Answers.com

Zeno of Elea

 
Scientist: Zeno of Elea
 

Greek philosopher (c. 490 bcc. 430 bc)

Zeno was born at Elea (now Velia in Italy) and in about 450 bc accompanied his teacher, Parmenides, to Athens. There he propounded the theories of the Eleatic school and became famous for his series of paradoxes and his invention of dialectic.

Little survives of Zeno's written work and this only in other authors' writings. He proposed that motion and multiplicity are unreal (thus supporting Parmenides's theories) since assumption of their existence gave rise to contradictory propositions. One of the most famous arguments against plurality and motion is that of Achilles and the tortoise: if the tortoise is given a start in a race against Achilles, when Achilles reaches the tortoise's starting position, the tortoise will have advanced a small way to a new position. Endless repetition of this argument means that Achilles can never overtake the tortoise.

Zeno's paradoxes remained unresolved for about 20 centuries, in fact until the advances in rigor of mathematical analysis (to the development of which these paradoxes may be said to have contributed). These advances included the study of convergent series (infinite series with a finite sum), the invention by Gottfried Leibniz and Isaac Newton of calculus, and Georg Cantor's theory of the infinite in the 19th century.

Following his return to Elea Zeno died while joining a coup against the tyrant Nearchus.

Search unanswered questions...
Enter a word or phrase...
All Community Q&A Reference topics
 
Biography: Zeno of Elea
Top

Zeno of Elea (born ca. 490 B.C.) was a Greek philosopher and logician. A member of the Eleatic school of philosophy, he was famous throughout antiquity for the rigorously logical and devastating arguments which he used to show the absurdities and contradictions of his opponents.

Zeno was born in the southern Italian city of Elea. Plato says that Zeno and Parmenides visited Athens about 449 B.C., where the young Socrates made their acquaintance and where Zeno made a striking impression. Ancient authorities asserted that, like Parmenides, Zeno was a Pythagorean, that he engaged in political activity in his native city, and that he was put to death for plotting against a tyrant. An oft-repeated story tells of his bravery under torture and the painful death which he endured.

It is possible that Zeno wrote more than one work, but he is best known for a single volume of epicheiremata (attacks) on the postulates of Parmenides's opponents. Only fragments of this work have survived, but a fairly clear idea of his methods may be found in the summaries given by Aristotle and the 6th-century A.D. Neoplatonist Simplicius. Zeno seems to have had no constructive theories of his own to set forth, and some of his destructive arguments seem to apply equally well to the conclusions drawn by Parmenides.

Zeno's original contribution to thought was the method of deduction which he developed to work out two sets of contradictory conclusions from a given postulate. From his argument against the pluralists, the following example is typical. Let it be postulated that everything has developed from an originally plural source (as opposed to Parmenides's One). If things are many, then they are finite since they are the number that they are. But if things are many, they are infinite since there must always be other things between them, and others between those ad infinitum.

From Zeno's arguments on motion comes the famous example which shows the impossibility of ever reaching the end of a given line. A moving body cannot reach the end because it must constantly reach the midpoint, and then another midpoint, again ad infinitum. It is unclear from the available evidence if Zeno's purpose was to offer a serious defense of the One or if he simply wanted to show that other arguments were no better. Aristotle called him the inventor of dialectic, and Zeno was undoubtedly one of the important early Greek logicians.

Further Reading

Selected passages from Zeno's work in English translation and with commentary are in Geoffrey S. Kirk and John E. Raven, The Presocratic Philosophers: A Critical History with a Selection of Texts (1957). Excellent discussions of Zeno's importance and place in the development of Greek thought are in John Burnet, Early Greek Philosophy (1892; 4th ed. 1930), and Kathleen Freeman, The Pre-Socratic Philosophers: A Companion to Diels, Fragmente der Vorsokratiker (1940; 3d ed. 1953). More generalized discussions of the Pre-Socratics and their place in Greek literature and thought appear in the standard histories of Greek literature, such as that by Albin Lesky, A History of Greek Literature (1958; trans. 1966).

 

(born c. 495 — died c. 430 BC) Greek philosopher and mathematician. He was called by Aristotle the inventor of dialectic. He is best known for his paradoxes (see paradoxes of Zeno). As a pupil and friend of Parmenides, he took it upon himself to reply to those who asserted that his master's doctrine of "the one" (i.e., indivisible reality) was inconsistent (see monism); he tried to show that the assumption of the existence of "the many" (i.e., a plurality of things in time and space) carried with it more serious inconsistencies.

