Never again would he hold her face. The next day she would not be his any more. She would go back to her parents. He let go of her face, and she bent to the floor again and looked at her fingers as they tugged softly at the split bamboo floor. 23″This house is yours," he said. "I built it for you. Make it your own, live in it as long as you wish. I will build another house for Madulimay." "I have no need for a house," she said slowly. "I'll go to my own house. My parents are old. They will need help in the planting of the beans, in the pounding of the rice." 24″I will give you the field that I dug out of the mountains during the first year of our marriage," he said. "You know I did it for you. You helped me to make it for the two of us." "I have no use for any field," she said. He looked at her, then turned away, and became silent. They were silent for a time. 25″Go back to the dance," she said finally. "It is not right for you to be here. They will wonder where you are, and Madulimay will not feel good. Go back to the dance." 26″I would feel better if you could come, and dance-for the last time. The gangsas are playing." "You know that I cannot." 27″Lumnay," he said tenderly. "Lumnay, if I did this it is because of my need for a child. You know that life is not worth living without a child. The men have mocked me behind my back. You know that." "I know it," she said. "I will pray that Kabunyan will bless you and Madulimay." 28She bit her lips now, then shook her head wildly, and sobbed. 29She thought of the seven harvests that had passed, the high hopes they had in the beginning of their new life, the day he took her away from her parents across the roaring river, on the other side of the mountain, the trip up the trail which they had to climb, the steep canyon which they had to cross. The waters boiled in her mind in forms of white and jade and roaring silver; the waters tolled and growled, resounded in thunderous echoes through the walls of the stiff cliffs; they were far away now from somewhere on the tops of the other ranges, and they had looked carefully at the buttresses of rocks they had to step on-a slip would have meant death. 30They both drank of the water then rested on the other bank before they made the final climb to the other side of the mountain. 31She looked at his face with the fire playing upon his features-hard and strong,and kind. He had a sense of lightness in his way of saying things which often made her and the village people laugh. How proud she had been of his humor. The muscles where taut and firm, bronze and compact in their hold upon his skull-how frank his bright eyes were. She looked at his body the carved out of the mountains five fields for her; his wide and supple torso heaved as if a slab of shining lumber were heaving; his arms and legs flowed down in fluent muscles-he was strong and for that she had lost him. 32She flung herself upon his knees and clung to them. "Awiyao, Awiyao, my husband," she cried. "I did everything to have a child," she said passionately in a hoarse whisper. "Look at me," she cried. "Look at my body. Then it was full of promise. It could dance; it could work fast in the fields; it could climb the mountains fast. Even now it is firm, full. But, Awiyao, I am useless. I must die." 33″It will not be right to die," he said, gathering her in his arms. Her whole warm naked naked breast quivered against his own; she clung now to his neck, and her hand lay upon his right shoulder; her hair flowed down in cascades of gleaming darkness. 34″I don't care about the fields," she said. "I don't care about the house. I don't care for anything but you. I'll have no other man." "Then you'll always be fruitless." 35″I'll go back to my father, I'll die." "Then you hate me," he said. "If you die it means you hate me. You do not want me to have a child. You do not want my name to live on in our tribe." She was silent. 36″If I do not try a second time," he explained, "it means I'll die. Nobody will get the fields I have carved out of the mountains; nobody will come after me." 37″If you fail-if you fail this second time-" she said thoughtfully. The voice was a shudder. "No-no, I don't want you to fail." 38″If I fail," he said, "I'll come back to you. Then both of us will die together. Both of us will vanish from the life of our tribe." 39The gongs thundered through the walls of their house, sonorous and faraway. 40″I'll keep my beads," she said. "Awiyao, let me keep my beads," she half-whispered. "You will keep the beads. They come from far-off times. My grandmother said they come from up North, from the slant-eyed people across the sea. You keep them, Lumnay. They are worth twenty fields." "I'll keep them because they stand for the love you have for me," she said. "I love you. I love you and have nothing to give." 41She took herself away from him, for a voice was calling out to him from outside. "Awiyao! Awiyao! O Awiyao! They are looking for you at the dance!" "I am not in hurry." "The elders will scold you. You had better go." "Not until you tell me that it is all right with you." 42″It is all right with me." He clasped her hands. "I do this for the sake of the tribe," he said. "I know," she said. He went to the door. 43″Awiyao!" 44He stopped as if suddenly hit by a spear. In pain he turned to her. Her face was in agony. It pained him to leave. She had been wonderful to him. What was it that made a man wish for a child? What was it in life, in the work in the field, in the planting and harvest, in the silence of the night, in the communing with husband and wife, in the whole life of the tribe itself that made man wish for the laughter and speech of a child? Suppose he changed his mind? Why did the unwritten law demand, anyway, that a man, to be a man, must have a child to come after him? And if he was fruitless-but he loved Lumnay. It was like taking away of his life to leave her like this. 45″Awiyao," she said, and her eyes seemed to smile in the light. "The beads!" He turned back and walked to the farthest corner of their room, to the trunk where they kept their worldly possession-his battle-ax and his spear points, her betel nut box and her beads. He dug out from the darkness the beads which had been given to him by his grandmother to give to Lumnay on the beads on, and tied them in place. The white and jade and deep orange obsidians shone in the firelight. She suddenly clung to him, clung to his neck as if she would never let him go. 46″Awiyao! Awiyao, it is hard!" She gasped, and she closed her eyes and buried her face in his neck. 47The call for him from the outside repeated; her grip loosened, and he buried out into the night. 