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What else can I help you with?
What is the bsic unit of all living things?
a cell
What is basic pay for the assistant professor?
I am Assistant Professor since February 2007. What will be my present bsic pay?
What cells drive you to eat?
Its certain brain cells in the primal part of your brain. It controls the bsic necessities such as eating and drinking water.
When did the Second Basic Principles Committee present its final report?
the finl or second report of the Bsic principles committee ws presented on 22 december 1982
Is there a bank called bsic à lome bsictg?
yes, there is where crimals try to fraud infomation-e.g names,i.d,bank account numbers or say u inheritt a will[money].ect,ect
Are there other people out of our solarsystem?
There are no other "people" in our solar system. There might be other lifeforms, but they would be very bsic forms of lifeforms. A solar system is a grouping of planet orbiting a single star. Earth revolving around the sun is a solar system. We have mercury venus earth mars Jupiter Saturn uranus neptune which is 8 planets and they all revolve around our sun making up a solar system
What are the logical channels used between MS and BTS?
Broadcast Control Channel (BCCH)-DOWNLINK- This channel contains system parameters needed to identify the network and gain access. These paramters include the Location Area Code (LAC), the Mobile Network Code (MNC), the frequencies of neighboring cells, and access parameters.Frequency Correction Channel (FCCH)-DOWNLINK- This channel is used by the MS as a frequency reference. This channel contains frequency correction bursts.Synchronization Channel (SCH)-DOWNLINK- This channel is used by the MS to learn the Base Station Information Code (BSIC) as well as the TDMA frame number (FN). This lets the MS know what TDMA frame they are on within the hyperframe.* The BSIC was covered in the Introduction to GSM Tutorial. You can also read about the numbering schemes used in GSM.Cell Broadcast Channel (CBCH)-DOWNLINK- This channel is not truly its own type of logical channel. The CBCH is forpoint-to-omnipointmessages. It is used to broadcast specific information to network subscribers; such as weather, traffic, sports, stocks, etc. Messages can be of any nature depending on what service is provided. Messages are normally public service type messages or announcements. The CBCH isnt allocated a slot for itself, it is assigned to an SDCCH. It only occurs on the downlink. The CBCH usually occupies the second subslot of the SDCCH. The mobile will not acknowledge any of the messages.
What is the website of the Bank of Guinea?
There is no bank in the Republic of Guinea called Bank of Guinea.Here is a list of Banks in Guinea. Click on the bank for its website (if available):First Bank of Nigeria - Formerly International Commercial Bank (ICB)Banque Islamique de Guinée (BIG)Banque Internationale pour le Commerce et l’Industrie de Guinée(BICIGUI)Société générale de banques en Guinée (SGBG)Banque Populaire Maroco-Guinéenne (BPMG)Ecobank Guinée (EBG)Skye Bank Guinée (SBG)Banque Sahélo-Saharienne pour l'Investissement et le Commerce (BSIC)Banque Africaine de Développement Agricole et Minier (BADAM)Orabank Guinée (ORANBANK)NSIA Banque Guinée (NSIA Banque)Banque pour le Commerce et l'Industrie Guinée(BCI)FIBank Guinée (FIBANK)UBA Guinée (UBA)Banque de Developpement de Guinée(BDG)
What does sunnis and shiites have in common?
the five principles of religion as stated by shiism include:tawhid or belief in divine unity,nubuwwah or prophecy,maad or ressurrection,imamah or the immamate:belief in the imams as successors of the prophet and Adl or Divine justice.in the Three bsic principles -unity, prophecy and resurrection-Sunnism and shiism agree and are in common . it ts only in the other two that they differ.
WHAT ARE the differences between the sunnis and the siite?
all in all we can categorize these difference into two levels:one level lies in principles and other in interpreting of Quran . first level:the five principles of religion as stated by shiism include:tawhid or belief in divine unity,nubuwwah or prophecy,maad or ressurrection,imamah or the immamate:belief in the imams as successors of the prophet and Adl or Divine justice.in the Three bsic principles -unity, prophecy and resurrection-Suunnism and shiism agree.it ts only in the other two that they differ. in the question of the imamate it is the insistence on the esoteric function of of the imam that distingushes the shiites perspective from the Sunni.in the question of Justice it is the emphasis placed upon this attribute as an intrinsic quality of the divine nature that is particular to shiism.we might say that in the esotericformulation of Sunni theology,especially as contained in Asharism there is an emphasis upon the will of god .whatever god will is just precisely because it is willed by God.and intelligence is in a sense subordinate to this will and to the voluntarism which characterizes this form of theology.in shiism however , the quality of justice is considered as innate to the Divine Nature..God can not act in n unjust manner because it is His nature to be just.Fa,him to be unjust would violate His own nature,which is impossible.intelligence can judge the justness and injustness of an act and this judgment is not completely suspended in favor of a pure voluntarism on the part of God. second level:shiism also different in its consideration of the means whereby the original message of Quranic revelation reached the islamic community and thereby in certain aspects of the sacred history of islam.there is no disagreement on the Quran and the prophet.that is,on what constitutes the origin of the islamic religion.the difference in view begins with the period immediately following the death of the prophet.one might say that the personality of the prophet contained two dimensions which were later to become crystallized into Suunism and Shiism.each of this two schools was later to reflect bck upon the life and personality of the prophet solely from its own point of view,thus leaving aside and forgetting or miscinstruing the other ddimension excluded from its own perspective.for shiism the dry (in the alchemical sense) and austere aspect of the pesonality as reflected in his successors in the Sunni world was equated with worliness.while his warm and compassionate dimevsion was emphasized as his whole personality and as the essence of the nature of the imams,who were considered to be a continuation.
