The fellow countrymen whose food is good receive the Greeks. Those to whom the lotus eaters give food always desire to remain on land. The men who eat the lotus have no memory of either their country or their families is the English equivalent of 'Incolae quarum cibus est bonus accipiunt Graecos. Illi quibus lotophagi cibum donant semper in terra manere cupiunt. Viri qui lotum edunt neque patriam neque familias memoria tenent'.
In the word by word translation, the noun 'incolae' means 'fellow countrymen'. The relative pronoun 'quarum' means 'whose'. The noun 'cibus' means 'food'. The verb 'est' means '[he/she/it] is'. The adjective 'bonus' means 'good'. The verb 'accipiunt' means '[they] are receiving, do receive, receive'. The noun 'Graecos' means 'Greeks'.
The demonstrative pronoun 'illi' means 'those'. The relative 'quibus' means 'to whom'. The noun 'lotophagi' means 'lotus eaters'. The noun 'cibum' means 'food'. The verb 'donant' means '[they] are giving, do give, give'. The adverb 'semper' means 'always'. The preposition 'in' means 'in'. The noun 'terra' means 'land'. The verb 'manere' means 'to remain, stay'. The verb 'cupiunt' means '[they] are desiring, desire, do desire'.
The noun 'viri' means 'men'. The relative 'qui' means 'who'. The noun 'lotum' means 'lotus'. The verb 'edunt' means '[they] are eating, do eat, eat'. The conjunction 'neque ... neque' means 'neither ... nor'. The noun 'patriam' means 'country'. The noun 'familias' means 'family'. The noun 'memoria' means 'memory'. The verb 'tenent' means '[they] are having, do have, have'.
Quibus mean 'the good fortune'.
Quibus quantisque malis was created in 1846.
The English equivalent of the Latin word 'quid' is the following: 'what'. Latin is a language that uses case endings to show the relationship of the parts of speech to the verb, and to the rest of the sentence. Such a characteristic is called declension. The declension of 'quid' is as follows: in the subject or nominative case, 'quid' in the singular, and 'quae' in the plural; in the possessive or genitive case, 'cuius' in the singular, and 'quorum' in the plural; in the indirect object or dative case, 'cui' in the singular and 'quibus' in the plural; in the direct object or accusative case, 'quid' in the singular, and 'quae' in the plural; and in the prepositional object or ablative case, 'quo' in the singular and 'quibus' in the plural. The meanings of the plural forms are the following: 'quae' means 'what'; 'quorum' means 'of what'; 'quibus' means 'to what'; and 'quibus' means 'by what'.
Caspar Stuhl has written: 'Quibus condicionibus Tacitus ellipsim verbi admiserit et qua ratione excoluerit'
Karl Gottfried Siebelis has written: 'Disputationes quinque, quibus periculum factum est ostendendi, in veterum ..'
C. L. E. Zander has written: 'Quibus e fontibus Joannes Zonaras hauserit annales suos romanos'
Aurelio Corboli has written: 'Tractatus de causis ex quibus emphyteuta iure suo priuatur' -- subject(s): Emphyteusis (Roman law)
C. F. Wassmuth has written: 'In Sophoclis de natura hominum doctrina multa inesse, quibus adducamur ad doctrinam christianam'
H. T. Karsten has written: 'Terentiani prologi quot qualesque fuerint et quibus fabularum actionibus destinati a poeta' -- subject(s): Authors, Classical, Biography, Classical Authors
Giovanni Battista Piotto has written: 'Consiliorum siue responsorum clarissimi iureconsulti ... D. Ioannis Baptistae Ploti ... in quibus praeter caetera multa statuta ac nouae constitutiones dominij Mediolanensis declarantur liber primus' -- subject(s): Consilia, Law
Jerzy Schnayder has written: 'Quibus conviciis alienigenae Romanos carpserint' -- subject(s): Classical literature, History and criticism, Romans in literature 'De periegetarum Graecorum reliquiis' -- subject(s): Bibliography, Guidebooks, Travel 'De itinerariis poematis Romanorum' -- subject(s): Guidebooks, Travel
Johannes Amundesham has written: 'Annales Monasterii S. Albani, a Johanne Amundesham, monacho, ut videtur, conscripti, A.D. 1421-1440; quibus praefigitur Chronicon rerum gestarum in Monasterio S. Albani, A.D. 1422-1431, a quodam auctore ignoto compilatum' -- subject(s): St Albans Cathedral