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A:The four New Testament gospels are examples of narrative gospels, as they tell a narrative, or story, about the life and mission of Jesus. A sayings gospel is one that contains little or no narrative, but describes sayings attributed to Jesus. It is typical of sayings gospels that there is no reference to the crucifixion of Jesus.

Some scholars believe there were two very early strands of Christian faith. One was based on sayings and teachings attributed to Jesus, but with no tradition of the crucifixion and mission of Christ. The other strand being based around a a dying and resurrected Christ, without a sayings tradition.

Two sayings gospels, the Gospel of Thomas and the hypothetical 'Q' Gospel, are believed to have been among the very earliest gospels ever written.

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Q: What is a sayings gospel?
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What is the only adventure Gospel?

Don't know of any Gospel called the adventure Gospel in the Bible. Each of the four Gospels records Jesus' life and sayings.


What sayings of Jesus was made on the cross?

There are a number of sayings of Jesus from the cross, and most of them are written in the Gospel of John, chapter 19, if you care to read them.


Which Gospel has The Sermon on the Mount?

A:The 'Sermon on the mount' is in Matthew's Gospel. The equivalent passage in Luke's Gospel is known as the 'Sermon on the plain'. Scholars say the reason for this is that both evangelists relied on sayings material from the hypothetical 'Q' document, but that Q provides no context for the sayings attributed to Jesus. The authors of Matthew and Luke created their own background contexts whenever using sayings from Q.


Is it possible that the Gospel accounts of Jesus' sayings and miracles are a religious interpretation of a visit by a time-traveler from the future?

no


What is the genre called gospel?

A:There are at least two distinct gospel genres, but both are concerned with the life of Jesus. As we find in Paul's epistles, the term 'gospel' originally denoted apostolic preaching about Jesus, but later it came to refer to the literary works that we now know as gospels. Unfortunately most attempts to define a gospel genre end up excluding some gospels and therefore really only define a sub-genre of gospel. Probably the earliest gospels to be written were the Gospel of Thomas and the hypothetical 'Q' Gospel (or 'Q' Document). These belong to the genre known as Sayings Gospels, as they contain sayings only, with no narrative detail. There are other sayings gospels from the second century and beyond. They are 'gospels' because they are exclusively about Jesus.The four New Testament gospels were the first of another genre known as Narrative Gospels, because they contain both sayings and narrative about the life, mission and crucifixion of Jesus. There are other narrative gospels from the second century and beyond, the most important of which is arguably the Gospel of Peter. They are all 'gospels' because they are exclusively about Jesus.Perhaps the one definition of a gospel genre that is inclusive of all gospels is that a gospel is an early Christian book from which the story of Jesus was preached.


What was a supposed collection of the sayings of Christ held to have been drawn upon by the writers of the gospels?

The hypothetical document known as the 'Q' (Quelle) document is believed to have been used by the authors of the Gospels of Matthew and Luke as a source of sayings attributed to Jesus. 'Q' does not provide any context of time, place or circumstances for these sayings, so the two evangelists created their own context, often having Jesus speak them as parables.It is known that Matthew and Luke relied on Mark's Gospel for everything they knew about the life and mission of Jesus, but these gospels also contained additional sayings in common that were not in Mark. Scholars noticed that whenever Matthew and Luke agreed, they used almost the same words in the Greek language, and that they generally wrote these sayings in the same order in each gospel. Because the author of Luke's Gospel clearly was unaware of Matthew's Gospel, and also because the sayings were often written in different contexts, he was working from a document known to Matthew, not from Matthew's Gospel as a source. From this scholars have realised that the two authors must have been working independently from a written document that was in the Greek language. This document has been termed the 'Q' document.


What genre is The Calling?

A:There are at least two distinct gospel genres, but both are concerned with the life of Jesus. As we find in Paul's epistles, the term 'gospel' originally denoted apostolic preaching about Jesus, but later it came to refer to the literary works that we now know as gospels. Unfortunately most attempts to define a gospel genre end up excluding some gospels and therefore really only define a sub-genre of gospel. Probably the earliest gospels to be written were the Gospel of Thomas and the hypothetical 'Q' Gospel (or 'Q' Document). These belong to the genre known as Sayings Gospels, as they contain sayings only, with no narrative detail. There are other sayings gospels from the second century and beyond. They are 'gospels' because they are exclusively about Jesus.The four New Testament gospels were the first of another genre known as Narrative Gospels, because they contain both sayings and narrative about the life, mission and crucifixion of Jesus. There are other narrative gospels from the second century and beyond, the most important of which is arguably the Gospel of Peter. They are all 'gospels' because they are exclusively about Jesus.Perhaps the one definition of a gospel genre that is inclusive of all gospels is that a gospel is an early Christian book from which the story of Jesus was preached.


