He created the Religion
It is believed that Emperor Huangdi cracked down on Confucianism because he found the teachings of Confucius to be a threat to his power and authority. Confucianism emphasizes hierarchy and moral leadership, which could potentially undermine the absolute power of the emperor. As a result, Huangdi sought to suppress Confucianism in order to maintain control over his empire.
There is no "deity" of Confucianism. This is why there is debate over if it is a religion or not. Confucianism was founded by Kong Qui (Confucius) whose teachings have been passed down from generation to generation.
There are over 350 million followers of the teaching of Confucius. The great scholar live in china round the 500 BC.
There are four classical books titled in Chinese sishu which are considered as the Confucianism Holy Book. The four books are Analects, Great Learning, The Doctrine of the Mean, Mencius. In Dong Dynasty, Confucianism evolves into neo-Confucianism.
A Chinese philosopher named K'ung Fu-tzu or Confucius, the Westernized version, believed that a society could become perfect, if the people who lived in it exhibited "beautiful conduct." Confucius was born in 551 B.C.E. He had a government job which he gave up to devote his life to teaching people how to behave. Today over five million people, mostly in China and the Far East, practice Confucianism.
It change buy Confucianism losing its influence so people transferred over to Buddhism.Later Buddhism spread to China,Japan,and Korea. <3 ^.^
There are not any formal sects of Confucianism.
The Analects of Confucius show a deep concern for his subjects by way of love. Confucius preferred this method over punishing them.
Confucius was the first person ever recorded to have a moustache that was over 3 feet long.
Yes. Confucianism is practiced in China, Japan, the Korea and Vietnam. There are over six million adherents.
It is important to distinguish between the thought of a teacher and the thought of that teacher's students. Once he died, of course, the thinking of Confucius himself did not change, but he left followers who gave his fundamental ideas new formulations and emphasis. Furthermore, not all of his students accepted everything he said. Confucius (K'ung Ch'iu of Lu) himself, for example, formulated this as the heart of his ethics: "What you do not yourself desire do not do to others." He believed that jen, which is usually translated as 'benevolence', an unselfish concern for others' welfare, was the chief virtue. Not everyone accepted the ideas of Confucius. They were challenged over time, and some, such as Mencius, defended the fundamental ideas of Confucius. In the course of the dialectic, the give and take of argument, some Confucian concepts were altered. For example, the concept of jen itself becomes clarified. This kind of change is common in intellectual history. Even though Mencius was a Confucian philosopher, his philosophical thinking was not identical to the thinking of Confucius. The same holds for other Confucian philosopher
Communists saw Confucianism as a traditional feudal ideology that promoted hierarchy and social inequality, which was seen as incompatible with their goal of creating a classless society. They viewed Confucianism as a tool of the ruling class to maintain their power and control over the masses. Additionally, Confucianism emphasized filial piety and loyalty to the emperor, which the Communists believed undermined the idea of loyalty to the proletarian revolution.