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How does God justify both circumcision and the uncircumcision in the book of Romans?

God doesn't justify anything only men do. However the Jews circumcise because they feel that is their gods instructions. Christians don't because they claim that Christ bearing all of their sins exempts them.


What does the Bible say about uncircumcision and its significance in the context of religious practices?

In the Bible, uncircumcision is often used to symbolize spiritual impurity or separation from God. Circumcision, on the other hand, is seen as a sign of belonging to God's chosen people. In the New Testament, the apostle Paul emphasizes that true circumcision is a matter of the heart, not just a physical act. This suggests that outward religious practices are not as important as inner faith and obedience to God.


Romans 4 What is the significance of Abraham being considered right or 'righteous' before circumcision?

Paul is talking to the Church in Rome. It was made up of both Jewish and non-Jewish believers. He was making the argument that Abraham's righteousness was attributed to him BEFORE he was ever circumcised (Romans 4:10,11), thus opening up "salvation by faith" to all, including the uncircumcised non-Jewish Roman believers. It (the argument) obviates the need for a new, non-Jewish [gentile] believer to be circumcised, as some in the fledgling Church insisted they should be. Paul couldn't address the circumcision issue without first laying the foundation of Abraham's pre-circumcision righteousness. Being considered righteous, or right before God, is a spiritual matter of the heart and is not reliant on a physical ritual. Physical circumcision is only an outward sign and can mean absolutely nothing: God wants circumcision of the heart, not the flesh:-Rom 2:25-29 MKJV For circumcision truly profits if you keep the Law, but if you are a transgressor of the Law, circumcision becomes uncircumcision. (v.26) If then the uncircumcision keeps the ordinances of the Law, shall not his uncircumcision be counted for circumcision? (v.27) And the uncircumcision which is by nature, if it fulfills the Law, shall it not judge you, who through letter and circumcision become transgressors of the Law? (v.28) For he is not a Jew who is one outwardly, nor is circumcision that outwardly in flesh; (v.29) but he is a Jew who is one inwardly, and circumcision is of the heart; in spirit and not in letter; whose praise is not from men, but from God.Rom 4:9-13 MKJV ... For we say that faith was reckoned to Abraham for righteousness. (v.10) How then was it reckoned? Being in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. (v.11) And he [Abraham] received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also; (v.12) and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision. (v.13) For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith.1Co 7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.Deu 10:16 Therefore, circumcise the foreskin of your heart, and be no longer stiff-necked.Jer 4:4 Circumcise yourselves to Jehovah, and take away the foreskins of your heart, men of Judah and people of Jerusalem; lest My fury come forth like fire, and burn so that none can put it out; because of the evil of your doings.Rom 2:29 but he is a Jew who is one inwardly, and circumcision is of the heart; in spirit and not in letter; ...


What did Paul say about Abraham in his letter to the Romans?

1What shall we say then that Abraham our father, as pertaining to the flesh, hath found?2For if Abraham were justified by works, he hath whereof to glory; but not before God.3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness...9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith... 16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all.Romans 94Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. 6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: 7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.== 1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.


Is circumcision a reminder of God's covenant?

Circumcision is a sign of God's covenant made with Abraham in Genesis 17:9-14.


What is the theme of the story Circumcision?

A covenant with god.


Is circumcision a reminder of god's convenant?

Yes.


Did baptism replace circumcision in Christian theology?

Yes, in Christian theology, baptism is often seen as replacing circumcision as a sign of initiation into the faith. Both practices symbolize a covenant relationship with God, but baptism is considered the New Testament equivalent in Christianity.


What arethe reason to justify the existence of God?

You are alive.


What is the significance of circumcision and baptism in various religious traditions?

Circumcision and baptism hold significant religious importance in various traditions. Circumcision is a ritual in Judaism symbolizing the covenant between God and the Jewish people. In Christianity, baptism signifies purification and rebirth, marking entry into the faith. Both practices are seen as acts of faith and commitment to one's religious beliefs.


What does the Bible say about circumcision and its significance in the context of religious practices and beliefs?

Circumcision is a practice mentioned in the Bible as a sign of the covenant between God and the people of Israel. It symbolizes purity, obedience, and dedication to God. In the New Testament, circumcision is seen as a spiritual act of the heart rather than a physical one. Christians believe that faith in Jesus Christ is what truly matters, not physical circumcision.


What is the difference between circumcised and uncircumcised as mentioned in the Bible?

In the Bible, circumcision is a physical sign of the covenant between God and the Israelites. Circumcision involves the removal of the foreskin from the male genitalia. Uncircumcised refers to males who have not undergone this procedure. The practice of circumcision is mentioned in the Bible as a way for the Israelites to show their commitment to God.