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Hebrew translation of the word bariq?
There is no such word in Hebrew as bariq, but it's close to baraq (ברק) which means lightening.
What is the Aramaic word for bless?
Bariq
How do you say hope you are all well in the Armenian language?
''hope you are all well'' is Armenian is: '' HOUSSAM LAVES''.
What movie and television projects has Madiha Kamel been in?
Madiha Kamel has: Performed in "Huwa wa el nessaa" in 1966. Played Madiha in "El eib" in 1967. Played Foreigner in "Moutarada gharamia" in 1968. Played Lisa in "Quella dannata pattuglia" in 1969. Performed in "Abwab El-Lail" in 1969. Performed in "Kitat shareh al Hamra" in 1973. Played Madiha in "Fi Saif Lazem Nihib" in 1974. Performed in "Hobi al awal wa al akhir" in 1975. Played Magda in "Al-Azwag Al-Shayateen" in 1977. Played Abla Kamel in "El-Soud ela al-hawia" in 1978. Played Salma in "El-Gaheem" in 1980. Performed in "Raghba, -al" in 1980. Played Ibtissam in "Intakhebo El-Doctoor Sulieman Abdel Basset" in 1981. Performed in "Oyun la tanam" in 1981. Performed in "Bariq ayneyk" in 1982. Performed in "Les anges" in 1984. Performed in "Moshwar Omar" in 1986. Played Karima in "El Afareet" in 1990. Played Hiba in "Bawabat Iblees" in 1993.
What movie and television projects has Ibrahim Saafan been in?
Ahmed Fahmi has: Performed in "A Matter of Honor" in 2009. Performed in "Bedoon Reqaba" in 2009. Played Himself - Host in "Arab Idol" in 2011. Played Othman in "Mesawar Qateel" in 2012. Performed in "Geddo Habibi" in 2012.
What are verses for the ressurection?
according to Quran (the book for mankind) (75:6) He asks: "When will the Day of Resurrection be?" (75:7) When the sight is dazed Literally, the words bariq al-basaru mean dazzling of the eyes by lightning, but in the Arabic idiom these words do not specifically carry this meaning only but are also used for man's being terror-stricken and amazed, or his being confounded on meeting with an accident suddenly and his eyes being dazed at some distressing sight before him. This subject has been expressed at another place in the Qur'an, thus; "AIlah is only deferring their case to the Day when the eyes shall stare with consternation." (75:8) and the moon is eclipsed 75:9) and the sun and the moon are joined together This is a brief description of the chaotic condition of the system of the universe, that will prevail in the first stage of Resurrection. The darkening of the moon and the joining of the moon and the sun together can also mean that not only will the moon lose its light, which is borrowed from the sun, but the sun itself will become dark and both will become devoid of light similarly. Another meaning can be that the earth will suddenly start rotating in the reverse order and on that day both the moon and the sun will rise simultaneously in the west. And a third meaning can be that the moon will suddenly shoot out of the earth's sphere of influence and will fall into the sun. There may possibly be some other meaning also of this which we cannot understand today. (75:10) on that Day will man say: "Whither the refuge?" (75:11) No, there is no refuge (75:12) With your Lord alone will be the retreat that Day. (75:13) On that Day will man be apprised of his deeds, both the earlier and the later (1) That man on that Day will be told what good or evil he had earned in his worldly life before death and sent forward for his hereafter, and also informed what effects of his good or evil acts he had left behind in the world, which continued to work and to influence the coming generations for ages after him; (2) that he will be told everything he ought to have done but which he did not do, and did what he ought not to have done; (3) that the full datewise account of what he did before and what he did afterwards will be placed before him; (4) that he will be told whatever good or evil he had done as well as informed of the good or the evil that he had left undone. (75:14) But lo, man is well aware of himself, (75:15) even though he might make up excuses. That is, the object of placing man's record before him will not be to inform the culprit of his crimes, but this will be done because the demands of justice are not fulfilled unless the proof of the crime is produced before the court; otherwise everyman fully well knows what he actually is. For the sake of self- knowledge he dces not need that another one should tell him what he is. A liar can deceive the whole world but he him self knows that he lies. A thief can devise a thousand devices to conceal his crime but he himself is aware that he is a thief. A person involved in error can present a thousand arguments to assure the people that he is honestly convinced of the disbelief, atheism or polytheism, which he professes and follows, but his own conscience is never unaware of why he persists in that creed and what, in fact, prevents him from understanding and admitting its error and falsity. An unjust, wicked, dishonest, unmoral and corrupt person can even suppress the voice of his own conscience by inventing one or another excuse so that it may stop reproaching him and should be satisfied that he is doing whatever he is doing only because of certain compulsions, expediencies and genuine needs, but despite this he has in any case the knowledge of what wrong he has committed against a certain person, how he has deprived another of his rights, how he deceived still another and that unlawful methods he used to gain what he has gained. Therefore, at the time when one appears in the Court of the Hereafter, every disbeliever, every hypocrite, every wicked person and culprit will himself be knowing what he has done in the world and for what crime he stands before his God.
