0
What else can I help you with?
When did Vesuvius erupt?
Mount vesuvius last erupted in March, 1944AD. 79The eruption of Vesuvius in March 1944 was the last eruption. Since then the volcano has been in a quiescent stage without any major sign of activity.Vesuvius has erupted about three dozen times since 79 A.D., most recently from 1913-1944. The 1913-1944 eruption is thought to be the end of an eruptive cycle that began in 1631.
What are facts about number 73?
73:Is a prime numberIt is the 21st prime numberThe next prime number after 73 is 79The binary of 73 is 1001001The hexadecimal of 73 is 49
How many times paradise is mentioned in Quran?
The statement of "seven heavens" is repeated seven times. "The creation of the heavens (khalq as-samawat)" is also repeated seven times."Day (yawm)" is repeated 365 times in singular form, while its plural and dual forms "days (ayyam and yawmayn)" together are repeated 30 times. The number of repetitions of the word "month" (shahar) is 12.The number of repetitions of the words "plant" and "tree" is the same: 26The word "payment or reward" is repeated 117 times, while the expression "forgiveness" (mughfirah), which is one of the basic morals of the Qur'an, is repeated exactly twice that amount, 234 times.When we count the word "Say," we find it appears 332 times. We arrive at the same figure when we count the phrase "they said."The number of times the words, "world" (dunya) and "hereafter" (akhira) are repeated is also the same: 115The word "satan" (shaitan) is used in the Qur'an 88 times, as is the word "angels" (malaika).The word faith (iman) (without genitive) is repeated 25 times throughout the Qur'an as is also the word infidelity (kufr).The words "paradise" and "hell" are each repeated 77 times.The word "zakah" is repeated in the Qur'an 32 times and the number of repetitions of the word "blessing" (barakah) is also 32.The expression "the righteous" (al-abraar) is used 6 times but "the wicked" (al-fujjaar) is used half as much, i.e., 3 times.The number of times the words "Summer-hot" and "winter-cold" are repeated is the same: 5.The words "wine" (khamr) and "intoxication" (saqara) are repeated in the Qur'an the same number of times: 6The number of appearances of the words "mind" and "light" is the same: 49.The words "tongue" and "sermon" are both repeated 25 times.The words "benefit" and "corrupt" both appear 50 times."Reward" (ajr) and "action" (fail) are both repeated 107 times."Love" (al-mahabbah) and "obedience" (al-ta'ah) also appear the same number of times: 83The words "refuge" (maseer) and "for ever" (abadan) appear the same number of times in the Qur'an: 28.The words "disaster" (al-musibah) and "thanks" (al-shukr) appear the same number of times in the Qur'an: 75."Sun" (shams) and "light" (nur) both appear 33 times in the Qur'an.In counting the word "light" only the simple forms of the word were included.The number of appearances of "right guidance" (al-huda) and "mercy" (al-rahma) is the same: 79The words "trouble" and "peace" are both repeated 13 times in the Qur'an.The words "man" and "woman" are also employed equally: 23 times.Will they not ponder the Qur'an? If it had been from other than Allah, they would have found many inconsistencies in it.(Qur'an, 4:82)
Do Catholics believe the Bible is inerrant?
Catholics believe that the Bible is without error in all matters of faith and morals.From the Catechism of the Catholic Church:105 God is the author of Sacred Scripture. "The divinely revealed realities, which are contained and presented in the text of Sacred Scripture, have been written down under the inspiration of the Holy Spirit."69"For Holy Mother Church, relying on the faith of the apostolic age, accepts as sacred and canonical the books of the Old and the New Testaments, whole and entire, with all their parts, on the grounds that, written under the inspiration of the Holy Spirit, they have God as their author, and have been handed on as such to the Church herself."70106 God inspired the human authors of the sacred books. "To compose the sacred books, God chose certain men who, all the while he employed them in this task, made full use of their own faculties and powers so that, though he acted in them and by them, it was as true authors that they consigned to writing whatever he wanted written, and no more."71107 The inspired books teach the truth. "Since therefore all that the inspired authors or sacred writers affirm should be regarded as affirmed by the Holy Spirit, we must acknowledge that the books of Scripture firmly, faithfully, and without error teach that truth which God, for the sake of our salvation, wished to see confided to the Sacred Scriptures."72108 Still, the Christian faith is not a "religion of the book." Christianity is the religion of the "Word" of God, a word which is "not a written and mute word, but the Word is incarnate and living".73 If the Scriptures are not to remain a dead letter, Christ, the eternal Word of the living God, must, through the Holy Spirit, "open [our] minds to understand the Scriptures."74109 In Sacred Scripture, God speaks to man in a human way. To interpret Scripture correctly, the reader must be attentive to what the human authors truly wanted to affirm, and to what God wanted to reveal to us by their words.75110 In order to discover the