4: samantha, samantha, erica and jilian
no Many Bible believers do think predestination is real. Predestination is mentioned several times in the Bible. What it means exactly is debated.
Augustine said that there was free will, not predestination. Although this goes against predestination, Augustine wasn't writing in terms of predestination because he lived 1100 years before Calvin proposed predestination.
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predestination Superb question. There are religions that proclaim that if you do not believe what they believe you are damned. Many religions, mutually exclusive, claim this. It may be true in one case it cannot be true in all. This is a question that, ultimately, needs your input and thoughts. It has been debated for many years and cannot be resolved by evidence alone. Each individual has to make his/her own decision.
If you are saved, heaven is your predestination.
I think you and I stand in predestination.
Predestination - 2014 was released on: USA: 2014
Predestination - 2014 is rated/received certificates of: USA:R
No. Predestination is not part of Methodist doctrine and is not believed by most Methodists.
David H. Kranendonk has written: 'Teaching Predestination' -- subject(s): History of doctrines, Predestination, Calvinism, History 'Teaching predestination' -- subject(s): History of doctrines, Predestination, Calvinism, History
Predestination: The belief that god has determined in advance who will be saved(the elect) and who will be damned( the reprobate)
This is a vexed question. John Wesley did believe in predestination, just a difference kind of predestination than his Calvinist brethren. Wesley was Arminian in his doctrine. He had disagreements over the issue with his friend and fellow worker George Whitfield, who believed in the Calvinist form of predestination. Hard predestination (Whitfield's kind) understands God to be ultimately in charge of deciding whether each individual is "saved" or not. Soft predestination (Wesley's kind) recognizes that God knows who will be saved and who will not, but God does not decide that for each individual.