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The total destruction of the Southern Kingdom in 587/6 BC can be considered as the start of the diaspora. The Northern Kingdom had already been scattered in 720 but we cannot be certain how many of these survived as recognisable Hebrews. Some communities in various parts of the world may be descended from them. DNA may yet provide answers.

The seventy year exile in Babylon for the Southern Kingdom began to form Judaism as we know it today. Not all Jews returned to Israel. Many remained in what is now Iran/Iraq. These events, together with Jewish traders travelling around meant that by Roman times there was a recognised diaspora. The New Testament calls these Jews Hellenists.

In 70 AD the Romans crushed a Jewish rebellion and levelled Jerusalem and the Temple. They scattered salt on the levelled city because the siege had led to starvation and cannibalism. Even so, some Jews remained in Israel. The Romans renamed the Land 'Palestine' after the long-extinct Philistines. The Philistines belonged to the same cultural and racial grouping as the Greeks, Romans and Trojans. They were not Arabs.

The Land became desolate and sparsely inhabited. Jews were always the greatest number, but only of a small population. From Roman times until the British Mandate, the Land was ruled by various empire, the British being the last. Palestine was never a nation only an administrative unit in someone else's empire.

The greater population of Jews scattered all over the world.

In 1948, Britain 'fulfilled' the Mandate given it by the League of Nations and ratified by the UN. Jews had been returning to Israel, with some British support since the end of the 19th Century. We gave the greater part of Palestine to the Arabs, most of whom were economic migrants from the beginning of the 20th Century. This state is now called Jordan. We also carved up the Middle East and created the borders of most of the Modern Arab states.

Jordan seized East Jerusalem and the West Bank in 1948. Israel retook them in 1967. The Gaza strip, which corresponds to the original (non-Arab) Philistia, was seized by Egypt in 1948, recovered in 1967 and ceded to the Arabs more recently.

Jews have been returning to Israel ever since 1948, but not always staying. There are still millions of Jews in the diaspora.

The diaspora has been going on in some form since 720 BC, and recognisably Jewish since 586 BC and it isn't over yet. 2595 years and counting...

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Q: How long has the Jewish diaspora existed?
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Continue Learning about General History

When was the second Jewish diaspora?

The second diaspora going on right now. It is from 70 CE to the present day, a span of nearly 2000 years.


What is the religion with Diaspora and Zionism?

The religion you are looking for is Judaism, however Diaspora is not an exclusively Jewish term and Zionism is not an exclusively Jewish phenomenon. Diaspora applies to any ethnic group living outside of its original land. While the Jewish Diaspora is the most famous, there is also the Armenian Diaspora, the Palestinian Diaspora, the Greek Diaspora, the Circassian Diaspora, and numerous other Diasporas. Zionism is the belief that the Jews should have political self-sovereignty and is the patriotic sentiment behind the Establishment of the State of Israel. It is entirely political in nature and a large number of Zionists are Christians, even though the the question is about Jewish sovereignty. Similarly, a person does not have to be Polish to support the right of Poles to have self-determination (as Woodrow Wilson did in 1918) or a person does not have to be Bengali to believe that Bangladesh had the right to be free of India in 1947 and Pakistan in 1971. Additionally, there are some Jews who are either apathetic towards Zionism or are Anti-Zionist.


When did the Jewish diaspora end?

The first Jewish Diaspora was the forcible exile to Babylon in 586 BCE. However, the famous second Jewish Diaspora happened under the Romans from 70 CE to 132 CE. Jewish Zealots had fought the Romans on these two occasions and the Romans had enough of it. The Romans realized that the Jews had a fundamental connection to the land, so separating them from it and from each other would make them more docile. As a result, the Romans evicted the majority of Jews from the province of Syria-Palaestina.


What was the biggest problem caused by the Jewish diaspora?

The Jewish diaspora was when the Jews were forced to immigrate out of their home country. It was a forced move, and it caused illness and death.


When did the Diaspora begin?

The Diaspora (scattering of the Jewish communities) began at the destruction of the First Temple, some 24 centuries ago. At that time, Jewish communities were established in North Africa, Iraq, Persia, the Arabian Peninsula, and adjacent areas. From there, they gradually spread to further regions.

Related questions

Who Experienced the Diaspora?

If you are referring to the Jewish Diaspora, then it was the Jews that experienced it.


What is a sentence for diaspora?

The romans carried on the Jewish diaspora, begun by the Assyrians and Chaldeans.


Who was the Jewish diaspora led by?

abraham


What places did the Jewish Diaspora occur?

The Jewish diaspora occured Babylonia, Eastern Europe, Israel, Poland, Spain, Greece, and Italy


What is the Jewish population known as?

The dispersal of the Jewish population is known as Diaspora


The scattering of the Jewish people called the?

Diaspora.


How would diaspora be used in a sentence?

The diaspora refers to the scattering of Jewish communities when they were exiled from their land.


Which religion was begun by a Jewish group after the diaspora?

Hellenism


What is the word for the scattering of the Jewish population?

It is called the diaspora.


What is The scattering of Jewish people throughout the world was called?

The Diaspora.


What can you learn from the Jewish diaspora?

It is unclear what this question is asking. Some possible interpretations include, but are not limited to: What can a person learn about the Jewish Diaspora? What is there to know? What can Jews learn from the experience of the Diaspora? What can Jews learn from non-Jews in the Diaspora? What can a person apply from Jewish Diaspora to examine similar cases and problems? Please see the Related Questions below. At the time that this answer is written only the first one has been answered, but hopefully others will contribute the remaining answers.


What was the important of Jewish diaspora in the sixth century?

The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:The diaspora