0
What else can I help you with?
What is Jaffna Central College's motto?
Jaffna Central College's motto is 'In gloriam Dei optimi maximi'.
How do you spell glutius maximus?
Either of the two large muscles of the human posterior (seat, buttocks, derriere) is a gluteus maximus (plural gluteus maximi).
When were temples first built in roman?
According to tradition, Lucius Tarquinius Priscus, the fifth king of Rome. The temple in question was the Aedea Iovis Optimi Maximi Capitolini or The Temple of Jove (Jupiter) the Best and Greatest on the Capitoline (Hill).
Who was the chief god of the Romans who had a large temple on the capitolinehill?
It was Jupiter. The temple was called Aedes Iovi Optimi Maximi Capitolini (Temple of Jupiter the Best on the Capitoline) which is rendered in English as the Temple of Jupiter Optimus Maximus or Temple of Jupiter Capitolinus. It was the most important temple in Rome.
Who was the chief god of the Romans who had a large temple on the capitoline hill?
It was Jupiter. The temple was called Aedes Iovi Optimi Maximi Capitolini (Temple of Jupiter the Best on the Capitoline) which is rendered in English as the Temple of Jupiter Optimus Maximus or Temple of Jupiter Capitolinus. It was the most important temple in Rome.
What has the author Bruce W Frier written?
Bruce W. Frier has written: 'Libri annales Pontificum Maximorum' -- subject(s): Annales maximi, Historiography, History 'A casebook on the Roman law of delict' -- subject(s): Torts (Roman law), Cases 'The rise of the Roman jurists' -- subject(s): Practice of law (Roman law), History and criticism, Speeches, addresses, etc., Latin, Roman law
When did the heliocentric gain support?
According to the Wikipedia article on Heliocentrism, April 16, 1757: "In 1664, Pope Alexander VII published his Index Librorum Prohibitorum Alexandri VII Pontificis Maximi jussu editus which included all previous condemnations of geocentric books.[citation needed] An annotated copy of Principia by Isaac Newton was published in 1742 by Fathers le Seur and Jacquier of the Franciscan Minims, two Catholic mathematicians with a preface stating that the author's work assumed heliocentrism and could not be explained without the theory. Pope Benedict XIV suspended the ban on heliocentric works on 16 April 1757 based on Isaac Newton's work. Pope Pius VII approved a decree in 1822 by the Sacred Congregation of the Inquisition to allow the printing of heliocentric books in Rome."
How was Rome's early history documented?
During Roman Republic the Pontifex Maximus, the head of Roman state religion, kept the annales maximi. These annals recorded the key public events of the year (hence the name annals) and the names of each officer of state for that year. The Pontifex Maximus kept a detailed record and published an abbreviated version on a white board (tabula dealbata) outside the Regia, his residence from the Republican period onward. The Romans also kept the fasti triumphales, a record of all Roman triumphs in battle, and, in the republican period, the fasti consulares, a list of all the consuls, the two annually elected heads of the city and the army during the Republic. The men who started writing the history of early Rome from about 200 BC on used these records to reconstruct history. The early Roman history also has mythologised accounts of important events. It is likely that these were stories which were passed on to the next generations orally and were written at a later stage. In oral tradition story telling was very important. Therefore, aspects of these stories were fictionalised and mythical elements were also inserted. They are often inaccurate as detailed memories were lost.
Who was rome religion leader?
The head of roman state religion was the Pontifex Maxumus. He headed the Collegium Pontificum (College of the Pontiffs), a college of the highest priesthoods.His duties were the regulation of the consecration of temples and other sacred places dedicated to the gods, the administration of laws regarding burials, burying places, the worships of the dead ancestors (manes), and the laws of adoption and inheritance, the regulation of expiatory ceremonials which followed pestilence and natural disasters, the regulation of public morals and supervising the marriages of patricians. Perhaps his most important role was the regulation of the calendar. This listed the dates of the many religious festivals in the year, many of which were on fixed dates, some of which had variable dates set by the Pontifex according to religious rules (a bit like the date for Easter) and listed the dies fasti (allowed days, the days when legal proceedings were allowed) and dies nefasti (days when legal proceedings could not be conducted). The calendar regulated religious and public life.Other important duties were the superintendence of the state archives, keeping the official minutes of the elected officers of state, a list of officers of state (fasti) and a record of their decisions (commentarri) and compiling the Annales Maximi which recorded the main events of the year.Originally the Pontifex maximus was elected by the members of the College of Pontiffs for life, later for five year. A law in 330 BC opened this office to public election.During the late republic the Ponitfex Maximus become less religious in character and its importance was more political and Rome became more secular. Under the rule of the emperors theemperorwas also the Ponifex Maximus.
