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Zeno

Zeno (d. 371), first bishop of Verona, confessor. An African by birth, he became a hermit by Verona's riverside and was consecrated bishop in 362. He left a number of sermons as well as a reputation as a hardworking pastor who was zealous in building churches, in almsgiving and in purging his church from Arianism. He also founded nunneries and encouraged virgins living at home to be consecrated long before Ambrose did the same in Milan. He denounced abuses connected with the agape and the interruption of Masses for the Dead by loud cries of lamentation. He was mentioned in St. Gregory's Dialogues as a martyr, but by error. He is usually represented with a fish in memory of his hermit days when line-fishing was his occupation. There is also a famous statue in his church which represents him laughing. Not far away is a stone believed to have been used by him while fishing. Feast: 12 April.

Bibliography
Click here for a list of abbreviations used in this bibliography.

  • AA.SS. Apr. II (1675), 69–78; sermons in P.L., xi. 253–528 and in C.C. Series Latina, xxii (1971); B. Pesci, ‘De Christianarum Antiquitatum Institutionibus in S. Zenonis Veronensis episcopic sermonibus’, Antonianum, xxiii (1948), 33–42
 
 

(born , Isauria, Diocese of the East — died April 9, AD 491) Eastern Roman emperor (474 – 491). A military leader, he married the daughter of Emperor Leo I (c. 466), and their son reigned briefly as Leo II (474). On the boy's early death, Zeno became emperor. Obliged to flee to Isauria to escape a coup d'état, he returned to Constantinople in 476. He made peace with the Vandals in Africa, put down a rebellion in Asia Minor (484), and persuaded the Ostrogoths to leave the Eastern Empire by making Theodoric king of Italy (489). Seeking to reconcile orthodox Christians and Monophysites, he caused a schism with Rome (484 – 519).

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Zēno (Zēnōn). 1. Of Elea (c.490–after 445 BC), Greek philosopher. Little is known of his life except that he was a disciple of Parmenidēs and thus belonged to the so-called Eleatic school of Greek philosophy which believed that the basic matter of the universe is single, indivisible, and unchanging. He seems to have written, in support of this belief and against those who made fun of it, a book of philosophical paradoxes which reduce to absurdity the supposition that plurality and motion exist. (Because of his method he was called by Aristotle the inventor of dialectic.) Only two of his forty arguments against plurality have survived, and the essence of these can be summarized as follows. If there are many things, they must be both limited and unlimited in number (which is absurd): limited, because they are as many as they are; unlimited, because things are only two in number when they can be distinguished from one another, i.e. when they are separated; but things are only separated where there is something in between; that in turn must be separated by two intervening things from those it originally separated, and so on ad infinitum.

Of his four arguments (according to Aristotle) against the possibility of motion, the most famous is the paradox of Achilles and the tortoise. If a tortoise is given a start in a race against Achilles, Achilles will never be able to overtake it because when he arrives at the tortoise's starting point it will have moved ahead to a new position, and when he reaches that position the tortoise will again have moved ahead, and so on indefinitely. On this basis the tortoise must always be ahead, by however small a margin. The simplest and usual explanation of fallacy in the argument is that while it takes Achilles an infinite number of these increments of distance to catch the tortoise, their sum, i.e. the total distance required, is in fact finite. Nevertheless, the argument raises questions about the ideas of infinity and divisibility which are philosophically important, and formal refutation is not a trivial matter. One of Zeno's other arguments against motion similarly divides the distance to be covered by an athlete in the stadium into the geometrical series ½ + ¼ + ⅛ + … and asserts that the distance, having an infinite number of divisions, can never be covered, and therefore motion is impossible. It is an argument of the same nature as that of Achilles and the tortoise.

Zeno appears in the dialogue Parmenides of Plato.

2. Greek philosopher of Citium in Cyprus (c.333–262 BC), and founder of the Stoic school, regarded by his contemporaries as of Phoenician stock.

 

Zeno, a Middle Low German epic poem, relating how the bodies of the Three Kings are brought to Cologne. It was written c.1300.

