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Are there any similarities between the Noble Qur'ân and The Vedas?
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∙ 14y ago
Both the Noble Qur'an and the Vedas are considered ancient religious texts that have influenced the beliefs and practices of their respective followers. Both texts emphasize the importance of morality, ethics, and the worship of a higher power. Additionally, they both contain teachings on how to live a virtuous life and the importance of spiritual reflection.
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What has the author Amad Ibrhm Mihann written?
Amad Ibrhm Mihann has written: 'Tabwb y al-Qurn al-Karm min al-niyah al-mawyah'
Why do Shiites allow Zina in their words Mu'tah cut their backs and practice Taqiyyah holy falsehood and lies?
i think that first we have to know and define Mutah and Taqiyyah in shiites and after that we will see this question is not right: i will explain both of Mutah And Taqiyyah and response to your question. first Mutah: another of the misunderstood practices of shiism that has often been crititicized especially by some of the moderns , is temporary marrige or mutah. it is a definitely established historical fact that at the beginning of Islam, namely between the commencement of the revelation and the migration of the prophet to Medina , temporary marriage , called Mutah was practiced by muslims along with permanent marriage. as an example one can cite , the case of Zubayr (the companion of the prophet ) who married Asma , the daughter of the Abu Bakr , in a temporary marriage; from this union were born Abdullah ibn Zubayr and Urwah ibn Zubayr . these figures were all among the most famous companions of the holy prophet. obviously if this union were to have been illegitimate and categorized as adultery , which is one of the most grievous sins in islam and entails heavy punishments, it would never have been perfumed by people who were among the foremost of the companions. temporary marriage was also practiced from the time of the migration until the death of the holy prophet . and even after that even during the rule of the first caliph and part of the rule of the second , Muslims continued to practice it until it was banned by second caliph, who threatened those practiced it with stoning . according to all of the sources, the second caliph made the following statement:"there are two Mutahs which existed in the time of the prophet of god and Abu Bakr which i Have banned, and i will punish those who disobey my orders. these two mutahs are the Mutah concerning the pilgrimage and Mutah concerning women. although at first some of the companions and the followers were opposed to this ban by the second caliph , since that time the Sunnis have considered Mutah mrriage to be unlawful.the shiites , however , following the teaching of the imams of the household of the prophet, continued to consider it legitimate as it was during the lifetime of the prophet himself. in the Quran , God says concerning the believers:"and who guard their modesty-save from their wives or the( slaves )that their right hand, for then they are not blameworthy, but whose craveth beyond that, such are the transgressors-"(Quran : xxiii, 5-7). also " and those who preserve their chastity; save with their wives and those whom their right hand possess, for thus they are not blameworthy; but whose seeketh more than that, those are they who are transgressors"( Quran, lxx, 29-31). these verses were revealed in Mecca and from the time of their revelation until the higira, it is well known that mutah marriage was practiced by Muslims. if Mutah marriage had not been a true marriage and women who had married according to it had not been legitimate wives, certainly according to these Quranic verses they would have been considered to be transgressors of the law and would have been forbidden to to practice Mutah. it is thus clear that since temporary marriage was not forbidden by prophet, it was a legitimate marriage and not a form of adultery. the legitimacy of the mutah continued from the time of the Hejra until the death of the Holy prophet as this verse, reveled after the hijra, proves, "and those of whom ye seek content(istamta tum from the same root as Mutah)(by marrying them), give unto them their portions as a duty(QUran, IV, 24). those opposed to shiism contend that this vere from the"chapter on Women" was later abrogated but the shiiah do not accept this view. in fact the word s of the second caliph cited above are the best prove that up to the time of his ban such marriages well still practiced. it is inconceivable that if Mutah had been abrogated and forbidden, it would have continued to be commonly practiced by Muslims during the lifetime of the Holy prophet and after