Women and his perceived enemies have the least value for Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon values loyalty and male dominance. He shows his disdain for disloyalty by denying to his perceived enemies god-given rights of all Thebans to below ground burials. He manifests his disdain for women by characterizing them as replaceable and thereby denying each woman her individual femininity.
How is Creon in conflict with Antigone
Creon is Antigone's uncle.
That his sufferings at least equal hers is what Antigone wishes upon Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. She thereby complies with a divine law that now is contradicted by her uncle King Creon's recent royal edict. Death is the punishment for violating Creon's law. Antigone thinks that Creon needs to experience at the bare minimum what she faces.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Creon is his dad and antigone is his cousin
Creon's wife's name in Antigone is Eurydice.
Niece to uncle is Antigone's relationship to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is the eldest daughter of disgraced Theban monarchs Oedipus and Jocasta. Queen Jocasta is Creon's sister. Antigone therefore is Creon's niece.
Antigone is,
He doesn't let Antigone bury her brother. When he found out that she disobeyed him, Creon had Antigone killed.
Creon is.
King Creon
The conflict between Creon and Teiresias in "Antigone" begins with Creon's inability to believe Teiresias' prophecies. Creon believes that he is a traitor.