That he epitomizes it is the way in which fate relates to Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Teiresias the blind prophet acts as a living library of all past, present and future knowledge of Thebes. But he can share his vast insights only upon the request of the currently reigning king. What he shares does not alter fate. Instead, it justifies fate and validates divine control over mortal lives. For that reason, Teiresias urges Creon to bury Polyneices since the gods guarantee below ground burials to all Thebans be they loyal or not to their hometown.
That they both are determined but that one is devoted to fate and the other to himself is a way of comparing and contrasting Creon and Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Creon and Teiresias the blind prophet believe what they say and say what they believe. They do not care what others think. The reason lies in the object of their respectively fixated devotions. Creon thinks only of himself whereas Teiresias thinks only of the relentless unfurling of each individual's fate.
Teiresias
The conflict between Creon and Teiresias in "Antigone" begins with Creon's inability to believe Teiresias' prophecies. Creon believes that he is a traitor.
Yes, Creon accuses both Teiresias and the guard of accepting bribes. He accuses Teiresias of being motivated by money in his prophecy, and he accuses the guard of being bribed by someone to bury Polynices.
The role of Teiresias is being the blind seer, he also apears in Oedipus Rex. He warns Creon not to kill Antigone becuase he will lose his only son.
An observation on the inevitability of fate is the purpose of the choral ode that follows Antigone's final exit in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus gives examples of three mortals who suffer. One example recounts persecution that is followed by triumph and vengeance. The other two examples relate to less fortunate meetings with Dionysos the wine god and with fate. The ode therefore summarizes that Antigone's suffering fits in with the fate of a god-cursed line.
Antigone, Teiresias the blind prophet, and Theban King Creon don't talk all together about profit and loss in monetary terms. They aren't all on the stage at the same time in 'Antigone'. In fact, playwright Sophocles [496 B.C.E.* - 406 B.C.E.] doesn't give Antigone and Teiresias any opportunity in which to interact. Creon is the only character of the three who gets to interact with everyone else.
It is with disrespect, insults and threats that Creon reacts to what Teiresias says in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Creon dislikes what his royal advisor, Teiresias the blind prophet, says to him about Antigone, pestilence and Polyneices. Teiresias mentions that divine will cannot be interpreted because altars are polluted with human body parts consumed by ritually sacrificed birds. Teiresias observes that the body of Creon's nephew Polyneices needs to be buried and that Creon's niece Antigone needs to be free from her live burial in a remote cave. Creon verbally pummels Teiresias with insults of being bribed to give false information and sabotage royal rule.
The prophecy was that if Creon did not bury Polynices, his punishment of Antigone will bring a curse down on Thebes. Teiresias prophecy is fufilled by Haimon killing himself..Since Creon would not let Antigone bury her brother(Polynices),Antigone killed herself. So Haimon killed himself because he wanted to be with Antigone because the Creon would not bury the brother of Antigone.
That Creon needs to do what Teiresias tells him to is what the chorus leader tells Creon about Teiresias' predictions in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet announces that the mourning and suffering that goes around all Thebes will come back to the Theban royal household. He cautions that Creon needs to bury Polyneices' body and free Princess Antigone. King Creon does not stop his torrent of insults and threats. But he mentions the predictions to the chorus leader, who says to do what Teiresias says.
She was buried alive.
That she is the cursed and that her behavior does not make her fate better are what the choral odes say about Antigone's fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is described and self-described as the cursed daughter of a cursed royal house. The chorus is not sympathetic to Antigone's downfall. In fact, chorus members observe that like father, like daughter Antigone gets the fate that her uncontrolled behavior wins for her.