his death until the time of the second caliph. that if Mutah had been abrogated, no action would have been taken to forbid it. shiites cannot accept the claim that the only thing that the second caliph did was to put into action an order of prohibition and the abrogation of Mutah given by the Holy prophet, for such a possibility is negated by the clear words of the second caliph" there are two Mutahs which existed in the time of the prophet of God and and Abu Bakr which I have banned, and i will punish those who disobey my orders. from the point of view of legislation and preservation of public interest also, we must consider the legitimacy of temporary marriage, like that of divorce, one of the noteworthy features of islam. it is obvious that laws and regulations are excuted with the aim of preserving the vital interests of the people in society and providing their needs. the legitimization of marriage among mankind from the beginning until today is an answer to the instinctive urge for sexual union. permanent marriage has been continuously practiced among among the different peoples of the world. Yet despite this fact and all the campaigns and efforts at public persuasion that are carried out against it, there exist throughout the countries of the world, in large and small cities, both hidden and public places where illegitimate sexual union or fornication takes place. this in itself is the best proof that permanent marriage can not fulfill the instinctive sexual desires of everyone and that a solution must be sought for the problem. Islam is a universal religion and in its legislation takes all of human beings into consideration. considering the fact that permanent marriage does not satisfy the instinctive sexual urge of certain men and that adultery and fornication re according to islam among the most deadly poisons, destroying the order and purity of human life, Islam has legitimized temporary marriage under special conditions by virtue of which it becomes distinct from adultery and fornication and free of their evils and corruptions. these conditions include the necessity for the woman to be single, to become married temporarily to only one man at one time, and fter divorce to keep a period during which she can not be remarried half of the time that is requited after the permanent marriage. the legitimizing of the temporary marriage is Islam is done with the aim of the allowing within the sacred law possibilities that minimize the evil resulting from the passions of men, which if not channeled lawfully manifest themselves in much more dangerous ways outside the structure of religious law. therfore Mutah is not Zina but is a kind of religious practice even among the Sunnis And Companions. second about Taqiyyah: one f the most misunderstood aspects of Shiism is the practice of dissimulation or taqiyyah. with the wider meaning of Taqiyyah ," to avoid or to shun and kind of danger, we are not concerned here. rather our aim is to discuss that kind of taqiyyah in which a man hides his religion or certain of his religious practices in situations that would cause definite or probable danger as a result of the actions of those who are opposed to his religion or particular religious practices . Shiites in case of Danger, dissimulate their religion and hide their particular religious and ritual practices from their opponents. the sources upon which the Shiite base themselves in this question include the following verse of the holy Quran:" let not the believers take disbelieves for their friends in preference to believers. whose doeth that hath no connection With Allah unless it be that ye guard yourselves against them[ from the same root as taqiyyah ] , taking(as it were) security{ again frim the same root as taqiyyah} Allah biddeth you beware only of himself . unto Allah is the journeying.(Qurn,III,28) as is clear from this sacred verse, God , the most exalted, forbids with the utmost emphasis wilayah with unbelievers and orders man to be wary and have fear in such a situation. the other sacred verse with the very content is Quran, XVI, 106. this two verses cited above, revealed concerning particular cases but their meaning is such that they embrace all situations in which the outward expression of doctrinal belief and religious practice might bring about a dangerous situation. some have criticised Shiism by saying that to employ the practice of Taqiyah in religion is opposed to the virtues like telling truth aand courage and others. the least amount of thought about this question and accusation will bring to light its invalidity, for taqiyyah must be practiced in a situation where man faces a danger which he can not resist and against which he can not fight. to be alive is more important than not telling truth.
What is a Egyptian god or goddess?
