Frequent the Sacraments, especially Reconciliation & Eucharist/Mass, and make time daily to pray to Our Lord to do His will and grow in holiness.
Spiritually strengthening Grace is the free gift you receive, from The Holy Spirit, via the Sacraments.
Sanctifying Grace
All of the sacraments allow believers to experience God's grace. When sins are confessed and forgiven, believers receive God's grace.
they give us gods grace
Sanctifying Grace
All seven sacraments give life-giving grace.
The Sacraments are effective signs because they effect what they sign. The Sacraments are both signs and symbols. The Sacraments are signs because they point to the reality of Grace, and symbols because this reality (Grace) which they sign or point is present within it. When reading the early Fathers, especially Augustine it is not uncommon for them to refer to the Sacraments as "Symbols" it is in the above sense in which the word "Symbol" is to be understood.
Gifts of talent is the grace, program taht you bring
All Sacraments are to keep you in Divine Grace, closest to God. Did you have a specific Sacrament?
.Roman Catholic AnswerThe Church and Sacraments are the way in which Our Blessed Lord comes to us, and imparts sanctifying grace to us.
Roman Catholic AnswerGrace from God is primarily given to men in the Sacraments.
The Sacraments are Christ's Gifts to His Church. Every Sacrament we receive, we receive Him.
Roman Catholic AnswerSacraments are usually divided into Sacraments of the Living and Sacraments of the Dead. The later (Sacraments of the Dead) mean that can be received by a person who is "dead" due to their sin or not in a state of grace: baptism, penance, and, if needed, anointing of the sick. The other Sacraments (confirmation, the Eucharist, matrimony, and the priesthood) may only be received fruitfully in a state of grace, and are thus called Sacraments of the Living. Of those four, only confirmation, matrimony, and the priesthood are received validly in a state of grave sin, but with no grace, and with the commission of the grave sin of sacrilege. The Eucharist is also truly received by a person not in a state of grace, but, again, with the sin of sacrilege. Anointing is in a class by itself as it is technically a sacrament of the living as a person should be in a state of grace to receive it but it can be received by a person not in a state of grace. from Modern Catholic Dictionary by John A. Hardon, S.J. Doubleday & Co., Inc. Garden City, NY 1980