Wrong way 'round! The Four Noble Truths make you aware that you are suffering, that this suffering is caused by wanting things that in the long run don't matter, tells you can get away from the suffering and gives you a way of doing just that.
The central theme to the 4 noble truths is suffering.
The Four Noble truths teach about suffering. For Example: everyone suffers from the desire for material things, but overcoming these desires will bring suffering to an end.
Yes, the four noble truths ('truths' might be better translated as 'realities') are: # The nature of suffering: Birth, aging, illness and death are suffering, as is attachment and aversion. # The origin of suffering: craving for things we think will bring us pleasure. # The cessation of suffering: freedom from attachment and aversion. # The way leading to the cessation of suffering: The eightfold path includes right view, right intention, right speech, right action, right livlihood, right effort, right mindfulness and right concentration.
Suffering is a disturbance or irritation of the mindstream. It is an obscuration of the mind, or essence of a person, or, if you will, the soul. The opposite of suffering in Buddhist epistemology is not really happiness or even the cessation of suffering, but freedom from the polarizing concept that causes us to be attracted to some things and averse to others. Suffering is thought to be the result of confused thinking. People think that to be happy, they need to grasp at those things that they think will bring them pleasure. We are very attached to this idea; that having what we want will bring us happiness. It is actually that grasping, that attachment that causes suffering.
Suffering is a disturbance or irritation of the mindstream. It is an obscuration of the mind, or essence of a person, or, if you will, the soul. The opposite of suffering in Buddhist epistemology is not really happiness or even the cessation of suffering, but freedom from the polarizing concept that causes us to be attracted to some things and averse to others. Suffering is thought to be the result of confused thinking. People think that to be happy, they need to grasp at those things that they think will bring them pleasure. We are very attached to this idea; that having what we want will bring us happiness. It is actually that grasping, that attachment that causes suffering. The Buddhist response to evil is to understand that it emerges from the same root as suffering, and is a result of confusion about what will bring lasting happiness. Buddhists also recognize that all sentient beings have an essential Buddha Nature, and that harmful actions are a result of obscurations of that Buddha Nature.
There are many formal and informal moral codes used by people following the Buddhist path. The essence of the Buddhist teachings are based on cause and effect, what you do will have a result that will bring happiness or suffering. The choice of cause leads to an almost inevitable effect.
Suffering is a disturbance or irritation of the mindstream. It is an obscuration of the mind, or essence of a person, or, if you will, the soul. The opposite of suffering in Buddhist epistemology is not really happiness or even the cessation of suffering, but freedom from the polarizing concept that causes us to be attracted to some things and averse to others. Suffering is thought to be the result of confused thinking. People think that to be happy, they need to grasp at those things that they think will bring them pleasure. We are very attached to this idea; that having what we want will bring us happiness. It is actually that grasping, that attachment that causes suffering.
Accepting a Bribe
accepting bribes
For Buddhists money is a tool, as it is in most contemplative spiritual traditions. Money is neither good nor bad, but it has the capacity to generate suffering. Greed is suffering and so is not being able to buy food or shelter. The Buddhist relationship to money is the same as its relationship to all kinds of desires and aversions: the desire or aversion itself is what causes suffering, not the thing that is wanted or hated.
The one question Buddha was trying to answer was how to deal with human suffering. The story of Buddha explains how he comes to this answer, but he believed that human suffering comes from the mind. People create it themselves. According to Buddha, In order to be bring true peace and happiness to other people one must discipline and control the mind. When one can control his/her mind, wisdom and virtues will come naturally. He is the creator of the four noble truths, and the eightfold path.
strictly speaking, there is none. The Buddha never concerned himself with answering the question of whether there is a God or Gods, since it was irrelevant to the question of how to free oneself from suffering and become enlightened. Certain sects of Buddhist believe that there are spirits that are powerful (like Mara, AKA Maya, known as the deceiver) , but we pray to no Gods. Our practice, as we call it, is to bring about a ultimate understanding of the world as it is, without preconception, so that we can be free of suffering (be happy) and help others obtain this state. If there is one truism, have many happy, smiling Buddhist monks do you see? Lots and lots thanks to the truths the Buddha has taught us.