== == * Ammit - crocodile-headed devourer in Duat, not a true deity * Amun (also spelled Amen) - the hidden one, a local creator deity later married to Mut after rising in importance * Amunet - female aspect of the primordial concept of air in the Ogdoad cosmogony; was depicted as a cobra snake or a snake-headed woman * Anubis (also spelled Yinepu) - dog or jackal god of embalming and tomb-caretaker who watches over the dead * Anuket, goddess of the Nile River, the child of Satis and among the Elephantine triad of deities; temple on the Island of Seheil, giver of life and fertility, gazelle-headed * Apep (also spelled Apophis) - evil serpent of the Underworld, enemy of Ra and formed from a length of Neith's spit during her creation of the world * Apis - the Apis bull probably was at first a fertility figure concerned with the propagation of grain and herds; but he became associated with Ptah, the paramount deity of the Memphis area and also, with Osiris (as User-Hapi) and Sokaris, later gods of the dead and the underworld. As Apis-Atum he was associated with the solar cult and was often represented with the sun-disk of the cow deity between his horns, being her offspring. The Apis bull often represented a king who became a deity after death, suggesting an earlier ritual in which the king was sacrificed * The Aten - the sun disk or globe worshipped primarily during the Amarna Period in the eighteenth dynasty when representing a monotheistic deity advanced by Amenhotep IV, who took the name Akhenaten * Atum - a creator deity, and the setting sun * Bast - goddess, protector of the pharaoh and a solar deity where the sun could be seen shining in her eyes at night, a lioness, house cat, cat-bodied or cat-headed woman, also known as Bastet when superseded by Sekhmet * Bat - represented the cosmos and the essence of the soul (Ba), cow goddess who gave authority to the king, cult originated in Hu and persisted widely until absorbed as an aspect of Hathor after the eleventh dynasty; associated with the sistrum and the ankh * Bes - dwarfed demigod - associated with protection of the household, particularly childbirth, and entertainment * The four sons of Horus- personifications of the containers for the organs of the deceased pharaohs - Imsety in human form, contained the liver and was protected by Isis; Hapi in baboon form, contained the lungs and was protected by Nephthys; Duamutef in jackal form, contained the stomach and was protected by Neith; Qebehsenuef in hawk form, contained the large intestines and was protected by Serket * Geb - god of the Earth and first ruler of Egypt * Hapy (also spelled Hapi) - god embodied by the Nile, and who represents life and fertility * Hathor (also spelled Hethert) - among the oldest of Egyptian deities - often depicted as the cow, a solar deity who was the mother to the pharaoh and earlier to the universe, the golden calf of the bible, and later goddess of love and music * Heget (also spelled Heqet) - goddess of childbirth and fertility, who breathed life into humans at birth, represented as a frog or a frog-headed woman * Horus (also spelled Heru) - the falcon-headed god. Includes multiple forms or potentially different gods, including Heru the son of Isis, god of pharaohs and Upper Egypt, and Heru the elder * Isis (also spelled Aset) - goddess of magical power and healing, "She of the Throne" who was represented as the throne, also later as the wife of Osiris and as the protector of the dead * Iusaaset - the great one who comes forth, the goddess who was called the mother and grandmother of all of the deities and later, the "shadow" of Atum or Atum-Ra * Khepry (also spelled Khepra) - the scarab beetle, the embodiment of the dawn * Khnum - a creator deity, god of the inundation * Khonsu - the son of Amun and Mut, whose name means "wanderer", which probably refers to the passage of the moon across the sky, as he was a lunar deity. In the late period, he was also considered an important god of healing * Kuk - the personification of darkness that often took the form of a frog-headed god, whose consort was the snake-headed Kauket * Maahes - he who is true beside her, a lion prince, son of Bast in Lower Egypt and of Sekhmet in Upper Egypt and sharing their natures, his father varied-being the current chief male deity of the time and region, a god of war, weather, and protector of matrilineality, his cult arrived during the New Kingdom era perhaps from Nubia and was centred in Taremu and Per-Bast, associated with the high priests of Amon, the knife, lotuses, and devouring captives * Ma'at - a goddess who personified concept of truth, balance, justice, and order - represented as a woman, sitting or standing, holding a sceptre in one hand and an ankh in the other - thought to have created order out of the primal chaos and was responsible for maintaining the order of the universe and all of its inhabitants, to prevent a return to chaos * Mafdet - she who runs swiftly, early deification of legal justice (execution) as a cheetah, ruling at judgment hall in Duat where enemies of the pharaoh were decapitated with Mafdet's claw; alternately, a cat, a mongoose, or a leopard protecting against vermin, snakes, and scorpions; the bed upon which royal mummies were placed in murals * Menhit - goddess of war - depicted as a lioness-goddess