For more information on Zeno of Elea, visit Britannica.com.

 
Philosophy Dictionary: Zeno of Elea
Top

(fl. early 5th c. bc) The pupil and principal defender of Parmenides, Zeno was called the inventor of dialectic by Aristotle. His one book, of which we possess only fragments, contained many arguments for the unreality of the pluralistic world that we take ourselves to inhabit. The most famous of these are the four arguments against motion, known as Zeno's paradoxes. But Zeno also proposed many other antinomies, showing that objects must be both limited and unlimited in number, like and unlike, one and many, infinitesimally small and infinitely large. Zeno's own attitude to these antinomies, as to his arguments against motion, has been disputed, but he is consistently described as a convinced Parmenidean.

 
Columbia Encyclopedia: Zeno of Elea
Top
Zeno of Elea ('nō, ē'lēə) , c.490–c.430 B.C., Greek philosopher of the Eleatic school. He undertook to support in his only known work, fragments of which are extant, the doctrine of Parmenides by demonstrating that motion and multiplicity are logically impossible. The substance of his argument against multiplicity was that a whole must be composed of ultimate indivisible units, or it must be divisible ad infinitum. If the whole is divisible ad infinitum, there is a contradiction involved in the assumption that an infinite number of parts can be added up to a finite total. The essence of his argument against motion was that a moving body can never come to the end of a line, as it must first cover half the line, then half the remainder, and so on ad infinitum. The thrust of these arguments was to demonstrate, through logical reasoning, the error of common-sense notions of time and space. According to Aristotle, Zeno was the first to employ the dialectical method. Contemporary philosophers and mathematicians have taken renewed interest in Zeno's problems.

Bibliography

See A. Grunbaum, Modern Science and Zeno's Paradoxes (1967).

 
World of the Mind: Zeno of Elea
Top
(5th century bc). Greek philosopher, celebrated for his paradoxes of motion. These are: Achilles and the Tortoise, the Flying Arrow, the Stadium, and the Row of Solids. They are well described by J. Burnet in Early Greek Philosophy (4th edn. 1930).

Zeno introduced the philosophical technique of trying to establish characteristics of reality — or at least of what cannot be real — from paradoxes.

The basis of the paradoxes is that if a distance between A and B can be subdivided an infinite number of times, and an object travels from A to B by crossing successive points (subdivisions), then it must cross an infinite number of points — which would take an infinite time. Therefore, motion is impossible! The paradoxes derive from the manner of expressing the problem. This is itself interesting, indicating the extreme importance of finding appropriate mathematical and logical kinds of description, as well as appropriate conceptual models for describing or explaining the physical world and mind.

(Published 1987)

— Richard L. Gregory



 
Wikipedia: Zeno of Elea
Top
Zeno of Elea
Western Philosophy
Pre-Socratic philosophy
Birth ca. 488 BCE
Death ca. 430 BCE
School/tradition Eleatic school
Main interests Metaphysics, Ontology
Notable ideas Zeno's paradoxes

Zeno of Elea (pronounced /ˈziːnoʊ əv ˈɛliə/, Greek: Ζήνων ὁ Ἐλεάτης) (ca. 490 BC? – ca. 430 BC?) was a pre-Socratic Greek philosopher of southern Italy and a member of the Eleatic School founded by Parmenides. Aristotle called him the inventor of the dialectic.[1] He is best known for his paradoxes, which Betrand Russell has described as "immeasurably subtle and profound".[2]

Contents

Life

Little is known for certain about Zeno's life. Although written nearly a century after Zeno's death, the primary source of biographical information about Zeno is the dialogue of Plato called the Parmenides.[3] In the dialogue, Plato describes a visit to Athens by Zeno and Parmenides, at a time when Parmenides is "about 65," Zeno is "nearly 40" and Socrates is "a very young man" (Parmenides 127). Assuming an age for Socrates of around 20, and taking the date of Socrates' birth as 470 BC, gives an approximate date of birth for Zeno of 490 BC. Plato has written that Zeno was about twenty-five years younger than Parmenides.[4]

Plato says that Zeno was "tall and fair to look upon" and was "in the days of his youth … reported to have been beloved by Parmenides" (Parmenides 127).

Other perhaps less reliable details of Zeno's life are given in Diogenes Laertius' Lives of Eminent Philosophers,[5] where it is reported that he was the son of Teleutagoras, but the adopted son of Parmenides, was "skilled to argue both sides of any question, the universal critic," and further that he was arrested and perhaps killed at the hands of a tyrant of Elea.