sacred authors' intention, the reader must take into account the conditions of their time and culture, the literary genres in use at that time, and the modes of feeling, speaking and narrating then current. "For the fact is that truth is differently presented and expressed in the various types of historical writing, in prophetical and poetical texts, and in other forms of literary expression."76111 But since Sacred Scripture is inspired, there is another and no less important principle of correct interpretation, without which Scripture would remain a dead letter. "Sacred Scripture must be read and interpreted in the light of the same Spirit by whom it was written."77The Second Vatican Council indicates three criteria for interpreting Scripture in accordance with the Spirit who inspired it.78112 1. Be especially attentive "to the content and unity of the whole Scripture". Different as the books which compose it may be, Scripture is a unity by reason of the unity of God's plan, of which Christ Jesus is the center and heart, open since his Passover.79The phrase "heart of Christ" can refer to Sacred Scripture, which makes known his heart, closed before the Passion, as the Scripture was obscure. But the Scripture has been opened since the Passion; since those who from then on have understood it, consider and discern in what way the prophecies must be interpreted.80113 2. Read the Scripture within "the living Tradition of the whole Church". According to a saying of the Fathers, Sacred Scripture is written principally in the Church's heart rather than in documents and records, for the Church carries in her Tradition the living memorial of God's Word, and it is the Holy Spirit who gives her the spiritual interpretation of the Scripture (". . . according to the spiritual meaning which the Spirit grants to the Church"81).114 3. Be attentive to the analogy of faith.82 By "analogy of faith" we mean the coherence of the truths of faith among themselves and within the whole plan of Revelation.69 DV 11.70 DV 11; cf. Jn 20:31; 2 Tim 3:16; 2 Pet 1:19-21; 3:15-16.71 DV 11.72 DV 11.73 St. Bernard, S. missus est hom. 4,11:PL 183,86.74 Cf. Lk 24:45.75 Cf. DV 12 § 1.76 DV 12 § 2.77 DV 12 § 3.78 Cf. DV 12 § 4.79 Cf. Lk 24:25-27,44-46.80 St. Thomas Aquinas, Expos. in Ps. 21,11; cf. Ps 22:14.81 Origen, Hom. in Lev. 5,5:PG 12,454D.82 Cf. Rom 12:6.
Causes of Failure of 1956 Constitution of Pakistan?
The Constitution of 1956 was the fundamental law of Pakistan from March 1956 until the Revolution of October 1958.Pakistan became independent of the United Kingdom in 1947. Under Section 8 of the Indian Independence Act, 1947, the Government of India Act, 1935 became, with certain adaptations, the working constitution of Pakistan. But the need of a constitution to be framed by the elected representatives of the people, was all the more necessary for the free citizens of a sovereign state. Therefore the first Constituent Assembly was formed under the Independence Act and was entrusted with two separate functions:[1]To frame a Constitution for the country, andTo set as a Federal Legislative Assembly or Parliament until that Constitution came into effect.The powers and functions of the central legislature under the Government of India Act were conferred on the Constituent Assembly. The Constituent Assembly could, however, amend the Indian Independence Act, 1947 or the Government of India Act, 1935, and no Act of the British Parliament could be extended to Pakistan without legislation by the Constituent Assembly. The first Constituent Assembly originally consisted of 69 members; subsequently the number of members was increased to 79The first big step in the framing of a constitution for Pakistan was taken by the Constituent Assembly on 12 March 1949, when it passed a resolution on the 'Aims and Objectives of the Constitution', popularly known as the Objectives Resolution. It laid the foundation of the constitution and indicated the broad outline of its structure. The resolution was moved by Liaquat Ali Khan, the first Prime Minister of Pakistan.[2] While moving the Resolution, he said:Sir, I consider this to be a most important occasion in the life of this country, next in importance only to the achievement of independence, because by achieving independence we only won an opportunity of building up a country and its polity in accordance with our ideals. I would like to remind the house that the Father of the Nation, Quaid-i-Azam, gave expression of his feelings on this matter on many an occasion, and his views were endorsed by the nation in unmistakable terms, Pakistan was founded because the Muslims of this sub-continent wanted to build up their lives in accordance with the teachings and traditions of Islam, because they wanted to demonstrate to the world that Islam provides a panacea to the many diseases which have crept into the life of humanity today.