers to its assemblies; it has full membership on the council's Commission of Faith and Order and on its Joint Working Group.
See ecumenical movement.
Bibliography
See W. A. Visser't Hooft, The Genesis and Formation of the World Council of Churches (1982); J. A. A. Vermaat, The World Council of Churches and Politics (1989); M. Van Elderen, Introducing the World Council of Churches (1990).
| WordNet: World Council of Churches |
The noun has one meaning:
Meaning #1:
an ecumenical organization of Protestant and Eastern churches; intended to promote unity and cooperation in religious and secular matters
| Wikipedia: World Council of Churches |
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The World Council of Churches (WCC) is an international Christian ecumenical organization. Based in Geneva, Switzerland 46°13′47″N 06°07′42″E / 46.22972°N 6.12833°ECoordinates: 46°13′47″N 06°07′42″E / 46.22972°N 6.12833°E, it is a fellowship of about 340 churches of which 157 are members.[1] The fellowship includes denominations collectively representing about 550 million Christians throughout more than 120 countries.[2]
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After the initial successes of the Ecumenical Movement in the late 19th and early 20th centuries, including the Edinburgh Missionary Conference of 1910 (chaired by future WCC Honorary President John R. Mott), church leaders (in 1937) agreed to establish a World Council of Churches, based on a merger of the Faith and Order Movement and Life and Work Movement organisations. Its official establishment was deferred with the outbreak of World War II until August 23, 1948. Delegates of 147 churches assembled in Amsterdam to merge the Faith and Order Movement and Life and Work Movement. Subsequent mergers were with the International Missionary Council in 1961 and the World Council of Christian Education, with its roots in the 18th century Sunday School movement, in 1971.
WCC member churches include most of the Orthodox Churches; numerous Protestant churches, including the Anglican Communion, some Baptists, many Lutheran, Methodist, and Reformed, a broad sampling of united and independent churches, and some Pentecostal churches; and some Old Catholic churches.
The largest Christian body, the Roman Catholic Church, is not a member of the WCC, but has worked closely with the Council for more than three decades and sends observers to all major WCC conferences as well as to its Central Committee meetings and the Assemblies (cf Joint Working Group).
The Pontifical Council for Promoting Christian Unity also nominates 12 members to the WCC's Faith and Order Commission as full members. While not a member of the WCC, the Roman Catholic Church is a member of some other ecumenical bodies at regional and national levels, for example, the National Council of Churches in Australia and the National Council of Christian Churches in Brazil (CONIC).
Delegates sent from the member churches meet every seven or eight years in an Assembly, which elects a Central Committee that governs between Assemblies. A variety of other committees and commissions answer to the Central Committee and its staff.
These Assemblies have been held since 1948, and last met in Porto Alegre, Brazil in February 2006, under the theme "God, in your grace, transform the world".[3]
The Presidents of the World Council of Churches are; Archbishop Dr Anastasios of Tirana and All Albania, Orthodox Autocephalous Church of Albania; John Taroanui Doom, Maohi Protestant Church (French Polynesia); Rev. Dr Simon Dossou, Methodist Church in Benin; Rev. Dr Soritua Nababan, Protestant Christian Batak Church (Indonesia); Rev. Dr Ofelia Ortega, Presbyterian-Reformed Church in Cuba; Patriarch Abune Paulos, Ethiopian Orthodox Tewahedo Church; Rev. Dr Bernice Powell Jackson, United Church of Christ (USA); Dr Mary Tanner, Church of England. [5]
A former president of the WCC was Rev. Martin Niemöller, the famous Protestant anti-Nazi theologian.
| Years | Name | Churches | Nationality |
|---|---|---|---|
| 1948–1966 | W. A. Visser 't Hooft | Reformed Churches in the Netherlands/Federation of Swiss Protestant Churches, Geneva | Netherlands |
| 1966–1972 | Eugene Carson Blake | United Presbyterian Church (USA) | U.S. |
| 1972–1984 | Philip A. Potter | Methodist Church | Dominica |
| 1985–1992 | Emilio Castro | Evangelical Methodist Church of Uruguay | Uruguay |
| 1993–2003 | Konrad Raiser | Evangelical Church in Germany (EKD) | Germany |
| 2004–2008 | Samuel Kobia | Methodist Church in Kenya | Kenya |
| elected 2009 | Olav Fykse Tveit | Church of Norway | Norway |
There are two complementary approaches to ecumenism: dialogue and action. The Faith and Order Movement and Life and Work Movement represent these approaches [4]. These approaches are reflected in the work of the WCC in its commissions, these being:
The WCC acts through both its member churches and other religious and social organizations to coordinate ecumenical, evangelical, and social action.
Current WCC programmes include a Decade to Overcome Violence, an international campaign to combat AIDS/HIV in Africa and the Justice, Peace and Creation initiative.
WCC's Faith and Order Commission has been successful in working toward consensus on Baptism, Eucharist, and Ministry, on the date of Easter, on the nature and purpose of the church (ecclesiology), and on ecumenical hermeneutics.
Justice, Peace and Creation has drawn many elements together with an environmental focus. Its mandate is:
Focal issues have been globalization and the emergence of new social movements (in terms of people bonding together in the struggle for justice, peace and the protection of creation).
Attention has been given to issues around:
A Special Commission was set up by the eighth Harare Assembly in December 1998 to address Orthodox concerns about WCC membership and the Council's decision-making style, public statements, worship practices and other issues.
The Special Commission on Orthodox Participation in the WCC represents the potential for fresh and creative high-level discussion about the structure and life of the Council, a discussion explicitly seen as continuing the foundations laid by the process and the policy document "Towards and Common Understanding and Vision of the WCC".
ACT Development (Action by Churches Together for Development) is currently a programme under the auspices of the WCC.
Some of the notable successes of the World Council of Churches are in the area of increased understanding and acceptance between Christian groups and denominations. Mutual understanding has developed through the Faith and Order related activities; the Baptism, Eucharist and Ministry process has been positive.
The WCC has not sought the organic union of different Christian denominations — it has however facilitated dialogue and supported local, national, and regional dialogue and cooperation.
It should be noted that membership in a regional or national council does not mean that the particular group is also a member of the WCC.
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