What factor are Shiite and Sunni?
this factors can be divided into two levels:one level lies in principles and other in interpreting of Quran . first level:the five principles of religion as stated by shiism include:tawhid or belief in divine unity,nubuwwah or prophecy,maad or ressurrection,imamah or the immamate:belief in the imams as successors of the prophet and Adl or Divine justice.in the Three bsic principles -unity, prophecy and resurrection-Suunnism and shiism agree.it ts only in the other two that they differ. in the question of the imamate it is the insistence on the esoteric function of of the imam that distingushes the shiites perspective from the Sunni.in the question of Justice it is the emphasis placed upon this attribute as an intrinsic quality of the divine nature that is particular to shiism.we might say that in the esotericformulation of Sunni theology,especially as contained in Asharism there is an emphasis upon the will of god .whatever god will is just precisely because it is willed by God.and intelligence is in a sense subordinate to this will and to the voluntarism which characterizes this form of theology.in shiism however , the quality of justice is considered as innate to the Divine Nature..God can not act in n unjust manner because it is His nature to be just.Fa,him to be unjust would violate His own nature,which is impossible.intelligence can judge the justness and injustness of an act and this judgment is not completely suspended in favor of a pure voluntarism on the part of God. second level:shiism also different in its consideration of the means whereby the original message of Quranic revelation reached the islamic community and thereby in certain aspects of the sacred history of islam.there is no disagreement on the Quran and the prophet.that is,on what constitutes the origin of the islamic religion.the difference in view begins with the period immediately following the death of the prophet.one might say that the personality of the prophet contained two dimensions which were later to become crystallized into Suunism and Shiism.each of this two schools was later to reflect bck upon the life and personality of the prophet solely from its own point of view,thus leaving aside and forgetting or miscinstruing the other ddimension excluded from its own perspective.for shiism the dry (in the alchemical sense) and austere aspect of the pesonality as reflected in his successors in the Sunni world was equated with worliness.while his warm and compassionate dimevsion was emphasized as his whole personality and as the essence of the nature of the imams,who were considered to be a continuation.
What two factors determine who is Sunni and Shiite?
all in all we can categorize these difference into two levels:one level lies in principles and other in interpreting of Quran . first level:the five principles of religion as stated by shiism include:tawhid or belief in divine unity,nubuwwah or prophecy,maad or ressurrection,imamah or the immamate:belief in the imams as successors of the prophet and Adl or Divine justice.in the Three bsic principles -unity, prophecy and resurrection-Suunnism and shiism agree.it ts only in the other two that they differ. in the question of the imamate it is the insistence on the esoteric function of of the imam that distingushes the shiites perspective from the Sunni.in the question of Justice it is the emphasis placed upon this attribute as an intrinsic quality of the divine nature that is particular to shiism.we might say that in the esotericformulation of Sunni theology,especially as contained in Asharism there is an emphasis upon the will of god .whatever god will is just precisely because it is willed by God.and intelligence is in a sense subordinate to this will and to the voluntarism which characterizes this form of theology.in shiism however , the quality of justice is considered as innate to the Divine Nature..God can not act in n unjust manner because it is His nature to be just.Fa,him to be unjust would violate His own nature,which is impossible.intelligence can judge the justness and injustness of an act and this judgment is not completely suspended in favor of a pure voluntarism on the part of God. second level:shiism also different in its consideration of the means whereby the original message of Quranic revelation reached the islamic community and thereby in certain aspects of the sacred history of islam.there is no disagreement on the Quran and the prophet.that is,on what constitutes the origin of the islamic religion.the difference in view begins with the period immediately following the death of the prophet.one might say that the personality of the prophet contained two dimensions which were later to become crystallized into Suunism and Shiism.each of this two schools was later to reflect bck upon the life and personality of the prophet solely from its own point of view,thus leaving aside and forgetting or miscinstruing the other ddimension excluded from its own perspective.for shiism the dry (in the alchemical sense) and austere aspect of the pesonality as reflected in his successors in the Sunni world was equated with worliness.while his warm and compassionate dimevsion was emphasized as his whole personality and as the essence of the nature of the imams,who were considered to be a continuation.