and therefore becoming associated with Sekhmet * Meretseger - goddess of the valley of the kings, a cobra-goddess, sometimes triple-headed, dweller on the top of or the personification of the pyramid-shaped mountain, Al-Qurn, which overlooked the tombs of the pharaohs in the Valley of the Kings * Meskhenet - goddess of childbirth, and the creator of each person's Ka, a part of their soul, thereby associated with fate * Menthu (also spelled Montu) - an ancient god of war - nomad - represented strength, virility, and victory * Min - represented in many different forms, but was often represented in male human form, shown with an erect penis which he holds in his left hand and an upheld right arm holding a flail; by the New Kingdom he was fused with Amen in the deity Min-Amen-kamutef, Min-Amen-bull of his mother (Hathor), and his shrine was crowned with a pair of cow horns * Mnevis - was the sacred bull of Heliopolis, later associated with Ra as the offspring of the solar cow deity, and possibly also with Min; when Akhenaten abandoned Amun (Amen) in favour of the Aten he claimed that he would maintain the Mnevis cult, which may have been because of its solar associations * Mut (also spelled Mout) - mother, was originally a title of the primordial waters of the cosmos, the mother from which the cosmos emerged, as was Naunet in the Ogdoad cosmogony, however, the distinction between motherhood and cosmic water lead to the separation of these identities and Mut gained aspects of a creator goddess * Naunet - a goddess, the primal waters from which all arose, similar to Mut and later closely related to Nu * Neith - goddess of war, then great mother goddess - a name of the primal waters, the goddess of creation and weaving, said to weave all of the world on her loom * Nekhbet - goddess depicted as an Egyptian vulture - protector of Egypt, royalty, and the pharaoh with her extended wings - referred to as Mother of Mothers, who hath existed from the Beginning, and Creatrix of the World(related to Wadjet); always seen on the front of pharaoh's double crown with Wadjet * Nephthys (also spelled Nebthet) - goddess of death, holder of the rattle, the Sistrum - sister to Isis and the nursing mother of Horus and the pharaohs represented as the mistress of the temple, a woman with falcon wings, usually outstretched as a symbol of protection * Nut - goddess of heaven and the sky - mother of many deities as well as the sun, the moon, and the stars * Osiris (also spelled Wesir) - god of the underworld after Hathor and Anubis, fertility, and agriculture - the oldest son of the sky goddess, Nut, and the Earth god, Geb, and being brother and later, the husband of Isis - and early deity of Upper Egypt whose cult persisted into the sixth century BC * Pakhet - she who tears, deity of merged aspects of Sekhmet and Bast, cult center at Beni Hasan where north and south met - lioness protector, see Speos Artemidos * Ptah - a creator deity, also god of craft * Qebui - The "Lord of the North Wind," associated with the lands beyond the third cataract (i.e. Kush and the land of the Modern Sudan. * Ra - the sun, also a creator deity - whose chief cult centre was based in Heliopolis meaning "city of the sun" * Ra-Horakhty - god of both sky and Sun, a combination of Ra and Horus - thought to be god of the Rising Sun * Reshep - war god who was originally from Syria * Satis - the goddess who represented the flooding of the Nile River, ancient war, hunting, and fertility goddess, mother of the Nile, Anuket, associated with water, depicted with a bow and arrows, and a gazelle or antelope horned, and sometimes, feathered crown * Sekhmet - goddess of destruction and war, the lioness - also personified as an aspect of Ra, fierce protector of the pharaoh, a solar deity, and later as an aspect of Hathor * Seker (also spelled Sokar) - god of death * Selket (also spelled Serqet) - scorpion goddess, protectress, goddess of magic * Sobek - crocodile god of the Nile * Set - god of storms, later became god of evil, desert and patron of Upper Egypt - aardvark-headed * Seshat - goddess of writing, astronomy, astrology, architecture, and mathematics depicted as a scribe * Shu - embodiment of wind or air * Swenet - goddess of the ancient city on the border of southern Egypt at the Nile River, trade in hieroglyphs * Taweret (also spelled Tawret) - goddess of pregnant women and protector at childbirth * Tefnut - goddess, embodiment of rain, dew, clouds, and wet weather, depicted as a cat and sometimes as a lioness * Thoth (also spelled Djehuty) - god of the moon, drawing, writing, geometry, wisdom, medicine, music, astronomy, magic; usually depicted as ibis-headed, or as a goose; cult centered in Khemennu * Wadjet - the goddess, snake goddess of lower Egypt, depicted as a cobra, patron and protector of Egypt and the pharaoh, always shown on crown of the pharaohs; later joined by the image of Nekhbet after north and south united; other symbols: eye, snake on staff * Wadj-wer - fertility god and personification of the Mediterranean sea or lakes of the Nile delta * Wepwawet - jackal god of upper Egypt * Wosret - a localized guardian goddess, protector of the young god Horus, an early consort of Amun, who was later superseded by Mut
What was the name of the Egyptian god when Moses asked to let the hebrews go?
