favourable showing the future suuccesssion path The word auspicious is an adjective. It means favorable, propitious, fortunate, marked by success. Bob's boss was in a good mood. He figured it was an auspicious time to ask for a raise.
i was auspiciously mad at my brother today
an auspicious moment to hold an election it means a favorable moment.
A word family for "auspicious" includes related words such as "auspice," "auspiciously," and "auspiciousness." These words share a common root and pertain to the idea of favorable outcomes or good fortune. "Auspice" refers to a sign or omen, while "auspiciously" describes an action done in a favorable manner. "Auspiciousness" conveys the quality of being conducive to success.
Auspicious means "attended by favorable circumstances" thus:- After reading her horoscope in the paper, Mary felt it was an auspicious time to purchase a lottery ticket.
Luckily is the adverb of lucky.An example sentence is: "he luckily missed the flying debris".Another example is: "she luckily arrived on time for the interview despite the traffic jam".
No. As far as the majority of modern doctors of psychology are concerned, it has no scientific usefulness. It is medieval and superannuated, it belongs to pre-scientific psychology. Yes the answer is correct (pertaining to the first answer) as far as the doctors of modern of psychology are concerned. But, let me remind the modern psychologists that it has come to pass that psychology which auspiciously started as the "science of the soul" (psyche, soul, and logos, word of knowledge or science) became a "science of bodily functions" or physiology. Why? because from the human psyche it transforms to the human physique. From the soul to the body, from the mind to the brain, from consciousness to behavior and from the sublime to the ridiculous.
Human beings, having only two hands, affixed with five miserable digits each, had only been able to count up to 85 until the very late Bronze Age, when an enterprising young Saracean named Tim figured out a method for reckoning numbers beyond the formidable wall of five-and-eighty. The sly young devil...used his toes! And arrived most auspiciously at the new benchmark in number-countings, 86. From thenceforth, the sky was the limit. Human beings soon learned how to count to 88, 89, even 98! Mankind had conquered his perennial numerary nemesis, and crowned himself King of Kounting (and Master of the Universe). Thus ended the reign of the Dinosaurs.
There have been commemorative stamps honoring a variety of religious holidays, including the Muslim holiday of Eid, for more than a decade-- long before President Obama took office. These holiday stamps are chosen by the U.S. Postal Service. President Bush had nothing to do with the first Eid stamp, nor did President Obama. However, that has not stopped internet myths about "Muslim stamps," usually claiming President Obama ordered them to be issued. He did not. I enclose a link to the actual story of the first U.S. stamps to honor a Muslim holiday, the ones issued back in 2001 (before the events of 9/11 had occurred, and at the time, considered totally unremarkable).
Well, there are 11,417 twelve-letter words in the Scrabble dictionary. How about 100 of them? abbreviation abolitionist abstractness abstruseness academically acceleration accentuation accidentally accomplished accumulation accumulative accurateness acoustically acquaintance acquiescence adaptability additionally adjectivally adjudication administrate admonishment adulteration advantageous advisability aerodynamics aeronautical affectionate afterthought aggressively agribusiness agricultural alliteration alliterative alphabetical alphanumeric amalgamation ambidextrous ambivalently amelioration amphitheater analytically anarchically anatomically anchorperson annihilation announcement annunciation antagonistic antediluvian anthropology antiabortion antiaircraft anticipation anticipatory antiparticle antithetical appendectomy appendicitis appreciation appreciative apprehension apprehensive approachable appurtenance architecture aristocratic arithmetical articulately articulation artificially artistically asphyxiation assimilation astonishment astoundingly astrological astronautics astronomical astrophysics asymmetrical athletically attractively attributable augmentation auspiciously authenticate authenticity autonomously availability avariciously bacchanalian backbreaking backwardness bacteriology bantamweight battleground begrudgingly belligerence belligerency benefactress
well, to judge a person with single planetary placement is not wise. Scorpio zodiac sign is ruled by the Mars; and if it is auspiciously disposed and having friendly influences of planets - Scorpio man can be best dependable persons.
