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What is nondual consciousness?
Nondual consciousness refers to a state of awareness in which the distinction between subject and object, self and other, dissolves, leading to a sense of unity or oneness with all existence. This state is described in various spiritual and philosophical traditions as transcending dualistic thinking and experiencing reality as interconnected and undivided. Practices such as meditation and contemplation are often utilized to cultivate nondual consciousness.
Find the difference between brahman and god?
The English word "God" usually refers to the personalaspect of the Supreme Deity, to whom one offers prayers and worship. The Sanskrit word Brahman is often translated as "the Absolute" and refers to the transcendental, nondual aspect of Ultimate Reality. Difficult if not impossible to conceptualize, one cannot form a relationship with Brahman, since relationship can only occur when there is duality: a lover and a Beloved, a worshiper and an object of worship. It is only through a personal form of God (such as Krishna or Jesus or God the Father or the Mother Goddess) that one can catch a glimpse of this transcendent Reality behind and beyond all deities. In Vedanta, Brahman is said to be identical with the innermost Self (atman) of human beings.
What is oneness nonduality?
Nonduality is the English equivalent of the Sanskrit term, Advaita. Dvaita is a Sanskrit word that means duality, dualism, and dual. "A" is a prefix that makes it negative. So Advaita means not-dual or nondual. The philosophy becomes nondualism and when we speak of it as a subject it is nonduality. For me, it basically means the appearance of two or even a multitude of separate things are not really separate at all. There is no "other." The appearance of separateness (otherness) is an illusion caused by ignorance. It is not this, nor that, nor both, nor neither...that is nonduality.
Did Lord Rama and Sita met again in the heaven?
Lord Rama and Sita Devi never separated in the first place. They emanated their respective divine incarnations into the world, in essence illusory projections, maya, to teach Sanatana Dharma. Since human beings in general do not have the karma to perceive the divine realms nor attain pure birth there, out of compassion for human beings suffering their own self created maya, and to bestow blessing and grace upon faith of sincere devotees, the deities appear with a human likeness, yet are never in truth human in their essence, they only appear to be so. Thus it is, Lord Rama and Sita appear two and distinct, only to beings who have yet to entrance the nondual ground of Being itself. Duality is karmic perception. In the heart of one who has no self, no traces, no remainder, who has renounced birth and death, who has attained Moksha, who is Jivanmukti, Rama and Sita, are enjoyed as the exquisite coemergence of divine love, radiance and purity. Ram Ram Sita Ram. May you who read this contrive no reader, rest in unity of Rama and Sita: the Unborn Seer. Anon
