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yogi

 
(') pronunciation
n., pl., -gis.
One who practices yoga.

[Hindi yogī, from Sanskrit, from yogaḥ, union. See yoga.]


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A sculpture of a Hindu yogi in the Birla Mandir, Delhi

A Yogi is a practitioner of Yoga. The word is also used to refer to ascetic practitioners of meditation in a number of South Asian religions including Jainism, Buddhism, and Hinduism.

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Etymology

The word Yogi (Sanskrit: masc yogī, योगी ; fem yoginī) originally referred in the Classical Sanskrit of the Puranas specifically to a male practitioner of Yoga. In the same literature yoginī is the term used for female practitioners as well as divine goddesses and enlightened mothers, all revered as aspects of the Divine Mother Devi, without whom there would be no yogis. The two terms are still used today but the word Yogi is also generically used to refer to both male and female practitioners of yoga and related meditative practices in Buddhism, Jainism, Taoism etc.

Hinduism

In Hinduism the term refers to an adherent of Yoga. As an Urdu term, yogī (Nastaliq یوگی) is mostly used to refer to wandering Sufi saints and ascetics. The word is also often used in the Buddhist context to describe Buddhist monks or a householder devoted to meditation. The Shiva Samhita[1]defines the yogi Kanabar as someone who knows that the entire cosmos is situated within his own body, and the Yoga-Shikha-Upanishad text[2] distinguishes two kinds of yogis: those who pierce through the "sun" (surya) by means of the various yogic techniques and those who access the door of the central conduit (sushumna-nadi) and drink the nectar.

As to what this nectar is, all meditation lineages do focus on self-mastery of essence, both spiritual and sexual. The Yoga-Bhashya, the oldest extant commentary on the Yoga-Sutra[3] offers the following fourfold classification of yogis:

1. neophyte/beginner (prathama-kalpika) 2. one who has reached the "honeyed level" (madhu-bhumika) 3. the advanced practitioner who enjoys enlightenment (prajna-jyotis) and, 4. the transcender (atikranta-bhavaniya).[4]

In light of the above, many self-described western yogis or certified yoga teachers may in fact be only in the basic stages of development, having an irregular personal practice, along with compulsive discharge of sexual essence. Traditionally, yogic training involved deferring the tantric practices of sexual yoga/marriage until such time that sexual self-mastery had been established, whereupon sexual union is considered to be the ultimate yoga of Shiva and Shakti.[5]

Brahmacarya for yogis, as stated in the Agni-Purana, embodies self-imposed abstention from sexual activity: fantasizing, glorifying the sex act or someone's sexual attraction, dalliance, sexual ogling, sexually flirtatious talk, the resolution to break one's vow, and consummation of sexual intercourse itself, with any being.

Married practitioners aspire to likewise abstain from unconscious/harmful sexual behavior, and to meditatively practice sexual yoga (as opposed to ego-centered sexual release) with their partner, but must practice aware chastity with regard to others.[6]

Modern science now understands that such a code of sexual conduct is also organically assisted by neurochemical changes in brain states of intense meditators (reduced dopamine and increased oxytocin) that induce general relaxation and mental stability, and is not sheerly by willpower alone.[7]

List of Yogis

Historical Yogis and Yoga gurus:

See also

References

1-2. Feuerstein, Georg. The Shambhala Encyclopedia of Yoga, Shambhala Publications, Boston, 2000 p. 321, 350.

  1. ^ International Yoga Bibliography, Howard R. Jarrell, 1981, p. 114
  2. ^ Shambhala Encyclopedia of Yoga, p. 346
  3. ^ Shambhala Encyclopedia of Yoga, pg 343
  4. ^ Shambhala Encyclopedia of Yoga, p. 350
  5. ^ Tantra, The Path of Ecstasy, Georg Feurstein Ph.D., Shambhala Press, USA 1998
  6. ^ Shambhala Encyclopedia of Yoga, p.62
  7. ^ How God Changes Your Brain: Breakthrough Findings From A Leading Neuroscientist, by Andrew Newberg M.D., Ballantine Books, USA 2009
  8. ^ Paramahamsa Prajnanananda (15 August 2006). My Time with the Master. Sai Towers Publishing. pp. 25–. ISBN 9788178990552. http://books.google.com/books?id=9hrnJd9cRMcC&pg=PA25. Retrieved 18 March 2011. 
  9. ^ Benoy Gopal Ray (1965). Religious movements in modern Bengal. "He learnt and practices of Yog from Sumerudasji". Visva-Bharati. p. 101. http://books.google.com/books?id=6eVWAAAAMAAJ. Retrieved 23 May 2011. 
  10. ^ Amulya Kumar Tripathy; P. C. Tripathy; Jayadeva (2006). The Gita Govinda of Sri Jayadev. Publication Division, Ministry of Information and Broadcasting, Govt. of India. pp. Yogiguru "Swami Nigamananda" Book Translators :Shri Durga Charan Mohanty. http://books.google.com/books?id=Hd5jAAAAMAAJ. Retrieved 23 May 2011. 

This article incorporates text from the public domain 1907 edition of The Nuttall Encyclopædia.


Translations:

Yogi

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Dansk (Danish)
n. - yogi

Nederlands (Dutch)
yogabeoefenaar

Français (French)
n. - yogi

Deutsch (German)
n. - Jogi (Anhänger des Joga)

Ελληνική (Greek)
n. - γιόγκι

Italiano (Italian)
yogi

Português (Portuguese)
n. - praticante de ioga (m)

Русский (Russian)
йог, загадочный человек

Español (Spanish)
n. - yogui

Svenska (Swedish)
n. - yogi, yogautövare, yogalärare

中文(简体)(Chinese (Simplified))
瑜珈修行者, 信奉瑜珈者

中文(繁體)(Chinese (Traditional))
n. - 瑜珈修行者, 信奉瑜珈者

한국어 (Korean)
n. - 요가 수행자, 명상적인 사람

日本語 (Japanese)
n. - ヨーガ行者, ヨーガ哲学信奉者

العربيه (Arabic)
‏(الاسم) الشخص الذي يمارس, أو يعلم رياضه اليوجا‏

עברית (Hebrew)
n. - ‮מורה ליוגה (תורת שליטה בגוף ובנפש הינדית), אדם מיומן ביוגה, יוגי‬


 
 
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American Heritage Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved.  Read more
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