Acts 21:10, 11 - And as we stayed many days, a certain prophet named Agabus came down from Judea. When he had come to us, he took Paul's belt, bound his own hands and feet, and said, "Thus says the Holy Spirit, 'So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.' " [NKJV]
The ______, speaking through Paul's friends, warned him not to go to Jerusalem. <--- The Answer is either Lord or Holy Spirit. If its not Holy Spirit, (which it should be) then try Lord/Father. (Remember to Capitalize Lord!)
The teacher mentioned in Acts 22:3 as instructing St. Paul in Jerusalem is Gamaliel. He was a respected Pharisee and member of the Sanhedrin.
According to the Book of Acts, Paul went to Jerusalem multiple times after his conversion. His first visit occurred shortly after his conversion (Acts 9:26-30), where he met with the apostles. He returned again for the Council of Jerusalem (Acts 15:1-29) to discuss the inclusion of Gentiles in the faith. Additionally, he traveled to Jerusalem several times during his missionary journeys, notably in Acts 11:30 and Acts 21:17-26.
Agabus is the name of the prophet who prophesied that Paul would be bound at Jerusalem. This prophecy is recorded in Acts 21:10-11 in the Bible.
saul who is also called paul
Jerusalem It appears to be Rome. Acts chapter 28
Acts 21:10, 11 - And as we stayed many days, a certain prophet named Agabus came down from Judea. When he had come to us, he took Paul's belt, bound his own hands and feet, and said, "Thus says the Holy Spirit, 'So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.' " [NKJV]
The apostle Paul was almost ambushed by 40 men in Jerusalem. These men had taken a vow not to eat or drink until they had killed him. However, Paul's nephew learned of their plot and informed him, leading to a Roman commander escorting Paul safely out of the city. This event is detailed in the Book of Acts, specifically Acts 23:12-22.
Yes, as read about in Acts 21:27. Paul seemed to have this effect on the Jews whenever he mentioned his call to the gentiles.
AnswerThe three missionary journeys attributed to Paul are a convenient classification developed by students of Acts of the Apostles. However, in his undisputed letters, Paul gives us no information about the first missionary journey and only partially coincidental support for the other two. The Third Journey (Acts l8:23-21:15) has been called into doubt by some scholars. Juirgen Becker (Paul) denies the possiblity of any retum to Palestine at this time. From this, we should look at the reasons for these events in the literary context of Acts of the Apostles.We know from Paul's own epistles that he was collecting for the poor in Jerusalem, although perhaps much earlier in his missionary career. The author of Acts, for this to appear to be a historical chronology, it was necessary for Paul to take the collection to Jerusalem, as promised. In Acts, this became the first and most apparent reason for his return to Jerusalem.Since Paul's epistles tell of Paul having been arrested and held in prison, another reason for his journey to Jerusalem was to provide the opportunity for him to be arrested. He went to the Temple, where he was seem and recognised as the man who took uncircumcised converts into the Temple. The mob seized Paul and handed him over to the authorities, who arrested Paul for this.
Paul was thrown in prison many times during his ministry. Paul visited Phillipi, a major city of the district of Macedonia, where he and Silas stayed several days. Paul and Silas were beaten by a mob and the city officials threw them into prison (Acts 16). Paul was also thrown in prison when he preached in Jerusalem (Acts 21). After Paul's trial, he requests to be tried in Rome which is his right as a Roman Citizen. Paul then sailed to Rome to be tried by Caesar (Acts 27) where he was under house arrest.