The Eight Atma Guna QualitiesThe eight gunas or qualities of the Self are are: daya, kshanti, anasuya, sauca, anayasa, mangala, akarpanya, aspriha."Daya" implies love for all creatures, such love being the very fulfillment of life. There is indeed no greater happiness than that derived by loving others. Daya is the basis of all qualities."Kshanti" is patience. One kind of kshanti is patiently suffering disease, poverty, misfortune and so on. The second is forgiveness and it implies loving a person even if he causes us pain and trouble."Anasuya" you know is the name of the sage Atri's wife. She was utterly free from jealousy: that is how she got the name which means non-jealousy. Heart-burning caused by another's prosperity or status is jealousy. We ought to have love and compassion for all and ought to be patient and forgiving even towards those who do us wrong. We must not envy people their higher status even if they be less deserving of it than we are and, at the same time, must be mature enough to regard their better position as the reward they earned by doing good in their previous life."Sauca" is derived from "suci", meaning cleanliness. Purity is to be maintained in all matters such as bathing, dress, food.In Manu's listing of Dharmas that are applicable to all, ahimsa or non-violence comes first, followed by satya (truthfulness), asteya (non-covetousness; non-stealing is the direct meaning), sauca (cleanliness) and indriya-nigraha (subduing the senses or even obliterating them)."anayasa". It is the opposite of "ayasa" which denotes effort, exertion, etc. Anayasa means to have a feeling of lightness, to take things easy. One must not keep a long face, scowl or keep lamenting one's hardships. If you lose your cool you will be a burden to yourself as well as to others. Anayasa is a great virtue. In many of our rituals there is much bodily exertion. Here Anayasa means not to feel any mental strain. Obstacles, inevitable to any work or enterprise, must not cause you any mental strain. You must not feel any duty to be a burden and must develop the attitude that everything happens according to the will of the Lord."mangala", is auspiciousness. There is mangala or an auspicious air about happiness that is characterised by dignity and purity. One must be cheerful all the time and not keep growling at people on the slightest pretext. This itself is extremely helpful, to radiate happiness wherever we go and exude auspiciousness. It is better than making lavish gifts and throwing money about.To do a job with a feeling of lightness is " Anayasa ". To be light ourselves, creating joy wherever we go, is mangala. We must be like a lamp spreading light and should never give cause for people to say, "Oh! he has come to find fault with everything." Wherever we go we must create a sense of happiness. We must live auspiciously and make sure that there is happiness brimming over everywhere."Akarpanya" Miserliness is the quality of a krpana or miser. "Akarpanya" is the opposite of miserliness. We must give generously and whole-heartedly. At Kuruksetra Arjuna felt dejected and refused to wage war with his own kin. In doing so, according to the Gita, he was guilty of "karpanya dosha". It means, contextually, that he abased himself to a woeful state, he became "miserly" about himself. Akarpanya is the quality of a courageous and zestful person who can face problems determinedly."Aspriha" is the last of the eight qualities. "Spriha" means desire; a grasping nature. "Aspriha" is the opposite, being without desire. Desire is at the root of all trouble, all suffering and, all through the ages, it has been the cause of misfortunes. But to eradicate it from the mind seems an almost impossible task. By performing rites again and again and by constantly endeavouring to acquire the Atmic qualities one will eventually become desireless.