[3]The resolution was debated for five days. The leading members of the government and a large number of non-Muslim members, especially from East Bengal, took a prominent part. Non-Muslim members expressed grave apprehensions about their position and role in the new policy. Hindu members of the Constitutional Assembly argued that the Objectives Resolution differed with Muhammad Ali Jinnah's (Quaid-e-Azam) view in all the basic points. Sris Chandra Chattopadhyaya said:What I hear in this (Objectives) Resolution is not the voice of the great creator of Pakistan - the Quaid-i-Azam, nor even that of the Prime Minister of Pakistan the Honorable Mr. Liaquat Ali Khan, but of the Ulema of the land.Birat Chandra Mandal declared that Jinnah had "unequivocally said that Pakistan will be a secular state." Bhupendra Kumar Datta went a step further: "...were this resolution to come before this house within the life-time of the Great Creator of Pakistan, the Quaid-i-Azam, it would not have come in its present shape...."[4]After nine years of efforts, Pakistan was successful in framing a constitution. The Constituent Assembly adopted it on 29 February 1956, and it was enforced on 23 March 1956, proclaiming Pakistan to be an Islamic republic.The Constitution of 1956 was lengthy and detailed; it contained 234 articles divided into thirteen parts and six schedules. The Constitution of 1956 provided for federal system with the principle of parity between East Pakistan and West Pakistan. The Federal Legislature was to perform like the British Parliament. The Centre was invested with such powers as to take unilateral action in emergency and it could influence the provincial autonomy.The Constitution of 1956 provided for the parliamentary form of government, where real executive authority was vested in a cabinet, collectively responsible to the legislature. The cabinet was presided over by the Prime Minister. The Constitution declared that there would be only one house of parliament known as the National Assembly and equality between the two Wings (i.e. East Pakistan and West Pakistan) was maintained in it. The Governor General was replaced by a President, who was to be elected by the Electoral College of Pakistan composed of members of the National Assembly and Provincial Assembly.Familiar democratic rights and freedoms such as freedom of speech and expression, of assembly and association, of movement and of profession were all provided in the Constitution, with the usual qualifications. With regards to civil rights, familiar rights such as rights of life, liberty and property were granted, again with the usual qualifications and safeguards. The judiciary was given power to enforce the fundamental rights and the courts were to decide if a law was repugnant to any provisions of the fundamental rights.As per the Constitution, Urdu and Bengali were made national languages.The text of Objectives Resolution was repeated in the preamble of the Constitution of 1956 without any major change.The name Islamic Republic of Pakistan was selected for the state of Pakistan.All citizens of Pakistan were granted freedom to profess, practise and propagate any religion and the right to establish, maintain and manage religious institutions.According to the directive principles, steps were to be taken to enable the Muslims of Pakistan individually and collectively to order their lives in accordance with principles in the Qur'an and Sunnah.No law shall be enacted which is repugnant to the injunctions of Islam as laid down in the Qur'an and Sunnah and that existing laws shall be brought into confirmity with such injunctions. Whether a law was repugnant to Islam or not, would be decided by the National Assembly.Only a Muslim could be qualified for election as President.The President should set up an organisation for Islamic research and instruction in advanced studies to assist in the reconstruction of Muslims society on a truly Islamic basis.Teaching of the Qur'an was to be made compulsory for Muslims.The purchase and sale of alcohol was banned and prostitution and music was prohibited.No person should be compelled to pay any special tax, the proceeds of which were to be spent on the propagation of any religion other than his own.The state should endeavour to strengthen the bonds of unity among Muslim countries.[6]7:Islamic Character• The name of the country was the Islamic Republic, Objectives Resolution was the Preamble. • Other Islamic clauses were part of Directive Principles. • No law can be made to violate Islamic principles and teachings. • Existing laws would be brought in conformity with Islamic teachings. • A Commission was to be appointed to examine the laws for bringing them in conformity. • Whether a Law is Islamic or not, NA had to decide. The matter could be taken up with the judiciary. • Islam was not declared state religion. • Islamic heritage and roots are combined with modern notions of governance and a moderate political system was adopted.On 7 October 1958, President Iskander Mirza staged a coup d'état. He abrogated the constitution, imposed martial law and appointed General Muhammad Ayub Khan as the Chief Martial Law Administrator and Aziz Ahmad as Secretary General and Deputy Chief Martial Law Administrator. However, only three weeks later General Ayub---who was openly questioning the authority of the government prior to the imposition of martial law---deposed Iskandar Mirza on 27 October 1958 and assumed the presidency that practically formalized the militarization of the political system in Pakistan.[7] Four years later a new document, Constitution of 1962 was adopted. This was eventually succeeded by the current Constitution of 1973.
How many times does Jesus mention peace in the Bible?
