Completely alienated from, disappointed in and disenchanted with her husband is how Eurydice feels about Theban King Creon before she dies in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Queen Eurydice learns that her son, Theban Prince Haemon, is dead by his own sword in the cave where his first cousin and bride-to-be, Theban Princess Antigone, hangs herself with threads from her own clothing. Eurydice blames the suicides on Antigone being sentenced to death within a walled-up cave and on Haemon thereby being separated from the love of his life. Eurydice lets everyone in the palace know that she blames Creon for these two recent deaths and for the tragic deaths of the couple's other children. She stabs herself to death rather than spend one minute more in her husband's company.
The names of her two dead sons and a curse on their father are what Eurydice says before she dies in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Eurydice calls out for Megareus and Haemon, her two sons who precede her in death. She blames their deaths on her husband, King Creon. So she accuses Creon of being the murderer of both her sons and curses him.
One reversal of the natural order isAntigone's death. The general expectation is the following of an engagement by marriage, children, and then death. But Antigone dies before her engagement can culminate in marriage. Another reversal is Haemon's death. The general expectation is the survival of older parents by healthy adult children. But Haemon kills himself, and therefore dies before Theban Queen Eurydice and Theban King Creon. Still another reversal is the survival of men. The general expectation is the survival of men by the women in their lives. But Antigone dies before beloved first cousin and fiance Haemon, as does Eurydice before Creon.
No one knows what Eurydice's final words to Creon are in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Eurydice only shows up in the last scene or exodus. She interacts with the chorus and the messenger. She goes inside the palace after hearing about the suicides of her son Prince Haemon and his betrothed, Princess Antigone. A messenger comes out to tell Creon that Eurydice is dead from a self-inflicted knife wound and that she dies cursing and blaming her husband for all of her children's violent deaths.
During the exodus is the point at which Eurydice dies in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the exodus is the play's final scene. It begins with the messenger's announcement to the priest of the suicides of Theban Princess Antigone and Prince Haemon. It ends with disgraced Theban King Creon being led off the stage widowed, jobless, homeless, friendless and childless. In between is the suicide of Queen Eurydice, Creon's wife and Haemon's mother.
That his family dies is what happens to Creon's family as a result of Antigone's death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone hangs herself. Prince Haemon kills himself with his own sword when he finds his first cousin and bride-to-be dead. Queen Eurydice stabs herself with a sharp knife when she learns of the suicides of her intended daughter-in-law and of her only surviving child.
No, Creon's wife does not intercede on Antigone's behalf in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dies before Queen Eurydice, King Creon's wife, shows up. Eurydice makes just one appearance, in the exodus. She shows up to bewail her husband's treatment of his children, not of his intended daughter-in-law.
The names of her two dead sons and a curse on their father are what Eurydice says before she dies in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Eurydice calls out for Megareus and Haemon, her two sons who precede her in death. She blames their deaths on her husband, King Creon. So she accuses Creon of being the murderer of both her sons and curses him.
One reversal of the natural order isAntigone's death. The general expectation is the following of an engagement by marriage, children, and then death. But Antigone dies before her engagement can culminate in marriage. Another reversal is Haemon's death. The general expectation is the survival of older parents by healthy adult children. But Haemon kills himself, and therefore dies before Theban Queen Eurydice and Theban King Creon. Still another reversal is the survival of men. The general expectation is the survival of men by the women in their lives. But Antigone dies before beloved first cousin and fiance Haemon, as does Eurydice before Creon.
No one knows what Eurydice's final words to Creon are in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Eurydice only shows up in the last scene or exodus. She interacts with the chorus and the messenger. She goes inside the palace after hearing about the suicides of her son Prince Haemon and his betrothed, Princess Antigone. A messenger comes out to tell Creon that Eurydice is dead from a self-inflicted knife wound and that she dies cursing and blaming her husband for all of her children's violent deaths.
During the exodus is the point at which Eurydice dies in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the exodus is the play's final scene. It begins with the messenger's announcement to the priest of the suicides of Theban Princess Antigone and Prince Haemon. It ends with disgraced Theban King Creon being led off the stage widowed, jobless, homeless, friendless and childless. In between is the suicide of Queen Eurydice, Creon's wife and Haemon's mother.
That his family dies is what happens to Creon's family as a result of Antigone's death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone hangs herself. Prince Haemon kills himself with his own sword when he finds his first cousin and bride-to-be dead. Queen Eurydice stabs herself with a sharp knife when she learns of the suicides of her intended daughter-in-law and of her only surviving child.
Antigone herself is not the tragic hero of Antigone. The tragic hero of Antigone is Creon. Creon is a well-intentioned king, that comes from royal blood, but he brings his death upon himself with his tragic flaw. His flaw was that he paid more attention to the laws of man and easily forgot about the power of the gods. After everyone that he loves dies, Antigone (his niece), Haimon (his son), and Eurydice (his wife), he becomes a better person and changes his views. However, it is too late for Creon by the end of the tragedy, and he is too weighed-down by his own guilt. He chooses to die.
Haemon and Eurydice die after Antigone dies in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone hangs herself in the walled-up cave to which she is sentenced to be buried alive. Prince Haemon, her first cousin and groom-to-be, stabs himself with his own sword when he finds Antigone's dead body. Queen Eurydice, Haemon's mother and Antigone's intended mother-in-law, stabs herself with a knife when she hears of the two suicides.
The tragic hero of Antigone is Creon. Creon is a well-intentioned king, that comes from royal blood, but he brings his death upon himself with his tragic flaw. His flaw was that he paid more attention to the laws of man and easily forgot about the power of the gods. After everyone that he loves dies, Antigone (his niece), Haimon (his son), and Eurydice (his wife), he becomes a better person and changes his views. However, it is too late for Creon by the end of the tragedy, and he is too weighed-down by his own guilt. He chooses to die.
Embrace Antigone is what Haemon does before he dies in the play "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon finds his first cousin and bride-to-be Antigone hanging from the halter by which she kills herself. He first tries to kill his father, Theban King Creon, whom he blames for Antigone's death. He is unsuccessful, turns the sword on himself and makes sure that he dies embracing the love of his love and death.
No, Creon does not let Antigone go free because she dies before he can do so in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon has his niece, Princess Antigone, buried alive in a remote cave for burying her brother Polyneices despite a royal edict forbidding burial of the disloyal Theban dead. Creon remains firm on the non-burial and the death sentence until he is warned that the royal household will suffer. He therefore reverses the non-burial order and, too late, approves Antigone's release.
The responsibilities as King Creon's wife and Haemon's mother, and then a suicidal act, are what Theban Queen Eurydice does in the play 'Antigone'. Eurydice takes her responsibilities seriously, despite her husband's difficult and unappreciative personality. But she ends up fatally stabbing herself upon learning of Haemon's suicide. He's the last of her four children, and like the others dies violently.Without children and with the prospects of grandchildren now ended, Eurydice can't bear to spend another minute above ground despite all the benefits of being royal.Addition:It should be pointed out that Queen Euridice is not the same character as Eurydice, the wife of Orpheus.