It wasn't so much the destruction itself that contributed to the diaspora. It was the fact that the Temple was destroyed by foreign armies who had overrun the Holy Land. These armies killed hundreds of thousands of Jews. In the First Destruction, the Babylonians carried the Jewish population off to captivity in Babylonia: they forced the Jews into diaspora. If it weren't for that, the Jews would have remained in their land even without the Temple.
In the Second Destruction, the Romans didn't force all the Jews out of the land, but they did kill over one million Jews and enslave many others. The whole central region of the land was depopulated. They also imposed harsh decrees and taxes, and many of the Jews chose to emigrate to Babylonia and elsewhere; again, not because of the Destruction of the Temple, but because of the harsh conditions in the land. Unlike after the First Destruction, some of the Jews did remain in their land after the Second Destruction.
At the time of the Destruction, Nevuchadnezzar led the surviving Jewish population into captivity (Esther ch.2).
The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:The diaspora
The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:The diaspora
The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:The diaspora
The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:The diaspora
The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:The diaspora
The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:The diaspora
about 586 BCE to about 516 BCE. The Jews were sent to Babylon during that time.
It is unclear what this question is asking. Some possible interpretations include, but are not limited to: What can a person learn about the Jewish Diaspora? What is there to know? What can Jews learn from the experience of the Diaspora? What can Jews learn from non-Jews in the Diaspora? What can a person apply from Jewish Diaspora to examine similar cases and problems? Please see the Related Questions below. At the time that this answer is written only the first one has been answered, but hopefully others will contribute the remaining answers.
The Diaspora (scattering of the Jewish communities) began at the destruction of the First Temple, some 24 centuries ago. At that time, Jewish communities were established in North Africa, Iraq, Persia, the Arabian Peninsula, and adjacent areas. From there, they gradually spread to further regions.
If you are referring to the Jewish Diaspora, then it was the Jews that experienced it.
The romans carried on the Jewish diaspora, begun by the Assyrians and Chaldeans.
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