The proper dispositions are being part of a church
Yes, because it is a proper noun. "Then he received the sacrament of Confirmation."
The Council of Trent affirmed the sacrament of Confirmation as one of the seven sacraments, emphasizing its role in strengthening and deepening the grace received at baptism. Confirmation was seen as a crucial rite for bestowing the Holy Spirit and empowering individuals to live out their faith boldly. The council also stressed the importance of proper preparation, such as catechesis and understanding of the sacrament's significance.
Catholic Answer. According to the old Baltimore Catechism, A Sacrament is an outward sign instituted by Christ to give grace. There are seven of them, Baptism, Confirmation, Eucharist, Penance, Anointing of the Sick, Holy Orders, and Matrimony. The Catechism of the Catholic Church gives the following definition:The sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions. Thus they are the way in which God imparts saving grace to our soul in order for us to be saved.
Yes, the word "Sacrament" is typically capitalized when referring to a religious rite or ceremony in Christian traditions.
No, because it is n ot a proper n ou n.
ensures that proper checking and counting are being done in receiving of all incoming raw materials.
No, not a proper urine screen by immunoassay, followed by confirmation by gc/ms.
Sacreament is a proper noun. If a common noun is part of a name, it becomes a proper noun. Proper nouns are the unique names of people, places, or things. Common nouns are the words for general things. Pronouns always replace proper and common nouns.
The matter of the Sacrament of Holy Orders is the laying on of hands by the bishop, while the form is the prayer of consecration asking for the outpouring of the Holy Spirit upon the ordained minister. Together, the matter and form confer the grace of the sacrament, enabling the ordained person to carry out his ministry within the Church.
The celebration of the sacrament includes the following principal elements: the "priests of the Church in silence lay hands on the sick; they pray over them in the faith of the Church this is the epiclesis proper to this sacrament; they then anoint them with oil blessed, if possible, by the bishop.
Roman Catholic AnswerThe Sacrament that seals us with the gift of the Holy Spirit and strengthens us is the Sacrament of Confirmation:  from The Catechism of the Catholic Church, second edition, English translation 19941302 It is evident from its celebration that the effect of the sacrament of Confirmation is the special outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost.1303 From this fact, Confirmation brings and increase and deepening of baptismal grace:- it roots us more deeply in the divine filiation which makes us cry, "Abba! Father!; (Rom 8:15)- it unites us more firmly to Christ;- it increases the gifts of the Holy Spirit in us;- it renders our bond with the church more perfect; (Cf. Lumen Gentium 11)- it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross: (Cf. Council of Florence (1439): Denzinger-Schometzer, Enchiridion Symbolorum, definitionum et declarationum de rebus fidei et morum {1965} 1319; Lumen Gentium 11; 12)Recall then that you received the spiritual seal, the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence, the spirit of holy fear in God's presence. Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the spirit, in your hearts. (St. Ambrose, De myst. 7, 42: J.P. Migne, ed., Patrologia Latina (Paris: 1841-1855) 16, 402-403)
Baptism:Anyone who wishes to become a Catholic.---- Confession:Anyone Catholic who wishes to be cleansed of sin.---- Holy Communion:Anyone who is baptised, is of proper age, believes in the real presence of Christ, and wishes to receive it.---- Confirmation:Anyone who is of proper age, demonstrates proper knowledge, and wishes to be a full Catholic.---- Marriage:Two Catholic people of different gender who wishes to become one in serving God.---- Holy Orders:A confirmed Catholic who wishes to dedicate themselves to God and shows the proper knowledge.---- Annointing of the Sick:A Catholic who wishes to have his last rites before he dies.