tragedy is purification of emotions
Aristotle's concept of tragedy highlights that it is an imitation of human action that is serious, complete, and of a certain magnitude. Tragedy aims to evoke catharsis, or a purging of emotions such as pity and fear, in the audience through the downfall of a noble protagonist due to a tragic flaw or error in judgment. Aristotle emphasizes the importance of unity of plot, diction, character, and spectacle in creating an effective tragic work.
The parable of the tragedy of the commons was popularized by ecologist Garrett Hardin in a 1968 essay. However, the concept itself has roots in economic theory and was discussed by earlier thinkers such as William Forster Lloyd.
The tragedy of the commons is a concept that describes how individuals acting in their own self-interest can deplete a shared resource, leading to its degradation or depletion. This parable highlights the importance of collective responsibility and cooperative management of resources to prevent their overuse or destruction.
In his book "Poetics," Aristotle discusses the nature of tragedy, outlining the key elements that make up a successful tragedy, such as plot, character, thought, diction, melody, and spectacle. He analyzes the impact of these elements on the audience's emotions and explores the concept of catharsis, which is the purging or cleansing of emotions through experiencing the tragedy.
Aristotle believed that tragedy should evoke pity and fear in its audience, leading to a catharsis or purging of emotions. He also highlighted the importance of a tragic hero, a character of noble stature who experiences a downfall due to a tragic flaw or error in judgment. Additionally, Aristotle emphasized the concept of unity of action, time, and place in a tragedy.
At the center of Aristotle's model was the concept of the unmoved mover, which served as the ultimate cause and source of motion in the universe. It was an eternal, unchanging being that set everything in motion without being moved itself.
He doesnt have a tragic flaw. Read aristotles view of tragedy in "Aristotles poetics" and you can see that there is no such thing as a tragic flaw. It is a simple miss-judgment of the character in which he can change, but may choose not too.
me
pythias
philosophing
Would you like to clarify who or what is 'the peloponnesian'? We can't answer a question unless it is understandable.
Nichomachus...
Nichomachus...
aqua
365 BC
ancient Greece
His occupation was a philosopher and educator.
Alexander the Great