No, Oedipus does not have any other names in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Oedipus bears his name because it refers to his swollen feet. It is unknown what name his biological parents, Theban monarchs Laius and Jocasta, have in mind for him since they arrange to have him killed when he is just three days old. Otherwise, Thebans name him the savior of Thebes for defeating the invincible Sphinx.
Yes, Oedipus is a heroic character in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the hero does great deeds, holds great powers and is the main character. Oedipus does the great deed of defeating the Sphinx. He is the main character around whom actions center.
Corinth is where Oedipus grows up in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Thebes is Oedipus' actual hometown. But as an infant, he moves to Corinth in the initial company of a Corinthian shepherd. He therefore remembers nothing of any home life other than that of the Corinthian royal palace.
That Oedipus has a proven record of succeeding where others do not and that he must have divine favor are the reasons why the priest thinks that Oedipus is better able than any other individual to help Thebans in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the priest of Zeus describes Theban King Oedipus as figuring out how to defeat the Sphinx despite everyone else's failures. He refers to him as the Savior of Thebes. He says that Oedipus must be the best of humans and has the gods on his side.
That Oedipus succeeds where other mortals do not and that he benefits from divine favor are the reasons why the priest thinks Oedipus better able than any other individual to help Thebes in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the priest of Zeus gives the example of Theban King Oedipus' victory over the monstrous Sphinx. Without any more experience or expertise than any one else, Oedipus alone figures out the correct answer to the deadly riddle posed by the Sphinx to all who enter or leave Thebes. The priest therefore concludes that Oedipus is foremost among mortals and favored by the gods.
Yes, Creon genetically is related to Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon is Theban King Oedipus' uncle. He is the brother of Queen Jocasta, who is Oedipus' mother and wife. Creon and Oedipus share a common paternal ancestor in Thebes' founding King Cadmus.
Race is not a factor in Oedipus' relationships with other characters in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the play's characters are all Greeks. Everyone except Teiresias and the Theban shepherd initially believe Oedipus to be Corinthian born and bred. But his status as a supposed non-native does not jeopardize any interaction. In fact, the entire city loves Oedipus for saving them from the monstrous Sphinx's huge appetite for freshly killed Thebans.
It is a proactive attitude that Oedipus shows in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus anticipates the needs of his people. He appears to have his action plan all worked out before he throws himself into any interaction. For example, he is organized and practical in investigating the pestilence and King Laius' murder.
The insights of the Delphic oracle is the news that Oedipus promises to the priest in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus learns from the priest of Zeus that Thebans are suffering from a pestilence. Oedipus reassures the priest that he awaits news from his brother-in-law and royal colleague, Creon. Creon returns any minute with the insights of the Delphic oracle. Oedipus will share any news immediately with the priest.
That the accusations are not backed up evidence is what the chorus feels about Teiresias' and Oedipus' accusations in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. Oedipus answers in kind. He charges his brother-in-law and royal colleague Creon and Teiresias of conspiring to grab all royal powers for themselves. The chorus does not find any supporting evidence for any of the claims.
No, Oedipus does not curse Thebes in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus is angry, horrified and upset to discover that his life is exactly as it is fated to be. But he never lets any of these emotions be expressed against his beloved Thebes. In fact, he ultimately requests to be exiled outside Thebes so as not to condemn the city with his cursed, polluting presence.
That to err is human is what is universal about Oedipus' fate in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus makes mistakes because he is mistaken about his self-identity. An inability to see people and all things clearly falls outside the range of human powers. That Oedipus' mistakes catch and trip him up can be generalized to the turns that any and all human lives take between birth and death.
That he likes things the way that they are is the reason by Creon does not want Oedipus to be replaced in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon shares royal powers with his sister Jocasta and her second husband, King Oedipus, who is actually the main ruler. According to Creon, everything that he needs and desires is provided through Oedipus' leadership. Oedipus deals with the likable and less likable aspects of the job and therefore bears all the stress, and Creon wants nothing to do with any of that.