Erasmus
Desiderius Erasmus
The leading figure of the Christian humanism movement was Desiderius Erasmus, a Dutch scholar and theologian in the late 15th and early 16th centuries. He emphasized the importance of studying the original sources of Christianity and promoting education and reform within the church.
The first child born of humanism is considered to be Giovanni Pico della Mirandola, an Italian philosopher born in 1463. He was a prominent figure in the development of Renaissance humanism and a key figure in the movement to reconcile humanism with Christian theology.
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Humanism is a concern and focus on human beings. Both the religious and the non-religious can care about others. But with a religious humanism, including a Christian humanism, the concern will first be with the god and obey the religion's rules and perhaps converting people to the religion. Then after all that, you might worry about the person starving to death. With a secular humanism your first concern is with the person starving. A religion will always put the god first, then people, even if the religion does care about the well being of other people. A secular humanism goes directly to caring about the person.
The early leader of the humanist movement was an Italian poet and scholar named Petrarch. He was one of the first thinkers to stress the value of classical learning, or the teachings of Greece and Rome.
Ulrich Zwingli, apriest in Zurich led this movement.
Jane Addams is known as the leader of this movement. Her first house, Hull House in Chicago, is now a museum dedicated to her life and work.
No. First there are many Christian Churches, and each has their own leader. The title of Holy Roman Emperor no longer exists. When it did exist, the holder of it was not the leader of a church.
Roman Catholic AnswerThere are two distinct, one could almost say, three distinct kinds of humanism. Humanism was a name originally given to the intellectual, literary, and scientific movements of the fourteenth through the early sixteenth centuries. The pagan humanism (first kind) stressed the full development of human nature and was only vaguely interest in life after death. Christian humanism (second kind) encouraged free use of the treasures of antiquity without compromising the truths of the Gospel. The trait was to base every branch of learning on the culture of classical Greek and Roman antiquity. The third kind came after the French Revolution, extreme humanism whose primary trait was to reject and rebel against Christian revelation and the Church.
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W.E.B DuBois