Want this question answered?
Nwoye denies that Okonkwo is his father after Ikemefuna's death, as he is deeply affected by the event and begins to question his relationship with his father. This moment marks the beginning of Nwoye's alienation from Okonkwo and his traditional beliefs.
The Umuofian culture puts a pressure on Nwoye to act like a man in the culture. This depiction of the ideal man does not treasure the same things Nwoye treasures, such as the stories that his mother tells him, or the songs the Christians sing. Further, the Umuofian culture has led to the killing of Ikemefuna, whom Nwoye saw as his elder brother. Nwoye considers such a death unfair and unjustified.
Mr. Brown is the first missionary who comes to Umuofia to build his church. He is later replaced by Reverend James Smith. Another answer could be Nwoye or Isaac, who comes back to Umuofia after Mr. Brown.
The first people converted to Christianity in Umuofia were Nwoye and his mother, Ekwefi, in Chinua Achebe's novel "Things Fall Apart." Nwoye's conversion strained his relationship with his father, Okonkwo, who held traditional beliefs and values.
Obierika suggested that Okonkwo should let him take care of the crops until Okonkwo could repay him. He also proposed that Okonkwo should leave his son Nwoye with him as a pledge to ensure Okonkwo's return.
Western culture had a significant impact on Nwoye in "Things Fall Apart" by Chinua Achebe, as he became disillusioned with his father's traditions and converted to Christianity. The arrival of missionaries introduced Nwoye to a new set of beliefs and values that resonated with him, leading to his rejection of his Igbo heritage and eventual estrangement from his family and community. The influence of Western culture on Nwoye ultimately resulted in his transformation and redefinition of his identity.
The book does not say this explicitly until Nwoye joins the Christians, when Okonkwo calls him an abomination. However, Okonkwo often wishes that Nwoye was stronger, saying that at his age, he should already have impregnated a wife and taken a farm. Okonkwo also wishes that Nwoye were as strong a wrestler as Obierika's child, Okafo.
Nwoye is curious and captivated by the stories told by his mother, showing interest in the more compassionate and nurturing aspects of Igbo culture. In contrast, he is disenchanted and troubled by his father's stories, which are often harsh, violent, and rigid, causing him to question the values and beliefs upheld by his father.
Nwoye's actions in converting to Christianity and ultimately rejecting his father's traditions and beliefs disturbed Okonkwo because he saw it as a betrayal of their family and Igbo heritage. Okonkwo believed that Nwoye's change represented a weakening of their clan's identity and a rejection of the values that he held dear.
Nwoye had already been primed to reject much of the Igbo culture by second hand witness of Ikemefuna's and baby twin killings. Further, Nwoye loved music and stories, and the Christians seemed to offer both.
Nwoye takes several steps including:Watching the missionaries as they arrive in MbantaListening to the missionaries as they tell their storiesBecoming enchanted and spiritually relieved as he listens to their songBecoming interested in the missionariesHanging out with the missionariesGoing to live with the missionariesConverting people along with the missionaries as they journey to the other Igbo villages, including Umuofia.
Obierika proves himself to be a good friend to Okonkwo in this chapter by visiting him in exile, bringing him money from the sale of Okonkwo's yams, and offering him support and encouragement during his time of need. He shows loyalty and empathy towards Okonkwo, demonstrating the strength of their friendship.