The Egyptians had many gods at that time, including:Aken - Ferryman to the underworldAker - God of the horizonAmmit - crocodile-headed devourer in DuatAmun (also spelled Amen or Amon) - the hidden one, a local creator deity later married to Mut after rising in importanceAmunet - female aspect of the primordial concept of air in the Ogdoad cosmogony; was depicted as a cobra snake or a snake-headed womanAnhur - war god.Anubis (also spelled Yinepu) - dog or jackal God of embalming and tomb-caretaker who watches over the deadAnuket, Goddess of the Nile River, the child of Satis and among the Elephantine triad of deities; temple on the Island of Seheil, giver of life and fertility, gazelle-headedApophis (also spelled Apep) - evil serpent of the Underworld, enemy of Ra and formed from a length of Neith's spit during her creation of the world. God of chaos.Apis - the Apis bull probably was at first a fertility figure concerned with the propagation of grain and herds; but he became associated with Ptah, the paramount deity of the Memphis area and also, with Osiris (as User-Hapi) and Sokaris, later Gods of the dead and the underworld. As Apis-Atum he was associated with the solar cult and was often represented with the sun-disk of the cow deity between his horns, being her offspring. The Apis bull often represented a king who became a deity after death, suggesting an earlier ritual in which the king was sacrificedThe Aten - the sun disk or globe worshipped primarily during the Amarna Period in the eighteenth dynasty when representing a monotheistic deity advanced by Amunhotep IV, who took the name AkhenatenAtum - a creator deity, and the setting sunBast - Goddess, protector of the pharaoh and a solar deity where the sun could be seen shining in her eyes at night, a lioness, domestic cat, cat-bodied or cat-headed woman, also known as Bastet when superseded by SekhmetBat - represented the cosmos and the essence of the soul (Ba), cow Goddess who gave authority to the king, cult originated in Hu and persisted widely until absorbed as an aspect of Hathor after the eleventh dynasty; associated with the sistrum and the ankhBes - dwarfed demigod - associated with protection of the household, particularly childbirth, and entertainmentThe four sons of Horus- personifications of the containers for the organs of the deceased pharaohs - Imsety in human form, contained the liver and was protected by Isis; Hapi in baboon form, contained the lungs and was protected by Nephthys; Duamutef in jackal form, contained the stomach and was protected by Neith; Qebehsenuef in hawk form, contained the large intestines and was protected by SerketGeb - God of the Earth and first ruler of Egypt, and husband of NutHapi - God embodied by the Nile, and who represents life and fertilityHathor (also spelled Hethert) - among the oldest of Egyptian deities - often depicted as the cow, a cow-Goddess, Sky-Goddess and Tree-Goddess who was the mother to the pharaoh and earlier to the universe, the golden calf of the bible, and later Goddess of love and musicHeget (also spelled Heqet) - Goddess of childbirth and fertility, who breathed life into humans at birth, represented as a frog or a frog-headed womanHenet - represented by the pelican or a pelican-headed goddess, and referred to in the Pyramid Texts as the 'mother of the king', associated with safe passage in the underworld, as well as symbolising protection against snakes[1]Horus (also spelled Heru) - the falcon-headed God most notably being the God of the Sky, God of War and God of Protection. Includes multiple forms or potentially different Gods, including Heru the son of Isis, God of pharaohs and Upper Egypt, and Heru the elderIsis (also spelled Aset) - Goddess of magical power and healing, "She of the Throne" who was represented as the throne, also later as the wife of Osiris and as the protector