48Lumnay sat for some time in the darkness. Then she went to the door and opened it. The moonlight struck her face; the moonlight spilled itself on the whole village. 49She could hear the throbbing of the gangsas coming to her through the caverns of the other houses. She knew that all the houses were empty that the whole tribe was at the dance. Only she was absent. And yet was she not the best dancer of the village? Did she not have the most lightness and grace? Could she not, alone among all women, dance like a bird tripping for grains on the ground, beautifully timed to the beat of the gangsas? Did not the men praise her supple body, and the women envy the way she stretched her hands like the wings of the mountain eagle now and then as she danced? How long ago did she dance at her own wedding? Tonight, all the women who counted, who once danced in her honor, were dancing now in honor of another whose only claim was that perhaps she could give her husband a child. 50″It is not right. It is not right!" she cried. "How does she know? How can anybody know? It is not right," she said. 51Suddenly she found courage. She would go to the dance. She would go to the chief of the village, to the elders, to tell them it was not right. Awiyao was hers; nobody could take him away from her. Let her be the first woman to complain, to denounce the unwritten rule that a man may take another woman. She would tell Awiyao to come back to her. He surely would relent. Was not their love as strong as the river? 52She made for the other side of the village where the dancing was. There was a flaming glow over the whole place; a great bonfire was burning. The gangsas clamored more loudly now, and it seemed they were calling to her. She was near at last. She could see the dancers clearly now. The man leaped lightly with their gangsas as they circled the dancing women decked in feast garments and beads, tripping on the ground like graceful birds, following their men. Her heart warmed to the flaming call of the dance; strange heat in her blood welled up, and she started to run. But the gleaming brightness of the bonfire commanded her to stop. Did anybody see her approach? She stopped. What if somebody had seen her coming? The flames of the bonfire leaped in countless sparks which spread and rose like yellow points and died out in the night. The blaze reached out to her like a spreading radiance. She did not have the courage to break into the wedding feast. 53Lumnay walked away from the dancing ground, away from the village. She thought of the new clearing of beans which Awiyao and she had started to make only four moons before. She followed the trail above the village. 54When she came to the mountain stream she crossed it carefully. Nobody held her hand, and the stream water was very cold. The trail went up again, and she was in the moonlight shadows among the trees and shrubs. Slowly she climbed the mountain. 55When Lumnay reached the clearing, she could see from where she stood the blazing bonfire at the edge of the village, where the wedding was. She could hear the far-off clamor of the gongs, still rich in their sonorousness, echoing from mountain to mountain. The sound did not mock her; they seemed to call far to her, to speak to her in the language of unspeaking love. She felt the pull of their gratitude for her sacrifice. Her heartbeat began to sound to her like many gangsas.
Piranhas are predators.
1.parasites and predators
Parasites and predators are alike in the fact that they both depend on another living thing to survive. A predator kills its prey for nourishment while parasites drain their host slowly.
A parasite eats you alive and could kill you if not treated, and on the other hand, predators stalk their prey. They are both similar in more than a few ways, but i will tell you one thing, they both stick with the prey they are after.
A parasite is an animal that lives in or on another organism (its host) and benefits by deriving nutrients from the host.
is a whale shark a forager grazer filterfeeder predator scavenger and parasite
No. A predator kills it's source of food, while a parasite keeps it's host alive because if the host dies it needs to find another food source. A predator kills, a parasite doesn't (at least it doesn't mean to).
Clams are filter feeders. They are not parasites, scavengers, predators, or foragers. yes a clam is a scavenger
Parasites and predators are quite similar, however, an animal is called a parasite if it only eats part of another animal and its victim continues to live. Mosquitos are micropredators.orA parasite feeds off a host without meaning to kill it while a predator feeds off a prey which it kills intentionally.orThe main difference between a parasite and predator is....A parasite is an organism which depends upon its host for food, shelter and reproduction.Whereas the predator kills its prey and eats it. It doesn't depend for shelter or reproduction except for food.Predator and parasite are similar in their feeding habits. Both of them depend upon others for their food. Infact we the humans are also called predators which is not accepted by many scientists.Parasites are smaller than host and don't kill host eg. mosquito on man .Predators are larger than prey and kill it eg lion and deer .
Usually, parasites are much smaller than the host is, whereas predators could be either small or larger than the prey. Parasites have a very high reproduction rate but the predators reproduce slowly.
Usually, parasites are much smaller than the host is, whereas predators could be either small or larger than the prey. Parasites have a very high reproduction rate but the predators reproduce slowly.
A lea is a parasite, but a parasite is not always a flea.