Using Bible Explore 4 The KJV 105 times. {| Search results for: peace! Book |- ! Description ! Context | KJV Mt 10:13He commands them to preach and heal the sick 13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.KJV Mt 10:34He fortifies them against persecutions 34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.KJV Mt 20:31By answering the mother of Zebedee's children, He teaches His disciples to be humble 31 And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.KJV Mt 26:63He is carried to Caiaphas 63 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.KJV Mk 1:25He heals one who had an unclean spirit 25 And Jesus rebuked him, saying, Hold thy peace, and come out of him.KJV Mk 3:4Christ heals a withered hand 4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.KJV Mk 4:39Christ stills the tempest on the sea 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.KJV Mk 5:34When Christ delivers the man possessed by the legion of devils 34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague. KJV Mk 9:34and foretells His death and resurrection 34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.KJV Mk 9:50and foretells His death and resurrection 50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. KJV Mk 10:48He restores sight to Bartimaeus 48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.KJV Mk 14:61and falsely accused and condemned by the Jewish council 61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?KJV Lk 1:79The prophecy of Zacharias, about Christ 79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.KJV Lk 2:14An angel announces it to shepherds 14 Glory to God in the highest, and on earth peace, good will toward men.KJV Lk 2:29Simeon and Anna prophesy of Jesus 29 Lord, now lettest thou thy servant depart in peace, according to thy word:KJV Lk 4:35and begins to preach 35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.KJV Lk 7:50and shows, by example of the sinful woman, He is a friend to sinners 50 And he said to the woman, Thy faith hath saved thee; go in peace. KJV Lk 8:48He rebukes the wind 48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.KJV Lk 10:5Christ sends out seventy disciples at one time to work miracles and to preach 5 And into whatsoever house ye enter, first say, Peace be to this house.KJV Lk 10:6Christ sends out seventy disciples at one time to work miracles and to preach 6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.KJV Lk 11:21Casting out a dumb devil, He rebukes the blasphemous Pharisees 21 When a strong man armed keepeth his palace, his goods are in peace:KJV Lk 12:51Christ's ministers are to be faithful 51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:KJV Lk 14:4Christ heals the dropsical man on the sabbath 4 And they held their peace. And he took him, and healed him, and let him go;KJV Lk 14:32Many would follow Him but, learning that each disciple must shoulder his own cross, desert 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.KJV Lk 18:39He restores sight to a blind man 39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.KJV Lk 19:38Christ rides into Jerusalem in triumph 38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.KJV Lk 19:40Christ rides into Jerusalem in triumph 40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. KJV Lk 19:42He weeps over the city 42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.KJV Lk 20:26The parable of the vineyard 26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace. KJV Lk 24:36Afterwards He appears to the apostles and reproves their unbelief 36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.KJV Jn 14:27requests love and obedience 27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. KJV Jn 16:33He assures them that their prayers made in His name will be answered by His Father 33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. KJV Jn 20:19and to His disciples 19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.KJV Jn 20:21and to His disciples 21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.KJV Jn 20:26and to His disciples 26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.KJV Ac 10:36As he preaches Christ to Cornelius and his company 36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)KJV Ac 11:18Peter, being accused of eating with Gentiles 18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. KJV Ac 12:17Herod persecutes the Christians 17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.KJV Ac 12:20In his pride, Herod takes to himself the honor due God, is stricken by an angel, and dies miserably 20 And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.KJV Ac 15:13The apostles consult about it 13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:KJV Ac 15:33and send their decision, by letters, to the churches 33And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.KJV Ac 16:36and frees a girl of an evil spirit 36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.KJV Ac 18:9Paul labors with his hands, and preaches at Corinth to the Gentiles 9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:KJV Ro 1:7Paul commends his calling to the Romans 7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. KJV Ro 2:10Those who sin cannot excuse themselves, or escape the judgment of God 10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:KJV Ro 3:17Their prior rights 17 And the way of peace have they not known:KJV Ro 5:1Being justified by faith, we have peace with God Being justified by faith, we have peace with God KJV Ro 5:1Being justified by faith, we have peace with God 1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:KJV Ro 8:6They that are in Christ, and live according to the Spirit, are free from condemnation 6 For to be carnally minded is death; but to be spiritually minded is life and peace.KJV Ro 10:15Paul's prayer is for Israel's salvation 15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!KJV Ro 14:17The weak brother 17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.KJV Ro 14:19The weak brother 19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.KJV Ro 15:13but we should receive one another, as Christ received us all 13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. KJV Ro 15:33and requests