The institution of "free kitchen" or the "temple of bread", as Puran Singh called it, was started by Guru Nanak. He desired that every Sikh should share his food with others - Wand Chhakna - and that his kitchen should be open to all. Subsequently the Langar took on an institution form and became a part of the Sikh temple. This community kitchen is meant to provide food to all devotees and pilgrims. Every Sikh is expected to contribute to it either by donating food stuff or by participating in the cooking and distribution of the food.
Guru Nanak set up a temple of bread at Kartarpur where people brought corn and fuel, and worked together to prepare a common meal for the whole community. Guru Angad extended the Langar and personally served in it. Guru Amardas turned it into an institution and ordered that all who came to see him must first eat in Langar: food first, congregation next - pahley pangat, peechay sangat. Even the Emperor Akbar and the Raja of Haripur had to sit on the floor with the common people and take a meal with them. Apart from promoting social equality, the Langar eliminated taboos about chauka - the preparation of food in a special enclosures etc. The scope of "Langar" was widened by Guru Ramdas who ordered that water and meals be also served to travellers and squatters. Guru Arjan and his wife personally served water to the Sangat. They even massaged the weary travellers and fanned them to sleep.
Many of the Sikhs started their own Langars at Anadpur. One day, Guru Gobind Singh went out incognito on an inspection of Langars. He found out that Bhai Nand Lal Singh maintained the Langar well, while others were indifferent to the needs of poor Sikhs. He warned them and remarked, "The mouths of the poor are Guru's receptacles of gifts."
According to Prof. Puran Singh, "What is a home but a hospitable feasting of children with bread, love and faith?" What is spiritual life in a temple of flesh without a full meal first? The very first temple made by Guru Nanak therefore, was the Temple of Bread or Guru's Langar.
"Langer" in the Sikh religion refers to the community kitchen where free meals are served to all people regardless of their background. It symbolizes equality, humility, and selfless service, reflecting the Sikh values of seva (selfless service) and equality among all.
langer
They contribute some part of their income to Gurudwara and food for "langer" (community kicthen)
Langar is where you eat food in the Gurdwara. A Gurdwara is the temple of Sikh's. You eat Langar in the kitchen in the Gurdwara.
the meal is called The langer.
Langer is a free community kitchen served in all Gurudwara (Sikh place of worship).It is prepared by all the visitors to the Gurudwara, anybody can take part in the preparation of langar and it is served to all irrespective of caste,religion,gender, color.....
The Sikh community is known as the Khalsa Panth.
Hindu and Sikh community
what is a langer? The langer is the kitchen/dining hall at the gurdwara and the food that is prepared in it. The food is served to everyone, Sikh and non-Sikh. Eating together and sharing the work of the langer is one of the Sikh ways of showing that everyone is equal. The food is always vegetarian so that everyone can eat it. Helping in the langer is one way that Sikhs can be service to others. Sikhs believe that serving others (sewa) is a way of showing your love for God.
No!. Balhar is Khatri Sikh Community.
Yes, Baidwan is considered a Jatt Sikh surname. It is commonly found among the Sikh community, particularly in Punjab, India. Surnames in Sikh culture often indicate the clan or community affiliation, and Baidwan is associated with the Jatt agricultural community.
There is no caste system in Sikhism, a person born in a Sikh family is only a Sikh. Community's like Jatt, Ramgarhia etc are all man made..