 
(') , d. 491, Roman emperor of the East (474–491). An Isaurian, he succeeded his son Leo II and was the son-in-law of Leo I. During his reign he suppressed several revolts. He was driven from his throne for a period of 20 months (475–76) by the usurper Basiliscus. One of his first acts was to conclude (476) a peace with the Vandal king Gaiseric. He supported orthodox Christianity and attempted to reconcile the Monophysites to the decrees of the Council of Chalcedon through his Henotikon (482), a compromise, which only provoked fresh controversy. Zeno was forced to recognize the de facto rule of Odoacer in Italy and to grant him the title of patrician. He freed the East from the raids of the Ostrogoths by encouraging the invasion of Italy by Theodoric the Great (488). Zeno was succeeded by Anastasius I.
 
Wikipedia: Zeno (emperor)


Zeno
Emperor of the Byzantine Empire
Tremissis-Zeno-RIC_0914.jpg
Zeno on a coin issued during his second reign and celebrating his victories
Reign 9 February 474 - 9 January 475
August 476 - 9 April 491
Full name Dominus Noster Flavius Zeno Perpetuus Augustus
Born c. 425
Isauria
Died April 9 491
Constantinople
Predecessor Leo II
Successor 1) Basiliscus, revolted
2) Anastasius I, selected by Zeno's widow
Consort Ariadne
Issue Leo II
Royal House House of Leo

Flavius Zeno (c. 425–491), original name Tarasicodissa or Trascalissaeus, Eastern Roman Emperor (February 9 474 - April 9 491) was one of the more prominent of the early Byzantine emperors. Domestic revolts and religious dissension plagued his reign which nevertheless succeeded to some extent in foreign issues. He presided over the official end of the Roman Empire in the west under Julius Nepos and Romulus Augustus, while at the same time contributing much to stabilizing the empire in the east.

Life

Military career

Tarasicodissa, as he was known as a young man, was an Isaurian, a people who lived on the Mediterranean coast of Anatolia, in what is now Antalya. The Isaurians, like most borderland tribes, were looked upon as barbarians by the Romans even though they had been Roman citizens for more than two centuries. Still, a fortuitous turn of events ultimately placed Tarasicodissa on the throne in Constantinople.

Well-known as a warrior, Tarasicodissa caught the eye of the Emperor Leo I in the mid-460s, when Leo was searching for alternatives to using increasingly unreliable Germanic and Alan mercenaries in his army. In 466, Tarasicodissa exposed the treachery of Ardabur, the son of the Alans eastern magister militum Aspar and made himself even more indispensable. By 468, when Leo's incompetent (and perhaps traitorous) generals led the Byzantine fleet to disaster in a campaign against the Vandals, Tarasicodissa was considered Leo's best general. While on a campaign in Thrace he narrowly escaped assassination instigated by Aspar. On Tarasicodissa's return to the capital, Aspar was killed on Leo's orders and Tarasicodissa became magister militum in his own right.

To make himself more acceptable to the Roman hierarchy and the native Greek population of Constantinople, Tarasicodissa adopted the Greek name of Zeno and used it for the rest of his life after his marriage to Leo's daughter Ariadne in 468. Although designed by Leo to secure Isaurian support against the aforementioned ambitious minister Aspar, this political arrangement brought them a son, who was to become the emperor Leo II upon the death of his grandfather in 474.

In the meantime, Zeno continued to lead the eastern armies with a great deal of success, most notably in expelling the Vandals from Epirus, which they invaded in 469 as part of King Geiseric's revenge for being attacked a year earlier. He also led troops against incursions by the Huns and Gepids south of the Danube River. Since Leo II was too young to rule himself, Ariadne and her mother Verina prevailed upon Leo to crown Zeno as co-emperor, which he did on February 9, 474. When Leo became ill and died on November 17, Zeno became sole emperor.

Reign

Zeno continued to be unpopular with the people and senate because of his "foreign" origins. A revolt fomented by Verina in favour of her brother Basiliscus in January of 475 and the antipathy to his Isaurian soldiers and administrators in Constantinople forced him to flee the capital for the city of Antioch. Zeno was compelled to shut himself up in a fortress and spent the next 20 months raising an army, largely made up of fellow Isaurians, and marched on Constantinople in August 476. The growing misgovernment and unpopularity of Basiliscus ultimately enabled Zeno to re-enter Constantinople unopposed in 476 after an army led by the general Illus defected to Zeno. His rival was banished to Phrygia, where he soon afterwards died.