their prayers 33 Now the God of peacebe with you all. Amen. KJV Ro 16:20advises them to avoid those who cause dissension and offenses 20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. KJV 1Co 1:3After his salutation and thanksgiving 3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.KJV 1Co 7:15Marriage vows are to be taken seriously 15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.KJV 1Co 14:30Let all things be done for edification 30 If any thing be revealed to another that sitteth by, let the first hold his peace.KJV 1Co 14:33Let all things be done for edification 33 For God is not the author of confusion, but of peace, as in all churches of the saints. KJV 1Co 16:11commends Timothy 11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.KJV 2Co 1:2Paul comforts the Corinthians in their affliction, citing his own experiences of God's help 2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ. KJV 2Co 13:11...and to escape his severity by reforming now 11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.KJV Gal 1:3The apostle's salutation 3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,KJV Gal 5:22but rather love, which sums up the law 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,KJV Gal 6:16He prescribes leniency for a brother who has erred 16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.KJV Eph 1:2Paul salutes the Ephesians 2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. KJV Eph 2:14By comparing what we were by nature 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;KJV Eph 2:15By comparing what we were by nature 15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;KJV Eph 2:17By comparing what we were by nature 17 And came and preached peace to you which were afar off, and to them that were nigh.KJV Eph 4:3He pleads for unity of the Spirit 3 Endeavouring to keep the unity of the Spirit in the bond of peace.KJV Eph 6:15The duty of children to their parents 15 And your feet shod with the preparation of the gospel of peace;KJV Eph 6:23The duty of children to their parents 23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.KJV Php 1:2The Christians at Philippi are greeted by Paul and Timothy 2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. KJV Php 4:7From particular admonitions 7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.KJV Php 4:9From particular admonitions 9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. KJV Col 1:2Paul thanks God for the faith of the Colossians 2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. KJV Col 1:20prays again for their growth in grace 20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.KJV Col 3:15encouraging them to humility, love, and other duties 15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.KJV 1Th 1:1Paul remembers the Thessalonians at all times in thanksgiving and prayer 1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. KJV 1Th 5:3Paul warns the Thessalonians of the suddenness of Christ's return 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.KJV 1Th 5:13Paul warns the Thessalonians of the suddenness of Christ's return 13 And to esteem them very highly in love for their work's sake. And be at peace among yourselves.KJV 1Th 5:23He prays for their sanctification 23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.KJV 2Th 1:2Paul assures the Thessalonians of his good opinion of their faith, love, and steadfastness 2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.KJV 2Th 3:16Paul concludes his letter with prayers and a blessing 16Now the Lord of peace himself give you peace always by all means. The Lord be with you all.KJV 1Ti 1:2Timothy is reminded of the charge Paul gave him as the apostle left for Macedonia 2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.KJV 2Ti 1:2Paul's love for Timothy and his family 2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.KJV 2Ti 2:22Things to shun and things to seek: instructions for the guidance of God's ministers 22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.KJV Tit 1:4Why Titus was left in Crete 4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. KJV Phm 1:3Paul rejoices to hear of the faith and love of Philemon 3Grace to you, and peace, from God our Father and the Lord Jesus Christ.KJV Heb 7:2The character of Melchisedec 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;KJV Heb 11:31What faith is 31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. KJV Heb 12:14We must persevere in our purpose 14 Follow peacewith all men, and holiness, without which no man shall see the Lord:KJV Heb 13:20The spirit of Christian love 20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,KJV Jas 2:16Faith without good deeds 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?KJV Jas 3:18The truly wise are pure and peaceable, without jealousy or selfish ambition 18 And the fruit of righteousness is sown in peace of them that make peace. KJV 1Pe 1:2Peter praises God for His many mercies 2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. KJV 1Pe 3:11He exhorts all men to unity and brotherly love 11 Let him eschew evil, and do good; let him seek peace, and ensue it.KJV 1Pe 5:14and to all to be sober, watchful, and firm in the faith 14 Greet ye one another with a kiss of charity. Peacebe with you all that are in Christ Jesus. Amen. KJV 2Pe 1:2Growth promised by God's grace 2 Grace and peacebe multiplied unto you through the knowledge of God, and of Jesus our Lord,KJV 2Pe 3:14and exhorts them to holiness of life 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.KJV 2Jn 1:3John exhorts an honorable matron and her children to persevere in Christian love and belief 3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.KJV 3Jn 1:14He gives special testimony to the good character of Demetrius 14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name. KJV Jude 1:2Jude exhorts his readers to be contenders for the faith 2Mercy unto you, and peace, and love, be multiplied. KJV Rev 1:4John writes his revelation from Christ to the seven churches 4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;KJV Rev 6:4Four seals are opened, each followed in turn by a rider 4And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.|}
