0
What else can I help you with?
Can Sikhism continue to exist without the Guru Granth Sahib?
Sri Guru Granth Sahib ji is the last and only Guru of Sikhs after Guru Gobind singh ji. And will remain for the time to come. Nothing can replace Guru Granth Sahib ji. Since Guru Granth Sahib ji is going to exist and hence the Sikhism.
Who is the living God of the Sikhs?
The Sikhs Tenth Guru, Guru Gobind Singh, passed on the Guruship to The Guru Granth Sahib Ji, or their Holy Scripture. Some people see their Scripture merely as a 'Book' but to a Sikh, The Guru Granth Sahib is considered as a Living Guru. Some people also see that although Sikhs do not believe in Idol worship, they think that worshiping to a 'Book' is contradictory. According to a Sikh, when the the Gurus passed the Guruship or Guru Gaddi to one-another over time, Guru Nanak Dev Ji came in the form of the next Gurus. Guru Nanak has come in the form of Guru Granth Sahib Ji or prayers/Gurbani. Sikhs believe in One God, some people call God as Allah, Ram and other names, but those names are all pointing to One God. Each religion doesn't have different Gods but it is the same God. Also there are ELEVEN Gurus of the Sikh faith and not only ten. Guru Granth sahib is the last Guru of the Sikhs for Eternity. P.S the Guru Granth Sahib is not only for Sikhs but for the rest of humanity. Guru Granth Sahib Ji is a Spiritual Guide for Humanity.
How do Sikhs worship inside gurdwara?
In gurudwara sahib, people come and bow in front of "guru granth sahib g".The hymns of the guru granth sahib g is preached and discussed. gurudwara sahib basically is treated as a learning place where people are taught about humanity and they learn about living a graceful life in order to get on to the path of god!! and thus people should follow those teachings practically in their life.There is no idol worship and "shabad" is treated as the guru.
Where is the center of Sikhism?
AMRITSAR IS THE CENTER OF SIKH RELIGION That is RUDE AND THE CORRECT ANSWER IS AMRITSAR (so much for knowing about your religion) The center of Sikhism is in Punjab. I know this since i am a Sikh myself and i obviously know about my religion. So the answer to your question is PUNJAB. If you do not know where that is well then get a life and look it up.
What are the services of the guru granth sahib?
Sikhs consider the Adi Granth a spiritual guide for all mankind for all generations to come, and it plays a central role in "guiding" the Sikhs' way of life. Its place in Sikh devotional life is based on two fundamental principles; that the text is divine revelation, and that all answers regarding religion and morality can be discovered within it. Its hymns and teachings are called Gurbani or "Word of the guru" and sometimes Guru ki bani or "Word of God". Thus, in Sikh theology, the revealed divine word is written by the past Gurus.The numerous holy men other than the Sikh Gurus whose writing were included in the Adi Granth are collectively referred to as Bhagats "devotees" and their writings are referred to as Bhagat bani"Word of Devotees". These saints belonged to different social and religious backgrounds, including Hindus and Muslims, cobblers Though Sri Guru Granth Sahib Ji contains the compositions of both Sikh Gurus as well the other great saints (Bhagats)-including those of the Hindu and Muslim faith-no distinction whatsoever is made between the works of Sikh Gurus and the works of the Bhagats contained within the Siri Guru Granth Sahib; the titles "Guru" and "Bhagat" should not be misleading. Although, Sikhs do not consider any of these castes or cultures to be a part of their religion. Guru Granth Sahib is said to be the sole and final successor of the line of gurus.
What are the differences between Jesus and Guru Nanak?
Guru Nanak Dev Ji is the founder of what is called Sikhism. He started the religon and wrote 974 verse in Sri Guru Granth Sahib. Guru Gobind Singh Ji was the tenth Guru. He named the Sri Guru Granth Sahib (Sikhs Holy Scripture) as the last Guru to try to prevent further changes in Sikhism. He also founded the Khalsa (saint-soldiers) on April 13th, 1699. This was an order of Sikhs who were founded to defend the defenseless in the name of Waheguru (God). At one time it was said you could go up to a Khalsa and slap him (or her) and he (or she) would not strike you, however if you attacked another person they would try to stop you. For that purpose they carried a Kirpan (hand of mercy) which is a knife or sword. Unfortunately some groups view the Khalsa as the only true Sikhs. However the current Guru of the Sikhs, the Sri Guru Granth Sahib Ji, says otherwise.They are not different in anyway except there physical body. Guru Nanak Dev Ji said that he would have the same soul but in 10 diffrent forms and they will build a new race know as the khalsa.