Philippine-American War 1899-1902 (1906) a war between the United States and Filipino revolutionaries from 1899 to 1902; the insurrection may be seen as a continuation of the Philippine Revolution against Spanish rule. The Treaty of Paris (1898) transferred Philippine sovereignty from Spain to the United States but was not recognized by Filipino leaders, whose troops were in actual control of the entire archipelago except the capital city of Manila. Although an end to the insurrection was declared in 1902, sporadic fighting continued for several years thereafter.Commodore George Dewey defeated the Spanish fleet in Manila Bay on the morning of May 1, 1898, but could not occupy Manila until ground troops arrived three months later. On August 13 Manila fell after a bloodless "battle." Spanish Governor Fermín Jáudenes had secretly arranged a surrender after a mock show of resistance to salvage his honour. With American troops in possession of the city and Filipino insurgents controlling the rest of the country, conflict was inevitable.The war began with shooting on the outskirts of Manila on the night of Feb. 4, 1899. Throughout the spring of 1899, American troops pushed north into the central Luzon Plain, and by the end of that year the Filipino general Emilio Aguinaldo retreated into the inaccessible northern mountains. The period of conventional battles ended, but insurgent leaders in many provinces continued bitter guerrilla warfare.Fighting flared with increased bitterness on the island of Samar in 1901. General Jacob F. Smith, enraged by a guerrilla massacre of U.S. troops, launched a retaliatory campaign of such indiscriminate ferocity that he was court-martialed and forced to retire.After 1902 the American civil government regarded the remaining guerrillas as mere bandits, though the fighting continued. About 1,000 guerrillas under Simeón Ola were not defeated until late 1903, and in Batangas province, south of Manila, troops commanded by Macario Sakay resisted capture until as late as 1906.*****Hostilities broke out on the night of February 4, 1899, after two American privates on patrol killed three Filipino soldiers in a suburb of Manila. Thus began a war that would last for more than two years. Some 126,000 American soldiers would be committed to the conflict; 4,234 American and 16,000 Filipino soldiers, part of a nationwide guerrilla movement of indeterminate numbers, died.The Filipino troops, armed with old rifles and bolos and carrying anting-anting (magical charms), were no match for American troops in open combat, but they were formidable opponents in guerrilla warfare. For General Ewell S. Otis, commander of the United States forces, who had been appointed military governor of the Philippines, the conflict began auspiciously with the expulsion of the rebels from Manila and its suburbs by late February and the capture of Malolos, the revolutionary capital, on March 31, 1899. Aguinaldo and his government escaped, however, establishing a new capital at San Isidro in Nueva Ecija Province. The Filipino cause suffered a number of reverses. The attempts of Mabini and his successor as president of Aguinaldo's cabinet, Pedro Paterno, to negotiate an armistice in May 1899 ended in failure because Otis insisted on unconditional surrender.Still more serious was the murder of Luna, Aguinaldo's most capable military commander, in June. Hot-tempered and cruel, Luna collected a large number of enemies among his associates, and, according to rumor, his death was ordered by Aguinaldo. With his best commander dead and his troops suffering continued defeats as American forces pushed into northern Luzon, Aguinaldo dissolved the regular army in November 1899 and ordered the establishment of decentralized guerrilla commands in each of several military zones. More than ever, American soldiers knew the miseries of fighting an enemy that was able to move at will within the civilian population in the villages. The general population, caught between Americans and rebels, suffered horribly.According to historian Gregorio Zaide, as many as 200,000 civilians died, largely because of famine and disease, by the end of the war. Atrocities were committed on both sides. Although Aguinaldo's government did not have effective authority over the whole archipelago and resistance was strongest and best organized in the Tagalog area of Central Luzon, the notion entertained by many Americans that independence was supported only by the "Tagalog tribe" was refuted by the fact that there was sustained fighting in the Visayan Islands and in Mindanao. Although the ports of Iloilo on Panay and Cebu on Cebu were captured in February 1899, and Tagbilaran, capital of Bohol, in March, guerrilla resistance continued in the mountainous interiors of these islands. Only on the sugar-growing island of Negros did the local authorities peacefully accept United States rule. On Mindanao the United States Army faced the determined opposition of Christian Filipinos loyal to the republic.Aguinaldo was captured at Palanan on March 23, 1901, by a force of Philippine Scouts loyal to the United States and was brought back to Manila. Convinced of the futility of further resistance, he swore allegiance to the United States and issued a proclamation calling on his compatriots to lay down their arms. Yet insurgent resistance continued in various parts of the Philippines until 1903.