of the deadIusaaset - the great one who comes forth, the Goddess who was called the mother and grandmother of all of the deities and later, the "shadow" of Atum or Atum-RaKhepry (also spelled Khepra) - the scarab beetle, the embodiment of the dawnKhnum - a creator deity, God of the inundationKhonsu - the son of Amun and Mut, whose name means "wanderer", which probably refers to the passage of the moon across the sky, as he was a lunar deity. In the late period, he was also considered an important God of healingKuk - the personification of darkness that often took the form of a frog-headed God, whose consort or female form was the snake-headed KauketMaahes - he who is true beside her, a lion prince, son of Bast in Lower Egypt and of Sekhmet in Upper Egypt and sharing their natures, his father varied-being the current chief male deity of the time and region, a God of war, weather, and protector of matrilineality, his cult arrived during the New Kingdom era perhaps from Nubia and was centred in Taremu and Per-Bast, associated with the high priests of Amon, the knife, lotuses, and devouring captivesMa'at - a Goddess who personified concept of truth, balance, justice, and order - represented as a woman, sitting or standing, holding a sceptre in one hand and an ankh in the other - thought to have created order out of the primal chaos and was responsible for maintaining the order of the universe and all of its inhabitants, to prevent a return to chaosMafdet - she who runs swiftly, early deification of legal justice (execution) as a cheetah, ruling at judgment hall in Duat where enemies of the pharaoh were decapitated with Mafdet's claw; alternately, a cat, a mongoose, or a leopard protecting against vermin, snakes, and scorpions; the bed upon which royal mummies were placed in muralsMenhit - Goddess of war - depicted as a lioness-goddess and therefore becoming associated with SekhmetMeretseger - Goddess of the valley of the kings, a cobra-goddess, sometimes triple-headed, dweller on the top of or the personification of the pyramid-shaped mountain, Al-Qurn, which overlooked the tombs of the pharaohs in the Valley of the KingsMeskhenet - Goddess of childbirth, and the creator of each person's Ka, a part of their soul, thereby associated with fateMenthu (also spelled Montu) - an ancient god of war - nomad - represented strength, virility, and victoryMin - represented in many different forms, but was often represented in male human form, shown with an erect penis which he holds in his left hand and an upheld right arm holding a flail; by the New Kingdom he was fused with Amun (Amen) in the deity Min-Amun-kamutef, Min-Amun-bull of his mother (Hathor), and his shrine was crowned with a pair of cow hornsMnevis - was the sacred bull of Heliopolis, later associated with Ra as the offspring of the solar cow deity, and possibly also with Min; when Akhenaten abandoned Amun (Amen) in favour of the Aten he claimed that he would maintain the Mnevis cult, which may have been because of its solar associationsMut (also spelled Mout) - mother, was originally a title of the primordial waters of the cosmos, the mother from which the cosmos emerged, as was Naunet in the Ogdoad cosmogony, however, the distinction between motherhood and cosmic water lead to the separation of these identities and Mut gained aspects of a creator GoddessNaunet - a Goddess, the primal waters from which all arose, similar to Mut and later closely related to NuNeith - Goddess of war, then great mother Goddess - a name of the primal waters, the Goddess of creation and weaving, said to weave all of the world on her loomNekhbet - Goddess depicted as an Egyptian vulture - protector of Egypt, royalty, and the pharaoh with her extended wings - referred to as Mother of Mothers, who hath existed from the Beginning, and Creatrix of the World (related to