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yin and yang


n.

(Chinese philosophy) the two fundamental principles, one negative, dark, passive, cold, wet, and feminine (yin) and the other (yang) positive, bright, active, dry, hot and masculine. The interactions and balance of these forces in people and nature influence their behavior and fate. [RHUD]



 
 

n

1. Yin and Yang, in ancient Chinese thought, are the underlying and controlling elements of all nature. The aim of Chinese medicine is to produce a proper balance between them. n 2. used in the Western world to express any dualistic, reciprocal control system in which one influence tends to promote things that the opposing influence tends to inhibit.

 

In East Asian thought, the two complementary forces or principles that make up all aspects and phenomena of life. Yin is earth, female, dark, passive, and absorbing; it is present in even numbers and in valleys and streams and is represented by the tiger, the colour orange, and a broken line. Yang is heaven, male, light, active, and penetrating; it is present in odd numbers and mountains and is represented by the dragon, the colour azure, and an unbroken line. Together they express the interdependence of opposites.

For more information on yin-yang, visit Britannica.com.

 

In Chinese thought the two great opposite but complementary forces at work in the cosmos. Yin is the female, cold, dark, passive power, yang represents masculinity, light, and warmth. Earth, rain, soft, evil, black, small, even (numbers), are yin; heaven, sunshine, hard, good, white, large, and odd are yang. The interplay of the two forces makes up chi, or the material principle governing the universe. Their balance is essential to harmony and health. The Yin/Yang School of Chinese philosophy, perhaps founded by Tsou-Yen (c. 305-240 BC), is an early attempt at a cosmology, based on the opposition of yin and yang and a doctrine of Five Elements (metal, wood, water, fire, and earth), operating in ordered cycles in the production of nature and history.

 

According to ancient Chinese philosophy, the dual principles of nature. Yin signifies earth, passive, negative, female, yielding, weak, or dark; yang signifies heaven, active, positive, male, strong, or light. These principles are manifest throughout nature and in the human body. They relate to mental, physical, and spiritual structure and are affected by food, drink, action, and inaction. The balance of yin and yang in the individual, nature, and the cosmos is symbolized by a circle separated by an "S" shape, one half of the circle dark and the other light. This has something in common with the ancient Greek alchemical symbol of a serpent or dragon eating its tail, known as Ouroboros.

The yin-yang symbol represents unity and duality, a universal dual monism. It is also inherent in the ancient Chinese system of divination of the I Ching (Book of Changes). It is basic to the teachings of Taoism, as embodied in the classic work Tao-te-Ching (Book of the Right Way) of the philosopher Lao Tzu.

In modern times, the yin and yang principles are a vital part of the revived system of diet known as macrobiotics, where health and mental and spiritual balance are developed by the correct proportions of yin and yang foods, properly prepared.

Sources:

Legge, James, trans. The I Ching. New York: Dover Publications, 1963.

 

The balance between deficiency and excess in functional activity of the organs which is the basis of Chinese medicine's view of health versus dysfunction. The Yang organs are the hollow organs, stomach, intestines, biliary system, urinary bladder plus urethra and ureter. The Yin organs include the solid ones, the liver, spleen, pancreas, kidney, heart, pericardium, lungs.

 
Wikipedia: yin and yang
Yin and yang

Yin_yang.svg

Taijitu, the traditional symbol representing the forces of yin and yang.
Chinese name
Traditional Chinese: 陰陽
Simplified Chinese: 阴阳
Japanese name
Kanji: 陰陽
Hiragana: いんよう
Vietnamese name
Vietnamese: âm dương

Yin and yang (simplified Chinese: 阴阳; traditional Chinese: 陰陽; pinyin: yīnyáng) are generalizations of the anthesis or mutual correlation between certain objects or phenomena in the natural world, combining to create a unity of opposites. Liang Yi (simplified Chinese: 两仪; traditional Chinese: 兩儀; pinyin: liǎngyí), also known as Yin and Yang or heaven and earth, have a similar meaning.

The dual concepts of yin and yang which describe two primal opposing but complementary principles or cosmic forces said to be found in all non-static objects and processes in the universe. This paradoxical concept is the cornerstone of most branches of Chinese philosophy, as well as traditional Chinese medicine.

Yīn (陰 or 阴 "shady place, north slope, south bank (river); cloudy, overcast"; Japanese: in or on) is the dark element: it is passive, dark, feminine, downward-seeking, and corresponds to the night.

Yáng (陽 or 阳 "sunny place, south slope, north bank (river), sunshine"; Japanese: ) is the bright element: it is active, light, masculine, upward-seeking and corresponds to the daytime.

Yin is often symbolized by water and air, while yang is symbolized by fire and earth.

Yin (dark) and yang (light) are descriptions of complementary opposites rather than absolutes. Any yin/yang dichotomy can be viewed from another perspective. All forces in nature can be seen as having yin and yang states, and the two are in constant movement rather than held in absolute stasis.

Duality in Western Philosophy

The concept of "unity in duality" as underlying the nature of the Cosmos is fundamental in the philosophy of Heraclitus, one of the Presocratics[1][2][3][4]. Note that the Heracletian duality has nothing to do with an ontological dualism.

Symbol

The Taijitu of Zhou Dun-yi
Enlarge
The Taijitu of Zhou Dun-yi

The Taijitu (pictured at top of page; traditional Chinese: 太極圖; simplified Chinese: 太极图; pinyin: Taìjí tú; Wade-Giles: T'ai4 chi2 t'u2; literally "diagram of the supreme ultimate"), often referred to as yin-yang in English, is a well known symbol deriving from Chinese culture which represents the principle of yin and yang from Taoist and Neo-Confucian philosophy. The term Taijitu itself refers to any of several schematic diagrams representing these principles.

The taijitu represents an ancient Chinese understanding of how things work. The outer circle represents the entirety of perceivable phenomena, while the black and white shapes within the circle represent the interaction of two principles or aspects, called "yin" (black) and "yang" (white), which cause the phenomena to appear in their peculiar way. Each of them contains an element or seed of the other, and they cannot exist without each other. There are other ways that Chinese schools of thought graphically represented the principles of yin and yang, an older example being the solid and divided lines of the I Ching.

Wu Jianquan, a famous Chinese martial arts teacher, described the name of the martial art Taijiquan this way at the beginning of the 20th century:

"Various people have offered different explanations for the name Taijiquan. Some have said: 'In terms of self-cultivation, one must train from a state of movement towards a state of stillness. Taiji comes about through the balance of yin and yang. In terms of the art of attack and defense then, in the context of the changes of full and empty, one is constantly internally latent, not outwardly expressive, as if the yin and yang of Taiji have not yet divided apart.' Others say: 'Every movement of Taijiquan is based on circles, just like the shape of a Taijitu. Therefore, it is called Taijiquan.' Both explanations are quite reasonable, especially the second, which is more complete."

Unicode

Taijitu is defined in code point U+262F (☯). As an alternative, Unicode suggested it can be substituted by U+0FCA (Tibetan symbol nor bu nyis -khyil), the double body symbol.

References

  1. ^ [1]
  2. ^ [2]
  3. ^ [3]
  4. ^ [4]

See also

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