What is the Gospel of Thomas about?

AnswerThe Gospel of Thomas is considered to be a sayings gospel. It contains many sayings of Jesus that the Gospels of Matthew and Luke also include, but also sayings that apparently derive from a different tradition. Elaine Pagels (Beyond Belief: The Secret Gospel of Thomas) believes the author of the Gospel of John probably knew what this gospel taught, even if he did not know of the actual text. In the Gospel of Thomas, Jesus performs no physical miracles, discloses no fulfilment of prophecy, announces no apocalyptic kingdom that will disrupt the world order, and dies for no one's sins. Instead, he reveals wisdom and knowledge so that people may be enlightened. The sole reference to the cross occurs in saying 55, where the image of one bearing a cross seems to be used in a metaphorical sense. (Euan Cameron, The Secret Gospels of Jesus: The Definitive Collection of Mystical Gospels and Secret Books About Jesus of Nazareth).The Gospel of Thomas was never seriously considered for inclusion in the New Testament canon.


Who were the messengers that delivered the Gospel?

The four Gospels are recounting the life and sayings of Jesus Christ. There are commonly attributed to Matthew, Mark, Luke and John as recording them in the New Testament.


How does the Gospel of Thomas relate to Jesus?

A:The Gospel of Thomas, as with the 'Q' document, or Q Gospel, is a purely sayings document, with no narrative content and no reference to the crucifixion or resurrection of Jesus. The Q Gospel is, of course, the hypothetical document from which the authors of Matthew and Luke drew much of the material for their gospels. John Dominic Crossan has done a detailed analysis of the parallels between Thomas and the other gospels in his 1998 book, The Birth of Christianity. He provides the following statistics: 28 per cent (37 out of 132 units) of the Gospel of Thomas have parallels in the Q Gospel. This corresponds to 37 per cent of the units in Q.30 per cent (11 out of 37 units) of what is common to Thomas and Q also have parallels in Mark.17 per cent (16 of 95 units) of what is in Thomas, but not in Q, have parallels in Mark.Crossan says this can only be explained by there having been an even earlier, Common Sayings Tradition, from which the authors of Thomas, Q and Mark drew some of their material. Thomas redacts the original source towards Gnosticism, while Q redacts it towards apocalypticism, but the original tradition had neither Gnosticism nor apocalypticism.


What were the main records of the life and teachings of Jesus?

A:The main records of Jesus' life and teachings would be the gospels, which is universally assumed to mean the four New Testament gospels. The main record amongst these is Mark's Gospel, as it has been established that the Gospels of Matthew and Luke were substantially based on that earlier gospel, in addition to some further sayings material from the hypothetical 'Q' document. John's Gospel was in turn loosely based on Luke's Gospel. This means there must have been earlier records, even closer to the life and mission of Jesus. Some scholars believe that the Gospel of Thomas and 'Q' were both based on a very early record, which is referred to as the Common Sayings Tradition. We do not know where the narrative in Mark's Gospel really came from.


Who wrote the gospel of Thomas?

A:The Gospel of Thomas is a sayings gospel, very similar to the hypothetical 'Q' gospel, but with a moderately gnostic slant. It contains no narrative about events in the life of Jesus and no sayings relevant to the crucifixion. It was once thought to have been a second-century gospel, perhaps on the Christian ego-centric view that only the New Testament gospels could have been written in the first century, but is now more widely acknowledged as likely to have been written around the same time as Mark, or even a little earlier. This would make it the earliest gospel of which we have a copy today. The absence of narrative indicates that GThomas was not written by an eyewitness to the life and mission of Jesus. John Dominic Crossan (The Birth of Christianity) argues that both GThomas and Q were derived from an even earlier source known as the Common Sayings Tradition. The fact that GThomas is entirely derivative makes it difficult to imagine who wrote this gospel.What we can say we do know is that the Gospel of Thomas was written around 70 CE or a little earlier, and that its author had to rely on an earlier source, to which he added a mildly gnostic flavour. At this stage, we do not know who could have written the Gospel of Thomas.