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The Apostle Paul seems to have regarded Peter as something of a hypocrite, for example eating with the gentile Christians, except when visitors came from Jerusalem.

The next we hear of Peter is in Mark's Gospel (written approximately 70 CE). Mark portrays Peter as lacking in understanding.

Matthew's Gospel was written next. It raises Peter to the role of leader of the apostles. It says that Jesus promised Peter that on him would he build his church. This gospel even has Peter walk on water, like Jesus.

Luke's Gospel also gives Peter an honoured place. Acts of the Apostles takes this further, so that Peter was able to perform great miracles at least comparable to those attributed to Jesus, and convert far more people than Jesus had done.

John's Gospel, probably written about the same time as Acts, or shortly afterwards, provides a reaction to the exuberant veneration reflected in Acts. In this gospel, it is the 'disciple whom Jesus loved' who is portrayed as a more worthy disciple than Peter.

Later in the second century, a tradition began, that Peter had travelled to Rome to lead the Christians there, and that he was executed by Nero. On the strength of this tradition, the Catholic Church teaches that Peter was the first bishop of Rome, or pope.

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Catholic AnswerExtracted from Catholic Bible Dictionary by Scott Hahn, General Editor, Nihil Obstat: Msgr. Michael F. Hull, STD; Imprimatur: Most Reverend Dennis J. Sullivan

St. Peter (Simon Peter, from the Greek petros, "rock") was highly regarded by the early Church. In all the lists of the apostles Peter is always named first in all lists of the apostles, he is not just another apostle but the one who is ranked "first" among the Twelve (Matt 10:2); his position is very prominent throughout the Gospels. His privileged position as head of the infant Church was given to him directly by Our Blessed Lord (Matt 16:17-18); and he enjoyed an especially close relationship with Our Blessed Lord (Matt 17:24-27). He was the primary witness chosen by Our Blessed Lord (Mark 5:37, Matt 17:1-8) and acted as spokesman for the apostles (Matt 15:15; Mark 9:4, 10:28; Luke 12:41; John 6:67-69). Not only is he given" the keys of the Kingdom" and the authority of heaven itself to "bind" and "loose"as the chief steward and teacher of Christ's disciples on earth (Matt 16:19), but his role is confirmed after the Resurrection, when Our Blessed Lord commissions him in John 21:15-17). He is thus "to represent and act on behalf of Jesus 'the good shepherd' (John 10:14). No other apostle is singled out by Jesus for such an exalted mission.

His role, and how he was viewed by the early Church is most clearly seen in the early chapters of the book of Acts when describing the founding of the Church in Jerusalem and the initial spread of the Gospel (Acts 1-12). Dr. Hahn lists these as:

1) St. Peter's decision to replace Judas Iscariot with another qualified eyewitness (Acts 1:15-26).

2) On the day of Pentecost, it was St. Peter who took the leading in preaching to the crowds as the Church's head evangelist (Acts 2:14-36, urging them to receive baptism (Acts 2:37-41).

3) The first person in Christian history to be healed in the name of Christ was healed by St. Peter (Acts 3:1-10).

4) Peter was recognized as the acting head of the Church when he was arrested by the Sanhedrin and was pressed to give an account of his evangelism (Acts 4:1-12).

5. Church discipline was first administered by Peter, who caught two members fo the early community (Ananias and Sappira) telling lies (Acts 5:1-11).

6. When the Samaritans first embraced the Gospel, Peter was called upon to approve their becoming members of the Church and to confer the Spirit upon them (Acts 8:14-17).

7. Peter was the first Christian authority to evangelize and baptize the Gentiles after the Lord revealed His will regarding them in a vision (Acts 10:1-48).

8. Peter played the most decisive role in the earliest ecclesiastical council, the council of Jerusalem (Acts 15) acting as chief spokesman for the faith, and ending the lengthy debate about circumcision with a solemn doctrinal pronouncement: "we believe that we shall be saved through the grace of the Lord Jesus, just as they will" (Acts 15:11.

Peter wrote his two epistles, most likely in the mid-sixties A.D. from Rome (under the code name "Babylon" in 1 Peter 5:13). Peter was martyred there, the details provided by Eusebius of Caesarea, a fourth-century historian, and many ancient writers agree that Peter spent the final years of his life in the imperial capital. St. Irenaeus of Lyon, a second-century churchman, makes the claim that Peter and Paul were cofounders of the Church of Rome (Against Heresies 3.3). Peter's martyrdom has been dated in the reign of Emperor Nero around 67 A.D. and his tomb, under the high altar in the basilica which bears his name (St. Peter's) is visited by thousands of pilgrims to this day.

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