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Oedipus was Jocastas son.
Oedipus walks in to see Jocasta has hung herself and Oedipus stabs his eye out with Jocastas broach
Jocasta intends to convince him that prophets cannot tell the future.
Shortly after discovering Jocasta's dead body, Oedipus is overwhelmed with grief and despair. In a fit of anguish, he blinds himself using the pins from her dress, symbolizing both his emotional pain and the realization of his tragic fate. This act signifies his acceptance of the truth about his identity and the fulfillment of the prophecy he sought to avoid. Oedipus then prepares to leave Thebes, seeking exile as punishment for his actions.
It is no one that Creon advises Oedipus to send for in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is the chorus leader who advises Theban King Oedipus to send for Teiresias the blind prophet. It is Oedipus who advises Queen Jocasta to send for the Theban shepherd. Creon offers no such advice, but does suggest that Oedipus go consult with the Delphic oracle himself.
it is Teiresias who says that Oedipus is Laius' murderer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet is Thebes' wisest citizen. He also functions as royal advisor to all Theban kings. Theban King Oedipus calls for Teiresias' presence and advice. But he balks at Teiresias' charge that Oedipus is the murderer that all Thebes seeks in the murder of Theban King Laius.
No one person helps Oedipus with everything in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus shares royal powers with his wife, Queen Jocasta, and his brother-in-law, Creon. He receives advice from Teiresias the blind prophet, councillor to every Theban king since the city's founding by Cadmus, Oedipus' great-great-grandfather. After his downfall, Oedipus is helped during his years of exile by his elder daughter, Princess Antigone.
A way of ending the pestilence is what Oedipus hopes to gain by sending his wife's brother to pray to the Delphic oracle in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus knows of the pestilence that afflicts all Thebes. It does not affect the royal household. But Oedipus cares about his people. He therefore asks Creon, his brother-in-law and royal colleague, to seek the advice of the Pythia, the Delphic oracle.
Send for Teiresias is what the chorus leader advises and what Oedipus already puts into effect in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks for help in finding the guilty in King Laius'murder. The chorus leader mentions that Teiresias the blind prophet has a mind for detail and a talent for analysis. Oedipus speaks of already sending messengers twice to request Teiresias' presence at the palace.
To bring an end to the failing harvests, declining birth rate and ailing livestock is what the high priest of Thebes asks Oedipus to do in the play "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, the priest considers Oedipus a savvy ruler who successfully makes it up as he goes along. According to him, Oedipus is adept at figuring things out on his own or getting good advice from the gods and his peers. So there is no reason why Oedipus cannot get Thebes through its latest crisis ... or so the priest assumes.
The chorus in "Oedipus Rex" often expresses a more traditional and reverent view of the gods, emphasizing the unpredictability of fate and the need for humility before divine will. In contrast, Jocasta exhibits skepticism towards prophecy and the gods, believing that human actions can surpass divine influence and that fate can be altered. This difference highlights the tension between faith in the divine order and the belief in human agency, ultimately reflecting the tragic inevitability of Oedipus's fate.
It is because he himself is arrogant, frightened and unaware of meeting Laius that Oedipus discredits Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus demonstrates arrogance in asking for wise advice, which he rejects when he dislikes it. He exhibits understandable fear in hearing himself being charged with a crime for which the punishment is execution or exile. Additionally, he manifests incomprehension since he does not remember ever meeting the man that Teiresias the blind prophet claims is his murder victim.