Wadjet); always seen on the front of pharaoh's double crown with WadjetNephthys (also spelled Nebthet) - Goddess of death, holder of the rattle, the Sistrum - sister to Isis and the nursing mother of Horus and the pharaohs represented as the mistress of the temple, a woman with falcon wings, usually outstretched as a symbol of protectionNut - Goddess of heaven and the sky - mother of many deities as well as the sun, the moon, and the starsOsiris (also spelled Wesir) - God of the underworld after Hathor and Anubis, fertility, and agriculture - the oldest son of the Sky Goddess, Nut, and the Earth God, Geb, and being brother and later, the husband of Isis - and early deity of Upper Egypt whose cult persisted into the sixth century BCPakhet - she who tears, deity of merged aspects of Sekhmet and Bast, cult center at Beni Hasan where north and south met - lioness protector, see Speos ArtemidosPtah - a creator deity, also God of craftQebui - The "Lord of the North Wind," associated with the lands beyond the third cataract (i.e. Kush and the land of the Modern Sudan.Ra - the sun, also a creator deity - whose chief cult centre was based in Heliopolis meaning "city of the sun"Ra-Horakhty - God of both sky and Sun, a combination of Ra and Horus - thought to be god of the Rising SunReshep - war God who was originally from SyriaSatis - the Goddess who represented the flooding of the Nile River, ancient war, hunting, and fertility Goddess, mother of the Nile, Anuket, associated with water, depicted with a bow and arrows, and a gazelle or antelope horned, and sometimes, feathered crownSeker (also spelled Sokar) - God of deathSekhmet - Goddess of destruction and war, the lioness - also personified as an aspect of Ra, fierce protector of the pharaoh, a solar deity, and later as an aspect of HathorSerqet - scorpion Goddess, protectress, Goddess of magicSeshat - Goddess of writing, astronomy, astrology, architecture, and mathematics depicted as a scribeSet (also spelled Seth/Setesh) - God of storms,the god of evil, desert and patron of Upper Egypt - 'Set-animal'-headed- as one of the most prominent deities of chaos he does not have an actual animal to represent him, but is seen as an amalgamation of many different characteristics of other animals.Sobek - crocodile God of the NileShu - embodiment of wind or airSwenet - Goddess of the ancient city on the border of southern Egypt at the Nile River, trade in hieroglyphsTatenen (also called Tenen or Tatjenen)-Ancient Nature God. Later combined with Ptah as Ptah-tenenTaweret (also spelled Tawret) - Goddess of pregnant women and protector at childbirthTefnut - Goddess, embodiment of rain, dew, clouds, and wet weather, depicted as a cat and sometimes as a lionessThoth (also spelled Djehuty) - God of the moon, drawing, writing, geometry, wisdom, medicine, music, astronomy, magic; usually depicted as ibis-headed, or as a goose; cult centered in KhemennuWadjet - the Goddess, Snake Goddess of lower Egypt, depicted as a cobra, patron and protector of Egypt and the pharaoh, always shown on crown of the pharaohs; later joined by the image of Nekhbet after north and south united; other symbols: eye, snake on staffWadj-wer - fertility God and personification of the Mediterranean sea or lakes of the Nile deltaWepwawet - jackal God of upper EgyptWosret - a localized guardian Goddess, protector of the young God Horus, an early consort of Amun, who was later superseded by Mut
How many times repeated word namaz in Quran?
Invitation of Namaz is 700 times in Quran, Hazrat Ayesha was the first who counted all qurani ayats, Quran-e-Pak was completed in 22 years, 5 months & 14 days. The name of Allah is 2584 times in Quran-e-Pak, Qurn-e-Pak has translated in 103 languages in the world, 4 Names of masjids r mentioned in Quran-e-Pak 1)Masjid-ul-Haram 2)Masjid-ul-Ziraar 3)Masjid-ul-Nabawi 4)Masjid-ul-Aqsa