How was ancient Rome's history documented?
By their historians. Serious writing of Roman history did not occur until after the Second Punic War ended in 202 BCE, at which stage Rome had entered the European stage as a recognised power. The writers were both Roman and Greek. From a beginning in the Second Century BCE by Quintus Fabius Pictor, seeking to record from the founding of the city, and a parallel one by the Greek historian Polybius who was a political hostage in Rome, the histories proliferated, with first rate authors such as Livy and Dionysus of Halicarnassus and lightweights such as Diodorus Siculus, on to Caesar, Sallust, Plutarch, Tacitus and Seutonius. The tradition faded in the Second Century CE onward, with considerable gaps with no reliable historical coverage. The main sources of information for the earlier Roman history were the annals and the fasti. During Roman Republic the Pontifex Maximus, the head of Roman state religion, kept the annales maximi. These annals recorded the key public events of the year (hence the name annals) and the names of each officer of state for that year. The Pontifex Maximus kept a detailed record and published an abbreviated version on a white board (tabula dealbata) outside the Regia, his residence from the Republican period onward. The Romans also kept the fasti triumphales, a record of all Roman triumphs in battle, and, in the republican period, the fasti consulares, a list of all the consuls, the two annually elected heads of the city and the army during the Republic. The men who started writing the history of early Rome from about 200 BC on used these records to reconstruct history. The early Roman history also has mythologised accounts of important events. It is likely that these were stories which were passed on to the next generations orally and were written at a later stage. In oral tradition story telling was very important. Therefore, aspects of these stories were fictionalised and mythical elements were also inserted. They are often inaccurate as detailed memories were lost. Prestigious families also wrote their own family histories. Livy noted that these histories were untrustworthy because they usually were aimed at aggrandising the families.
Who were the men to write roman history?
The men who wrote Roman history were ancient historians. Some were Roman, some were Greek. They emerged around 200 BC with Quintus Fabius Pictor who was the first historians. Polybius (Greek) wrote the history of Rome in the period of the three Punic Wars in the second century BC. The major writes of the early history of Rome were Livy (Roman) Dionysius of Halicarnassus (Greek) and Diodorus Siculus (Greek). They wrote in the 1st century BC and have been called annalist because they relied on the annals to reconstruct the previous centuries of Roman history. During Roman Republic the Pontifex Maximus, the head of Roman state religion, kept the annales maximi. These annals recorded the key public events of the year (hence the name annals) and the names of each officer of state for that year. The Pontifex Maximus kept a detailed record and published an abbreviated version on a white board (tabula dealbata) outside the Regia, his residence from the Republican period onward. The Romans also kept the fasti triumphales, a record of all Roman triumphs in battle, and, in the republican period, the fasti consulares, a list of all the consuls, the two annually elected heads of the city and the army during the Republic. The men who started writing the history of early Rome relied on these documents. Important historians in the first century AD were Tacitus Pliny the Elder and Cassius Dio and Josephus (Jewish). The major historians in the second century AD were Suetonius and Appian (Greek).The quality of historiography after this was not as good and there were many writers of brief histories, such as Aurelius Victor, Eutropius, Festus, Epitome de Caesaribus). The early Roman history also has mythologised accounts of important events. It is likely that these were stories which were passed on to the next generations orally and were written at a later stage. In oral tradition story telling was very important. Therefore, aspects of these stories were fictionalised and mythical elements were also inserted. They are often inaccurate as detailed memories were lost.
What has the author Diego Lainez written?
Diego Are has written: 'Nebbie e girasoli' -- subject(s): Diaries, Italian Personal narratives, Italian Prisoners and prisons, Personal narratives, Italian, Prisoners and prisons, Italian, World War, 1939-1945