According to Plutarch, Zeno attempted to kill the tyrant Demylus, and failing to do so, "with his own teeth bit off his tongue, he spit it in the tyrant’s face."[6]

Works

Although several ancient writers refer to the writings of Zeno, none of his writings survive intact.

Plato says that Zeno's writings were "brought to Athens for the first time on the occasion of" the visit of Zeno and Parmenides (Parmenides 127). Plato also has Zeno say that this work, "meant to protect the arguments of Parmenides," was written in Zeno's youth, stolen, and published without his consent (Parmenides 128). Plato has Socrates paraphrase the "first thesis of the first argument" of Zeno's work as follows: "if being is many, it must be both like and unlike, and this is impossible, for neither can the like be unlike, nor the unlike like" (Parmenides 127).

According to Proclus in his Commentary on Plato's Parmenides, Zeno produced "not less than forty arguments revealing contradictions" (p. 29).

Zeno's arguments are perhaps the first examples of a method of proof called reductio ad absurdum, literally meaning to reduce to the absurd. Parmenides is said[citation needed] to be the first individual to implement this style of argument. This form of argument soon became known as the epicheirema. In Book VII of his Topica, Aristotle says that an epicheirema is a dialectical syllogism. It is a connected piece of reasoning which an opponent has put forward as true. The disputant sets out to break down the dialectical syllogism. Zeno is thought to have devised forty different epicheiremata to support aspects of Parmenides' monism. This destructive method of argument was maintained by him to such a degree that Seneca the Younger commented a few centuries later, If I accede to Parmenides there is nothing left but the One; if I accede to Zeno, not even the One is left.[4]

Zeno's paradoxes

Zeno's paradoxes have puzzled, challenged, influenced, inspired, infuriated, and amused philosophers, mathematicians, physicists and school children for over two millennia. The most famous are the so-called "arguments against motion" described by Aristotle in his Physics.[7]

See also

Notes

  1. ^ Cited in Diogenes Laertius 8.57 and 9.25.
  2. ^ Russell, p. 347: "In this capricious world nothing is more capricious than posthumous fame. One of the most notable victims of posterity's lack of judgement is the Eleatic Zeno. Having invented four arguments all immeasurably subtle and profound, the grossness of subsequent philosophers pronounced him to be a mere ingenious juggler, and his arguments to be one and all sophisms. After two thousand years of continual refutation, these sophisms were reinstated, and made the foundation of a mathematical renaissance..."
  3. ^ Plato (370 BCE). Parmenides, translated by Benjamin Jowett. Internet Classics Archive.
  4. ^ a b Zeno in The Presocratics, Philip Wheelwright ed., The Odyssey Press, 1966, Pages 106-107.
  5. ^ Diogenes Laertius. The Lives and Opinions of Eminent Philosophers, literally translated by C.D. Yonge. London: Henry G. Bohn, 1853. Scanned and edited for Peithô's Web.
  6. ^ AGAINST COLOTES, THE DISCIPLE AND FAVORITE OF EPICURUS. - Plutarch, The Morals
  7. ^ Aristotle (350 BCE). Physics, translated by R.P. Hardie and R.K. Gaye. Internet Classics Archive.

References

  • Plato, Plato in Twelve Volumes, translated by H. N. Fowler, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925.Vol. 4. Cratylus. Parmenides. Greater Hippias. Lesser Hippias. ISBN 0674991850.
  • Proclus, Commentary on Plato's Parmenides, translated by Glenn R. Morrow and John M. Dillon, Princeton University Press; Reprint edition (1992) ISBN 0-691-02089-2.
  • Russell, Bertrand, The Principles of Mathematics, W. W. Norton & Company; Reissue edition (1996) ISBN 0-393-31404-9.

Further reading

External links

Wikisource has an original article from the 1913 Catholic Encyclopedia about:

External links to online texts

  1. Plato's Parmenides.
  2. Aristotle's Physics.
  3. Diogenes Laertius' Lives of Eminent Philosophers.

 
 

 

Copyrights:

Scientist. A Dictionary of Scientists. Copyright © Market House Books Ltd 1993, 1999, 2003. All rights reserved.  Read more
Biography. © 2006 through a partnership of Answers Corporation. All rights reserved.  Read more
Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved.  Read more
Philosophy Dictionary. The Oxford Dictionary of Philosophy. Copyright © 1994, 1996, 2005 by Oxford University Press. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/  Read more
World of the Mind. The Oxford Companion to the Mind. Second Edition. Copyright © Oxford University Press, 2004. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Zeno of Elea" Read more

 

Mentioned in