Where in the gurdwara is the holy book kept during the day?
The holy book, Guru Granth Sahib, is kept in a designated room called the Darbar Sahib during the day in a gurdwara. It is placed on a raised platform known as the Palki and covered with ornate fabric. Devotees can come and bow in reverence in front of it.
Who was the second Guru of Sikhs?
Guru Angad Sahib, (Bhai Lahna ji) was born in the village named Sarai Naga (Matte Di Sarai) district Muktsar (Punjab), on Vaisakh Vadi 1st , (5th Vaisakh) Samvat 1561, (March 31, 1504). He was the son of a petty trader named Pheru ji. His mother 's name was Mata Ramo ji (also Kwown as Mata Sabhirai, Mansa Devi, Daya kaur). Baba Narayan Das Trehan was his grand father, whose ancestral house was at Matte-di-Sarai near Mukatsar. Pheru ji shifted back to this place.Under the influence of his mother Bhai Lehna ji began to worship Durga (A Hindu mythological Goddess). He used to lead a batch of worshippers to Jawalamukhi Temple every year. He was married to Mata Khivi ji in Jaunary 1520 and had two sons (Dasu ji and Datu ji) and two daughters (Amro ji and Anokhi ji). The whole family of Pheru ji had to leave their ancestral village because of the ransacking by the Mughal and Baloch militia who had come with Babur. After this the family settelled at village Khadur Sahib beside the Beas river, near Tarn Taran Sahib (A small town about 25 kmt.away from Amritsar City).Once Bhai Lehna ji heard the recitation of a hymn of Guru Nanak Sahib from Bhai Jodha ji (a Sikh of Guru Nanak Sahib) and was thrilled and decided to proceed through Kartarpur to have a glimpse of Guru Nanak Sahib at the time of yearly pilgrimage to Jwalamukhi Temple. His very first meeting with Guru Nanak Sahib completely transformed him. He renounced the worship of Hindu Goddess, dedicated himself to the service of Guru Nanak Sahib, became his Sikh and began to live at Kartarpur, His devotion to Guru Nanak Sahib and his holy mission was so great that he was installed as the Second Nanak in September 7, 1539 by Guru Nanak Sahib himself. Earlier Guru Nanak Sahib tested him in various ways and found an embodiment of obedience and service in him. Guru Nanak Sahib gave him a new name Angad (Guru Angad Sahib). He spent six or seven years in the service of Guru Nanak Sahib at Kartarpur.After the death of Guru Nanak Sahib on September 22, 1539, Guru Angad Sahib left Kartarpur for Khadur Sahib Village (near Goindwal Sahib). He carried forward the thought of Guru Nanak Sahib both in letter and spirit. Yogis and Saints of different sects visited him and held detailed discussions about Sikhism with him .Guru Angad Sahib introduced a new alphabet known as Gurmukhi Script, modifying the old Punjabi Script 's characters. It become the script of the masses very soon. He took great interest in the education of the children by opening many schools for their instruction and thus increased the number of literates. For the youth he started the tradition of Mall Akhara, where physical as well as spiritual exercises were held. He collected the facts about Guru Nanak Sahib 's life from Bhai Bala ji and wrote the first biography of Guru Nanak Sahib. (Bhai Bale Wali Janamsakhi available now a days in not the same that Guru Angad Sahib had compiled.) He also wrote 63 Saloks (stanzas), these were included in Guru Granth Sahib. He popularized and expanded the institution of 'Guru ka Langar' started by Guru Nanak Sahib earlier .
Who was the second Sikh guru?
