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NO, he disobeyed god

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15y ago

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What was marks role in the story of Jesus?

Mark, who wrote the Gospel of Mark, was a disciple of Peter, who was a disciple of Jesus.


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What was the name of the disciple whom Jesus loved?

A:The disciple whom Jesus loved is portrayed in John's Gospel. The gospel itself was anonymous until late in the second century, when it was attributed to Cerinthus and finally to the apostle John. The Church Fathers noticed that John, son of Zebedee, was never mentioned in the fourth gospel, except for the "sons of Zebedee" being mentioned briefly in the last chapter, and assumed that the anonymous 'disciple whom Jesus loved' must therefore be this disciple.However, the identification of the disciple with John, son of Zebedee, ignores the context in which the disciple if consistently portrayed. Peter and the 'disciple whom Jesus loved' are paired in four of the five episodes in which the disciple appears, and in each case, Peter is shown up badly. In the fifth episode, the disciple is at the foot of the cross, with Peter absent. This can be seen as part of a process in which John's Gospel downplays the role of Peter and gradually humiliates him. In the final humiliation for Peter, the risen Jesus questions Peter three times whether he loves him, just as Peter had previously denied Jesus three times, and addressing him each time theatrically as "Simon, son of Jonah", not as Peter, the name always previously used by Jesus.The treatment of Peter and comparisons made with the beloved disciple demonstrate that the disciple was a literary device created by the author of this gospel to achieve a theological purpose. He had no name.A:John. John the beloved.


Which disciple outran Peter to Jesus' tomb?

-----------------------The Gospels of Matthew and Mark make it clear that none of the disciples went to the tomb of Jesus.In Luke, Peter goes alone to the tomb and finds it empty, save for two men in shining garments. There is therefore no dispute that Peter was the first disciple to reach the tomb.In John, Peter and the 'disciple whom Jesus loved', thought by some to be the disciple John, ran together to the tomb. The unknown disciple reached the tomb first and looked in, to see the cloths where Jesus' body should have been. Peter then arrived and went inside, followed by the other disciple, whereupon they saw that the tomb was empty. Some scholars, such as Elaine Pagels, say that the author of John's Gospel sought to downplay the role of Peter throughout the gospel. John is believed to have been inspired by Luke and the author is always careful not to directly contradict his source, but adds detail that makes Peter's role less compelling than in Luke. Thus, for John, Peter does not run alone to the tomb and is beaten to the tomb by the other disciple. But, in line with Luke, Peter is the first to actually enter the tomb. Any early Christian with access to both gospels would not find in John's account anything that casts serious doubt on the veracity of the evangelists. The differences could be read as no more than an expansion on Luke's version.


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