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In "Things Fall Apart," masculinity in Igbo culture is often associated with physical strength, wealth, and one's ability to provide for their family. A man's reputation in the community, his success in farming or hunting, and his participation in tribal rituals and ceremonies are also important aspects of defining masculinity in Igbo society.
Igbo society is referred to as a stateless society because it lacked a centralized political authority or hierarchical system. Instead, power was decentralized among various kinship groups and villages, and decision-making was often achieved through consensus among elders and community members. This absence of a formal state structure is what distinguishes it from societies with centralized governance systems.
Ability to grow yams
In "Things Fall Apart" by Chinua Achebe, the phrase "the nuts of the water of heaven" refers to the kola nut, a symbol of hospitality and friendship in Igbo culture. It is offered as a gesture of goodwill and respect when welcoming guests or during important ceremonies. The kola nut plays a significant role in social interactions and rituals in the novel.
Chidi Leonard Ilechukwu has written: 'Igbo indigenous economy and the search for sustainable development in post colonial African society' -- subject(s): Social conditions, Igbo (African people), Economic conditions, Social life and customs
One measure of an Igbo man's status was the size of his yam barn. Yam was considered a prestigious crop, and the more yams a man had, the higher his social status. In Igbo society, yams were a symbol of wealth, abundance, and fertility, and were associated with masculinity and success.
The white men colonized the Igbo society in "Things Fall Apart" out of a desire for power, resources, and to spread Christianity. They saw the Igbo society as primitive and in need of "civilizing" and sought to impose their own beliefs and way of life on the Igbo people. The arrival of the white men disrupted the traditional order of Igbo society and caused significant conflict.
Egwugwu were present in many ceremonies in the Igbo culture. They were present at funerals of honoured men, to pay homage to dead warriors. There was also an egwugwu court, where they would preside over cases among mortals.
Azuka A. Dike has written: 'The resilience of Igbo culture' -- subject(s): Igbo (African people), Social life and customs
Assuming you mean ancient Africa, the Igbo people.
Harriett L. St. Hill has written: 'Nkili (N-KE-LE) visits Africa' -- subject(s): Igbo (African people), Juvenile literature, Puberty rites, Rites and ceremonies, Social life and customs
P. E. Aligwekwe has written: 'The continuity of traditional values in the African society' -- subject(s): History, Igbo (African people), Religion, Social life and customs