Guru Angad Sahib, (Bhai Lahna ji) was born in the village named Sarai Naga (Matte Di Sarai) district Muktsar (Punjab), on Vaisakh Vadi 1st , (5th Vaisakh) Samvat 1561, (March 31, 1504). He was the son of a petty trader named Pheru ji. His mother 's name was Mata Ramo ji (also Kwown as Mata Sabhirai, Mansa Devi, Daya kaur). Baba Narayan Das Trehan was his grand father, whose ancestral house was at Matte-di-Sarai near Mukatsar. Pheru ji shifted back to this place.Under the influence of his mother Bhai Lehna ji began to worship Durga (A Hindu mythological Goddess). He used to lead a batch of worshippers to Jawalamukhi Temple every year. He was married to Mata Khivi ji in Jaunary 1520 and had two sons (Dasu ji and Datu ji) and two daughters (Amro ji and Anokhi ji). The whole family of Pheru ji had to leave their ancestral village because of the ransacking by the Mughal and Baloch militia who had come with Babur. After this the family settelled at village Khadur Sahib beside the Beas river, near Tarn Taran Sahib (A small town about 25 kmt.away from Amritsar City).Once Bhai Lehna ji heard the recitation of a hymn of Guru Nanak Sahib from Bhai Jodha ji (a Sikh of Guru Nanak Sahib) and was thrilled and decided to proceed through Kartarpur to have a glimpse of Guru Nanak Sahib at the time of yearly pilgrimage to Jwalamukhi Temple. His very first meeting with Guru Nanak Sahib completely transformed him. He renounced the worship of Hindu Goddess, dedicated himself to the service of Guru Nanak Sahib, became his Sikh and began to live at Kartarpur, His devotion to Guru Nanak Sahib and his holy mission was so great that he was installed as the Second Nanak in September 7, 1539 by Guru Nanak Sahib himself. Earlier Guru Nanak Sahib tested him in various ways and found an embodiment of obedience and service in him. Guru Nanak Sahib gave him a new name Angad (Guru Angad Sahib). He spent six or seven years in the service of Guru Nanak Sahib at Kartarpur.After the death of Guru Nanak Sahib on September 22, 1539, Guru Angad Sahib left Kartarpur for Khadur Sahib Village (near Goindwal Sahib). He carried forward the thought of Guru Nanak Sahib both in letter and spirit. Yogis and Saints of different sects visited him and held detailed discussions about Sikhism with him .Guru Angad Sahib introduced a new alphabet known as Gurmukhi Script, modifying the old Punjabi Script 's characters. It become the script of the masses very soon. He took great interest in the education of the children by opening many schools for their instruction and thus increased the number of literates. For the youth he started the tradition of Mall Akhara, where physical as well as spiritual exercises were held. He collected the facts about Guru Nanak Sahib 's life from Bhai Bala ji and wrote the first biography of Guru Nanak Sahib. (Bhai Bale Wali Janamsakhi available now a days in not the same that Guru Angad Sahib had compiled.) He also wrote 63 Saloks (stanzas), these were included in Guru Granth Sahib. He popularized and expanded the institution of 'Guru ka Langar' started by Guru Nanak Sahib earlier .
Who is guduwara?
It seems like there might be a typo in your question. If you are referring to “gurdwara,” it is a place of worship for Sikhs where the Guru Granth Sahib is kept and where congregational prayers and hymn singing take place. It serves as a focal point for the Sikh community to come together for spiritual nourishment and community activities.
Who are the religious leaders of Sikhism?
All the Ten Gurus starting from Guru Nanak Dev Ji to Guru Gobind Singh Ji are the most crucial key figures as is Guru Granth Sahib Ji. Also, there are Bhai Gurdas, Bhai Mani Singh, Bhai Mardana, Bhai Nand Lal, Four sons of Guru Gobind Singh Ji, Five Loved Ones ( Panj Pyare),Banda Bahadur, Maharaji Ranjit Singh.................................................................
How does a gurdwara help Sikhs in their daily life?
A Gurudwara helps Sikhs in their daily lives because they learn about the core values the Ten Gurus contrasted. When one enters the Darbar Sahib, bows down to the Guru Granth Sahib, and sits down - you listen to the powerful words reflecting upon God and the Teachings of the Guru Ji's. When you have trouble in life, or you want to accomplish something; whatever the case may be, the Guru Granth Sahib leads you to the right path. Listening to the Gurbani and the Kirtan cleanses your body and makes you a better person. It makes you repent your sins, to ask forgiveness from God - It makes you become a better person. Nonetheless, in the Gurudwara when you enter the langar area, you will find people doing seva and many different kids of age groups and ethnics sitting beside one another. From this you learn to help others - to do seva yourself, you also learn to accept the fact no one is different, that we all come from the same sky. You diminsh hatred, cruelity, selfishness, and greed from your mind. The Sangat make the Gurudwara a peaceful, helping, loving, and holy place. Without the presence of the Guru Granth Sahib a Gurudwara cannot be called a Gurudwara. Lastly, everytime you enter the Gurudwara you learn something new as well as you become someone new.
