slowly dissapeared.
As newcomers spread south in Africa, non-Bantu-speaking hunter-gatherer societies faced displacement, marginalization, and cultural assimilation. They often had to adapt their traditional lifestyles due to pressure from the expanding Bantu-speaking populations and the arrival of new technologies and social structures. Some hunter-gatherer groups were absorbed into Bantu-speaking communities, while others were pushed to more marginal lands.
We do not know. Information about sexual orientation of newcomers to Alberta was never collected.
This is the creator of this question speaking, and I cant find the answer ANYWHERE where it has the answer so please help me find the answer.-Contributo
A male name in English-speaking societies.
English is very important in English speaking societies. It is of lesser importance in other societies, except for use as a lingua franca.
The oldest civilization is the Sumerian civilization, although there were agricultural settlements far older than the Sumerians but we are speaking about complex societies.
Non-civilized societies typically have simpler social structures, limited technology, and rely on hunting and gathering for sustenance. In contrast, civilized societies have more complex social hierarchies, advanced technology, written language, and often rely on agriculture. Civilized societies also typically have developed forms of governance and infrastructure.
Indo-European speaking people influenced the Near Eastern region through language, culture, and technology diffusion. They contributed to the development of urban societies, introduced new agricultural practices, and influenced religious beliefs. The interactions between Indo-European speakers and local populations led to cultural exchanges and the formation of new societies in the Near East.
Bantu-speaking peoples migrated southwards and eastwards across Africa, spreading their language, culture, and agricultural techniques. Their migrations influenced the development of various ethnic groups and societies throughout sub-Saharan Africa.
The Bantu-speaking people's knowledge of agriculture gave them an advantage over the nomadic hunter-gatherers they displaced. The ability to cultivate crops and engage in sedentary farming allowed the Bantu-speaking people to establish permanent settlements and develop more complex societies.
It cannot really be said that generally speaking, matrilineal kinship societies have in any way an 'edge' over patrilineal societies. Matrilineal societies moreover did and do not empower women: only instead of fathers and husbands, it is now the maternal uncles, brothers and nephews who are the dominant males. The fact that in these societies power and status develop along the mother/daughter-line instead of that of father/son may have advantages for some, but disadvantages for others. The same goes for the fact that in these societies the man marries into the woman's family instead of the other way around. But two advantages can be mentioned: firstly, the fact that in matrilineal societies the elsewhere jealously guarded legitimate fatherhood of children of a woman is of secondary importance. The main thing is that a woman's children are (easily) established to be hers. That means that limiting a woman's freedom of movement or heavily covering her body and face as for instance in some fundamentalist Muslim societies is not a feature of matrilineal societies. Secondly, another result of the secondary importance of fatherhood is - at least in some matrilineal societies - the occurrence of a form of polygamy where the woman may have several husbands.
Well, the abolitionists started Antislavery organizations and societies. They also went about speaking against slavery. Some abolitionists, like John Brown took it to the extremes by raiding and attacking families that had slaves.