Rules for life in the world are set by the gods and human behavior that is not adjusted accordingly is punished are the respective ethical position and worldview implied by Creon when he speaks with Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Creon has three conversations with Theban King Oedipus, his brother-in-law and nephew. In the first, he brings up the Apolline solution to the pestilence in Thebes. In the second, he defends himself against allegations of conspiracy with Teiresias the blind prophet to commit treason against Oedipus. In the third, he meets with the disgraced Oedipus to discuss the future. In all three cases, he seeks to know what offends the gods and what can be done in the way of atonement, behavior modification or punishment to get back in their good graces.
A. Which of the following illustrates one of the ways creon acts as a foil for Oedipus? B. Where Oedipus does not believe in prophecies, Creon consults oracles daily. C. Where Oedipus is not Ambitious, Creon covets the throne. D. Where Oedipus speaks rashly, Creon thinks before he speaks.
It helps establish Creon as a foil for Oedipus, thus highlighting Oedipus's tendency not to think before he speaks.
Dramatic irony is at work; it reveals that Oedipus often speaks rashly.
Where Oedipus speak rashly, Creon thinks before he speaks.
Sophocles, the author of the play, speaks through the oracle.
In Oedipus's speech in the play "Oedipus Rex," the tone can be described as confident, authoritative, and determined. He speaks with conviction and decisiveness as he tries to uncover the truth behind the plague affecting Thebes.
The literary technique is called "dramatic irony," when the audience knows more than the characters do. Dramatic irony is at work; it reveals that Oedipus often speaks rashly.
It is when the Corinthian messenger speaks of Oedipus' adoption that the reversal of the situation occurs in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the reversal describes the point at which the hero's fortune ends and misfortune begins. It happens when the Corinthian messenger speaks of Oedipus' birth in the Theban royal household but adoption into the Corinthian royal household. It is the point at which Oedipus realizes that his horrible prophesied fate as his father's killer and mother's husband are true and that there is no escape from the Furies of fate.
That he will not see daylight since it never reveals the truth of his existence is what Oedipus means when he speaks of looking at the light for the last time in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term light describes the sunlight and the truth. Theban King Oedipus has a mistaken self-image even though he spends his life processing what he thinks he sees in broad daylight. He plans to blind himself in order not to be deceived or distracted by how appearances seen by physical sight can be misleading.
He himself is the murderer sought by Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus seeks to identify and punish the guilty in the murder of his royal predecessor, King Laius. The chorus speaks of a group of travellers as the rumored perpetrators at the time of the long-ago crime. But Teiresias the blind prophet tells Oedipus that he himself is the killer.
It helps establish Creon as a foil for Oedipus, thus highlighting Oedipus's tendency not to think before he speaks.
The term is ambiguous. Although it might mean a speaker who is ethical, it probably is used to refer to a speaker who speaks about ethics such as a philosophy professor or community leader. .