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Literally ‘father and mother’, a Tibetan term for the sexual union of male and female Buddhas associated with anuttara-yoga-tantra. Various interpretations of the symbolism exist, but most commonly the male figure is linked to compassion (karuṇā) and skilful means (upāya-kauśalya) while the female partner is linked to insight (prajñā).

 
 
Wikipedia: Yab-Yum


For the brothel in Amsterdam, see Yab Yum.
Guhyasamāja in Yab-Yum with his consort Adhiprajna
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Guhyasamāja in Yab-Yum with his consort Adhiprajna

Yab-yum (Tibetan for "father-mother") is a symbol in the Buddhist art of India, Bhutan, Nepal, and Tibet representing the male deity in sexual union with his female consort. Often the male deity is sitting in lotus position while his consort is sitting in his lap.

The symbolism of union and sexual polarity is a central teaching Tantric Buddhism, especially in Tibet. The union is realised by the practitioner as a mystical experience within one's own body.[1]

Yab-yum is generally understood to represent the primordial (or mystical) union of wisdom and compassion. The masculine form is passive, representing the compassion and skillful means (upaya) that have to be developed in order to reach enlightenment. The feminine form is active and represents wisdom (prajna), which is also necessary to enlightenment. United, the figures symbolize the union necessary to overcome the veils of Maya, the false duality of object and subject.

Thangka of Guhyasamāja and Adhiprajna in Yab-Yum
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Thangka of Guhyasamāja and Adhiprajna in Yab-Yum

In Tibetan Buddhism, the same ideas are to be found concerning the bell and the dorje, which, like the yab-yum, symbolize the dualism that must be exceeded. The sacred Tantric practice leads to rapid development of mind by using the experience of bliss, non-duality, and ecstasy while in union with one's consort.

In Hinduism the yab-yum has a slightly different meaning. There, the embraced posture represents the divine strength of creation. The Hindu concept is the one of a passive masculine deity embracing his spouse called shakti, which represents his activity or power.

These figures are frequently worked in the shape of statues or reliefs, or are painted on thangkas.

Footnotes

  1. ^ Herrmann-Pfandt, Adelheid. "Yab Yum Iconography and the Role of Women in Tibetan Tantric Buddhism." The Tibet Journal. Vol. XXII, No. 1. Spring 1997, pp. 12-34.

 
 

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Buddhism Dictionary. A Dictionary of Buddhism. Copyright © 2003, 2004 by Oxford University Press. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Yab-Yum" Read more

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