This solidus was minted by Odoacer in name of Zeno. The king of the Heruli ruled Italy under the formal patronage of the Eastern Emperor.
Enlarge
This solidus was minted by Odoacer in name of Zeno. The king of the Heruli ruled Italy under the formal patronage of the Eastern Emperor.

Restored to rule of the entire empire, Zeno was within two months forced to make a momentous decision when Julius Nepos died in 480, Odoacer ceremoniously sent the imperial regalia by sea back to Constantinople, and asked for Zeno's recognition as a patrician officer of Zeno's court, and to name a new emperor in the West. Zeno granted this, but did not appoint a new Emperor and thus in theory became the first emperor of a united Roman Empire since 395. In reality, he all but wrote off the west until several years later, when Odoacer began to violate the terms of his agreement with Zeno.

At the same time, Zeno sent a mission to Carthage with the intent of making a permanent peace settlement with Geiseric, who was still making constant raids on eastern cities and merchant shipping. By recognizing Geiseric as an independent king and with the full extent of his conquests, Zeno was able to hammer out a peace which ended the Vandal attacks in the east, brought freedom of religion to the Catholics under Vandal rule, and lasted for more than 50 years.

Since 472 the aggressions of the two Ostrogoth leaders, Theodoric the Great, son of Theodemir, and Theodoric Strabo, had been a constant source of danger. Although Zeno at times contrived to play them off against each other, they in turn were able to profit by his dynastic rivalries. It was only by offering them pay and high command that he kept them from attacking Constantinople itself.

Zeno survived another revolt in 478, when his mother-in-law Verina attempted to kill Illus for turning against Basiliscus, her brother. The revolt was led by her son-in-law Marcian and the Ostrogoth warlord Theodoric Strabo, but Illus again proved his loyalty to Zeno by quashing the revolt. However, Illus and Zeno had a falling out by 484, and once again Zeno had to put down a bloody revolt in the east.

After Theodoric Strabo died in 481, the future Theodoric became king of the entire Ostrogoth nation and began to be a source of trouble in the Balkan peninsula. Zeno got rid of the problem in 487 by inducing him to invade Italy to fight Odoacer who allegedly supported usperes Leontius and establish his new kingdom there. This all but eliminated the German presence in the east.

Zeno died on April 9, 491, after ruling for 17 years and 2 months. Because he and Ariadne had no other children, his widow chose a favoured member of the imperial court, Anastasius, to succeed him.

Opinions on Zeno

Zeno is described as a lax and indolent ruler, but he seems to have husbanded the resources of the empire so as to leave it appreciably stronger at his death.

In ecclesiastical history, Zeno is associated with the Henoticon or "instrument of union", promulgated by him and signed by all the Eastern bishops, with the design of solving the monophysite controversy.

Trivia

A composition of Agathias of Myrine describes Zeno playing tabula, a sort of backgammon.[1]

References

  1. ^ Austin, Roland G. "Zeno's Game of τάβλη", The Journal of Hellenic Studies 54:2, 1934. pp 202-205.

External links


Zeno (emperor)
Born: c. 425 Died: 491
Regnal titles
Preceded by
Leo II
Eastern Roman Emperor
474-475
Succeeded by
Basiliscus
Preceded by
Basiliscus as Eastern Roman Emperor, Julius Nepos as Western Roman Emperor
Byzantine Emperor
476-491
Succeeded by
Anastasius I
Preceded by
Imp. Caesar Procopius Anthemius Augustus II (alone)
Consul of the Roman Empire
469
with Flavius Marcianus
Succeeded by
Flavius Messius Phoebus Severus,
Flavius Iordanes
Preceded by
Imp. Caesar Flavius Leo Iunior Augustus (alone)
Consul of the Roman Empire
475
Post consulatum Leonis Augusti (East)
Succeeded by
Imp. Caesar Flavius Basiliscus Augustus II,
Flavius Armatus
Preceded by
Illus (alone)
Consul of the Roman Empire
479
Succeeded by
Flavius Caecina Decius Maximus Basilius

 
 

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